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A very young management consultant had an interview with the president of large corporation. The young woman had been recommended to him by one of his employees who had seen the consultants work and thought she had something to offer. The young woman was nervous. At that stage in her career, it wasn’t very often that she got to talk to the president of a company. The appointment was at 10:00 a.m., for one hour. She arrived early. Promptly at 10, she was ushered into a large and airy room, with furniture upholstered in bright yellow. The president had his shirtsleeves rolled up and a mean look on his face, ”You’ve only got 20 minutes,” he barked. The young woman sat there, not saying a word. “I said, you’ve only got 20 minutes.” Again, not a word. “Your time’s ticking away. Why aren’t you saying anything?” “They’re my 20 minutes,” the young woman replied, “I can do whatever I want with them.”

A few months ago I saw the movie “Lucy.” I enjoyed it enough that recently I went out and bought the BluRay. Aside from the fact that it has Scarlett Johansson in it (can I just say, “Huba huba!”) it is a really great film. The premise is based on the fact that humans only use about 10% of their brains. It then asked the question, “What if we use more?” This of course is played out in the life of Lucy, Scarlett Johansson.

In the movie, the groundwork for establishing the premise is laid out by Professor Norman, played by Morgan Freeman. One of the conclusions he draws as to why we humans use only 10% of our brains caught my attention. He stated, “We humans are more concerned with having than with being.”

This life that God has gifted you with is your 20 minutes. You are free to do with them whatever you like. So what are you going to use them for? Having or being?

From a Christian perspective, one who is concerned with “having” is primarily one who is concerned with self. They are solely motivated with improving their own situation and have little or no concern for the greater good.

One who is concerned with “being” is looking to be a disciple, one who is like Jesus, doing the things that he did. Sacrificing themselves.

Jesus said, “I am the vine, you are the branches. Those who abide in me and I in them bear much fruit, because apart from me you can do nothing…. If you abide in me, and my words abide in you, ask for whatever you wish, and it will be done for you. My Father is glorified by this, that you bear much fruit and become my disciples.”

In the time of Jesus and in Palestine, wine was the number one export, so grapes were one of the most important crops for sustaining the economy. Therefore, those that cared for the vineyards held important jobs, and the pruning of the vines was a very specialized skill. Its not like pruning a tree that we might have in our yard.

The plant is made of the trunk or vine. From the vine grow the branches and growing from the branches are what are known as canes, the long spindly parts of the plant. It is from the canes that the grapes grow. There is also new growth called renewal spurs, which will be the one year old canes next year. So why is pruning a grapevine so specialized?

A grape will only grow on a cane that is one year old. If the cane is two years or older, no grapes. If the cane is new, one of the renewal spurs, no grapes. If you prune out all the renewal spurs, no grapes next year. If you leave too many one-year-old canes to produce this years fruit, then you have too much growth for the plant to support and no grapes. The one who prunes has to know exactly what they are doing.

Jesus says that he is the “true vine,” he is the trunk of the plant from where everything else grows and gets its life. God the Father is the vine grower, the one who prunes the plant. You and I are the branches. From us grow the canes that produce the fruit.

When God the Father prunes us, He is literally cutting out the old canes that produce no fruit and he is thinning out the excess, so that we will not be overburdened. In other words, God the Father is perfectly forming us to produce good fruit. But understand, when he prunes he is cutting out the canes, he is not lopping off the entire branch, unless it produces no canes that produce the fruit. If the branch does not produce fruit, then it is cut off and is “thrown into the fire, and burned.”

Back to the question: This life that God has gifted you with is your 20 minutes. You are free to do with them whatever you like. So what are you going to use them for? Having or being?

Having, self-serving, produces no fruit. Being, sacrificing ones self, living as a disciple of Jesus, produces much fruit.

Sitting in church on a Sunday morning, we all want to shout, “Being! I will be a disciple of Jesus.”

The visiting preacher was really getting the congregation moving. Near the end of his sermon he said this church has really got to walk to which someone in the back yelled, “let her walk preacher” The preacher then said if this church is going to go it’s got to get up and run to which someone again yelled with gusto, “let her run preacher.” Feeling the surge of the church, the preacher then said with even louder gusto, “if this church is going to go it’s got to really fly” and once again with ever greater gusto, someone yelled, “let her fly preacher, let her fly.” The preacher then seized the moment and stated with even greater gusto, “if this church is really going to fly it’s going to need money” to which someone in the back yelled, “let her walk preacher, let her walk.”

We all want to be a disciple of Jesus. We understand that this will require sacrifice on our part and we are prepared to do it, but then we hit something of a spiritual wall when the sacrifice becomes too great. Instead of freely giving of ourselves, we begin to quantify that giving. “I went to church this week. Twice! I’ve prayed every day. I’m tithing. I’ve helped those in need. Etc. I’ve produced some good fruit. Surely it’s enough.”

A young man found a beautiful pearl for sale in a shop. He says to the clerk, “I want this pearl. How much is it?”

“Well,” the seller says, “it’s very expensive.”

“But, how much?”

“Well, a very large amount.”

“Do you think I could buy it?”

“Oh, of course, everyone can buy it.”

“But, didn’t you say it was very expensive?”

“Yes.”

“Well, how much is it?”

“Everything you have,” says the seller.

He makes up his minds, “All right, I’ll buy it,” we say.

“Well, what do you have?” the seller wants to know. “Let’s write it down.”

“Well, I have ten thousand dollars in the bank.”

“Good- -ten thousand dollars. What else?”

“That’s all.. That’s all I have. Well, I have a few dollars here in my pocket.”

“How much?”

He starts digging. “Well, let’s see–thirty, forty, sixty, eighty, a hundred, a hundred twenty dollars.”

“That’s fine. What else do you have?”

“Well, nothing. That’s all.”

“Where do you live?” He’s still probing.

“In my house. Yes, I have a house.”

“The house, too, then.” He writes that down.

“You mean I have to live in my camper?”

“You have a camper? That, too. What else?”

“I’ll have to sleep in my car!”

“You have a car?”

“Two of them.”

“Both become mine, both cars. What else?”

“Well, you already have my money, my house, my camper, my cars. What more do you want?”

“Are you alone in this world?”

“No I have a wife and two children…..”

“Oh, yes, your wife and children, too. What else?”

“I have nothing left! I am left alone now.”

Suddenly the seller exclaims, “Oh, I almost forgot! You yourself, too! Everything becomes mine–wife, children, house, money, cars–and you too.”

Are you more interested in having or being a disciple? Jesus says, “I am the vine, you are the branches.” You are nothing without Jesus. You don’t even exist without him. Be the disciple he is calling you to be, sacrificing everything including your very life in order for Him to produce good fruit through you.

Believe it or not, I know what you’re thinking, “Fr. John, if I say ‘Yes,’ I’ll end up naked and alone in the world?”

At the end of the transaction, the seller of the pearl said to the young man who purchased it, “Now listen–I will allow you to use all these things for the time being. But don’t forget that they are mine, just as you are. And whenever I need any of them you must give them up, because now I am the owner.”

You’ll end up naked and alone? No. Jesus said, “Strive first for the kingdom of God and his righteousness, and all these things will be given to you as well.”

In the Far East the emperor was growing old and knew it was time to choose his successor. Instead of choosing one of his assistants or his children, he decided to do something different. He called young people in the kingdom together one day. He said, “”It is time for me to step down and choose the next emperor. I have decided to choose one of you.” The children were shocked, but the emperor continued. “I am going to give each one of you a seed today–one very special seed. I want you to plant the seed, water it, and come back here one year from today with what you have grown from this one seed. I will then judge the plants that you bring, and the one I choose will be the next emperor.”

One boy, named Ling, was there that day and he, like the others, received a seed. He went home and excitedly, told his mother the story. She helped him get a pot and planting soil, and he planted the seed and watered it, carefully. Everyday, he would water it and watch to see if it had grown. After about three weeks, some of the other youths began to talk about their seeds and the plants that were beginning to grow. Ling kept checking his seed, but nothing ever grew. Three weeks, four weeks, five weeks went by, still nothing. By now, others were talking about their plants, but Ling didn’t have a plant and he felt like a failure. Six months went by–still nothing in Ling’s pot.

He just knew he had killed his seed. Everyone else had trees and tall plants, but he had nothing. Ling didn’t say anything to his friends, however. He just kept waiting for his seed to grow. A year finally went by and all the youths of the kingdom brought their plants to the emperor for inspection. Ling told his mother that he wasn’t going to take an empty pot. But his mother asked him to be honest about what happened.

Ling felt sick at his stomach, but he knew his mother was right. He took his empty pot to the palace. When Ling arrived, he was amazed at the variety of plants grown by the other youths. They were beautiful–in all shapes and sizes. Ling put his empty pot on the floor and many of the other children laughed at him. A few felt sorry for him and just said, “Hey, nice try.”

When the emperor arrived, he surveyed the room and greeted the young people. Ling just tried to hide in the back. “My, what great plants, trees, and flowers you have grown,” said the emperor. “Today one of you will be appointed the next emperor!”

All of a sudden, the emperor spotted Ling at the back of the room with his empty pot. He ordered his guards to bring him to the front. Ling was terrified. He thought, “The emperor knows I’m a failure! Maybe he will have me killed!”
When Ling got to the front, the Emperor asked his name. “My name is Ling,” he replied. All the kids were laughing and making fun of him. The emperor asked everyone to quiet down. He looked at Ling, and then announced to the crowd, “Behold your new emperor! His name is Ling!”

Ling couldn’t believe it. Ling couldn’t even grow his seed. How could he be the new emperor?

Then the emperor said, “One year ago today, I gave everyone here a seed. I told you to take the seed, plant it, water it, and bring it back to me today. But I gave you all boiled seeds that would not grow. All of you, except Ling, have brought me trees and plants and flowers. When you found that the seed would not grow, you substituted another seed for the one I gave you. Ling was the only one with the courage and honesty to bring me a pot with my seed in it. Therefore, he is the one who will be the new emperor!”

Jesus said, “Thus it is written, that the Messiah is to suffer and to rise from the dead on the third day, and that repentance and forgiveness of sins is to be proclaimed in his name to all nations, beginning from Jerusalem. You are witnesses of these things.” You are witnesses. You are the ones who proclaim repentance and forgiveness of sins.

The Apostle Paul said to Timothy in his second later, “Hold to the standard of sound teaching that you have heard from me, in the faith and love that are in Christ Jesus.  Guard the good treasure entrusted to you, with the help of the Holy Spirit living in us.”

You are witnesses to that proclaim repentance and forgiveness of sins and you are to guard this treasure that has been entrusted – that has been planted – in you. Question: How’s that working out? Are you guarding what God has planted in you or have you substituted it with something else?

In the beginning, God created the heavens and the earth. On the sixth day of creation “God said, ‘Let us make humankind in our image, according to our likeness.’” From this we have the Latin phrase that refers to humankind, Imago Dei, Image of God. That in itself should be enough to keep us near to God, constantly seeking His face and His will. However, I recently came across another Latin phrase that raised the bar considerably.

St. Ignatius of Antioch: his death is placed somewhere between the year 98 and 117. Legend holds that he was one of the children blessed by Jesus and the 4th century historian Eusebius records that he was a student of the Apostle John and later became the third bishop of Antioch; Peter was the first.

Toward the end of his life there began, under the Emperor Trajan, another persecution of Christians and eventually Ignatius would be arrested and transported to Rome for trial. Along the way, he wrote seven letters that we still have today. He signed the letters, Ignatius Theophorus. Theophorus – God-bearer. Ignatius, one who carries God within himself.

St. Paul wrote to the Galatians, “I have been crucified with Christ; and it is no longer I who live, but it is Christ who lives in me.” Christ lives – notice, that’s not in the past tense – Christ lives in me. Through our baptism, Christ also lives in us.

We are Imago Dei, in the image of God; but we are also Theophorus, God bearers, for God lives in us. We are all Theophorus, God-bearers.

Back to the question: How’s that working out? Are you guarding what God has planted in you, Himself – Christ. Are you bearing Him or have you substituted Him with something else?

Jesus calls us to be witnesses of the truth, repentance and the forgiveness of sins, but if something else has taken root in our souls, then we are no longer witnesses to that truth. Instead, we are witnesses to something foreign and of our own creation and it is not of the One True God.

Did you know that in the world today, it is estimated that there are approximately 41,000 different Christian denominations: Catholic, Episcopal, Baptist, etc.? 41,000! Did you know that it is estimated that the number increases by about 270 every year? About 5 new denominations every week.

One of those fun cartoons made the rounds awhile back: a pastor has made a diagram. It looks a bit like a family tree of all the denominations. Starts out with one church on the far left and on the far right is this string of various denominations. One of them is circled in red, and pointing at the one the pastor declares, “And this is where our movement came along and finally go the Bible right.” One of the students shouts with joy, “Jesus is so lucky to have us!”

Remember the day that Ling showed up before the Emperor. All the pots with trees, plants, and flowers that had been grown; however, there was only one that was of the Emperor. Only one was bearing, was witness to the truth. 41,000 denominations. Five new every week. Do they all bear the Truth?

We are the Episcopal Church. “Jesus is so lucky to have us!” We are the Episcopal Church and we’ve got more problems than Oklahoma has earthquakes, but that doesn’t mean that we as individuals aren’t called to be witnesses to the Truth.

St. Josemaría Escrivá wrote, ”One ought to be able to apply to every Christian the name that was used in the early ages: Theophorus, Bearer of God. Your actions should be such that you really deserve to be called by that wonderful name.”

There are thousands upon thousands of books and pages that have been written as to what the Truth of Jesus truly is; however, the message is not that difficult. A child can be a witness to it and proclaim it: “The saying is sure and worthy of full acceptance, that Christ Jesus came into the world to save sinners.” “You shall love the Lord your God with all your heart, and with all your soul, and with all your strength, and with all your mind; and your neighbor as yourself.”

This is what we as individuals and the Church are called to be witnesses to. This is the message of the one in whose image we are made and whom we bear in ourselves.

As you go from here to there – wherever “there” may be – allow that Truth to be what flourishes in you. In doing so, you will be a faithful witness to Jesus and you will bear Him into the world that needs this Truth. That needs Him.

Perhaps you’ve seen the letter. It is to Jesus from Jordan Management Consultants.

It would seem that Jesus used these consultants to help identify potential leaders from his followers. The letter states that JMC has done extensive research on the candidates and then provides it’s recommendations:

Simon Peter is emotionally unstable and given to fits of temper. Andrew has absolutely no qualities of leadership. The two brothers, James and John, the sons of Zebedee, place personal interest above company loyalty. Thomas demonstrates a questioning attitude that would tend to undermine morale.

We feel that it is our duty to tell you that Matthew has been blacklisted by the Greater Jerusalem Better Business Bureau. James, the son of Alphaeus, and Thaddaeus definitely have radical leanings, and they both registered a high score on the manic depressive scale.

One of the candidates, however, shows great potential. He is a man of ability and resourcefulness, meets people well, has a keen business mind and has contacts in high places. He is highly motivated, ambitious, and responsible. We recommend Judas Iscariot as your controller and right-hand man.

Did you ever notice how easy it is to pull a snippet out of a person’s life and from then on judge and label them according to that snippet. We hear the stories of many of the characters in the Bible and do the same thing.

In the Old Testament Abraham lied, David was an adulterer, Moses argued with God, Jonah was flat disobedient, and those are only a few. Those in the New Testament aren’t any better. The apostles questioned the methods of Jesus. They argued amongst themselves. They wanted to call down fire from heaven and destroy cities (I actually kind of like that one). They abandoned Christ in his time of need. They denied him and so on.

And then there is poor old Thomas. It is easy to understand why grade schoolers think his last name was Thomas and his first name was “Doubting.” Doubting Thomas. To tell you the truth, I think he gets a bad wrap, so today I would like to try and remedy that a bit.

Thomas is mentioned in all four gospels and the Acts of the Apostles, but it is John’s gospel where he receives the most attention.

In John’s gospel, he is first mentioned as Jesus is making plans to return to Judea where he would later raise Lazarus from the dead. The disciples are concerned because it was in Judea that the Jews had tried to stone Jesus just a short time earlier. Despite their concerns, Jesus says, “Let us go to Lazarus.”

Have you seen The Lord of the Rings? Great films. Gimli is a main character and a dwarf. There is a huge battle about to take place where the chance of victory is slim, so there is an argument on what they should do. Stand and fight or flee and possibly fight another day. Gimli settles the argument when he states, “Certainty of death, small chance of success- what are we waiting for?”

When Jesus said, “Let us go to Lazarus,” even though there was the possibility of death and everyone else wanted to stay put, Thomas said, “Let us also go, that we may die with him.”

Note to the wise: if you can find a friend like this, don’t let them go. Thomas in this situation demonstrates bravery, loyalty, and dedication. When the rest were “doubting,” Thomas is prepared to lay down his life for the Lord.

In a later event Jesus would cryptically explain to the disciples that he would be killed and be going to the Father. He goes on to tell them that they know the way to where he is going, yet Thomas says, “Lord, we don’t know where you are going, so how can we know the way?” Jesus goes on to explain that he is “the way and the truth and the Life.”

No one else understood either, but Thomas demonstrates simple honesty in that he did not pretend to understand what Jesus was trying to tell them.

Brave, loyal, dedicated, honest, and now from today’s text – doubting.

When Jesus first appeared to the disciples ten were there who saw and believed. Thomas was not.

Some have suggested that Thomas’ greatest mistake was not his doubting, but his absence. After the death of Jesus, instead of remaining in the Christian community, it is postulated that he withdrew and sought out loneliness. In isolating himself from the community of faith he failed to witness the appearance of Christ.

Whatever the case, Thomas doubts. The Lord appears again and Thomas is present. It is at this appearance that Thomas redeems himself from his initial doubt, because after laying eyes and possibly even his hands on the Risen Lord, he makes a confession of faith regarding Jesus. This confession is greater than what all the rest have said to this point. Thomas declares, “My Lord and my God.”

A football game has been described as eleven men in desperate need of a rest being criticized by thousands in need of some exercise.

Sitting on the sidelines it is easy to criticize Thomas, but it seems that his doubting was brought on by his need for facts. Once certainty was attained, Thomas commits himself fully to Jesus, declaring him to be Lord and God.

Brave Loyal Dedicated Honest Doubting Fully Committed. That’s a better first name than just “doubting”.

The beginning of the Acts of the Apostles records the last appearance of Jesus to the apostles, and Jesus’ final words to them were, “You will be my witnesses in Jerusalem, and in all Judea and Samaria, and to the ends of the earth.” It is clear from the remaining text of Acts that several of the apostles did just as Jesus had commanded them; however, we don’t hear about them all, Thomas being one that scripture is silent on.

There is however what is known as the New Testament Apocrypha. It is not considered scripture or even true, but included in this work is a book titled “The Acts of Thomas.” According to this book, with regard to being “witnesses to the end of the earth,” we learn that the apostles divided up the earth and went out into the world to spread the Gospel message as Jesus had commanded. Thomas, as the legend tells, was assigned to the area we know as India.

When he arrived in India he was enslaved, but it came to the attention of Gustafor, an Indian king, that Thomas was a carpenter. Learning this, Gustafor commanded Thomas to build him a palace. The king gave Thomas a considerable amount of money to buy the materials and pay the workers; however, every time the king gave him money Thomas gave it all the way to the poor. The king finally got suspicious, so he sent for Thomas and asked him, “Have you built my palace?” Thomas answered, “Yes” The king asked when he could go and see this palace and Thomas replied, “You cannot see it now, but when you depart this life, then you will see it.” Thomas was building for the king a palace in heaven through good works. At first, the king was furious and Thomas was nearly put to death, yet through this situation Thomas was able to win the Indian king to Christ. Legend has it that this is how Christianity came to India.

True or false? It’s hard to say, but here’s a fact: to this day, the Church in India traces its roots back to the apostle we refer to as Doubting Thomas.

What can we gain from this apostle with the unfortunate first name? One theologian wrote, “What this church needs is what every church needs a man who knows God at more than second hand knowledge.”

When Jesus first appeared, Thomas wasn’t willing to take the other apostles’ word for it. He didn’t want second hand knowledge. He wanted proof for himself. He wanted to see and hear and lay his own hands on the risen Lord.

That is what we should all want. Jesus does say to Thomas, “Have you believed because you have seen me? Blessed are those who have not seen and yet have come to believe.” It is true. Faith is believing in the things we cannot see, but to bounce along in an unsubstantiated faith is foolish, for when the trials come, that type of faith can abandon us.

Therefore, we must also lay hold of the Risen Lord and we can do so through prayer, study of Holy Scripture, meditation, our own experiences of the Risen Lord, and the witness of others. It is then that the roots of our faith will be grounded in the Rock who is our Lord and our God. Then, when the trials blow through our lives, they may knock us around a bit, but we will not be uprooted. Like Thomas, we will learn to never doubt the one who saves us.