Sermon: Dorothy Sayers

---

Dorothy Sayers is not one of those capital “S” saints, but she is on the Episcopal/Anglican Church calendar for her contributions to writing. 

Her father was an Anglican priest, so she knew the church arena well, and she had a talent for conveying the Christian message in ways that made it more understandable for the general public. One of these writings was the radio play The Man Born to be King.

In one scene, she has a family driving out to see this new prophet in the land, John Baptist. There’s quite a bit of interaction from the crowd, but I’ll mostly share with you the words of John.

JOHN BAPTIST: Men and women of Israel! Once more, once more I call you to repent. And quickly. For God’s Kingdom is coming as the Prophets foretold. Not in some distant future. Not a year or a week hence. Not tomorrow. But now… Are you ready for it? You know very well you are not. For years, you have been saying, “Some day, some day the tide will turn. Someday, someday Messiah will come, and all will be well with Israel.” But your hour is upon you-Messiah is at your very gate—and what will he find when he comes? I see a worldly priesthood, a worldly ruler, a worldly people—a nation of shopkeepers and petty bureaucrats, their hearts fixed on cash and credit, and deaf and blind to righteousness. Sackcloth and ashes! Sackcloth and ashes! The Kingdom is at hand, and you are not prepared. Now, now repent of your sins and the sins of the whole nation. Now let God wash away your guilt in the clear waters of Jordan. Wash and be clean, that you may be fit for the task that is laid upon you, for the great and terrible day of the Lord is at hand.

The Religous leaders show up. 

JOHN BAPTIST: Some of you, I see, are Pharisees. Religious men, keepers of the Law, patterns of respectable piety, what are you doing here? (with sudden violence) Hypocrites, humbugs, brood of vipers! Who warned you to flee from the vengeance to come?

CROWD (indignant murmurs): “Well, I never.. insolence. Upon my word,” etc. (mingled with) “That’s right! Give it to ‘em hot… confounded lot of prigs.”

JOHN BAPTIST: Yes, I know what you will say: “We need no repentance. We keep the Law. We are the privileged children of Abraham. God will look after us, whatever happens.” Don’t flatter yourselves. God doesn’t depend on you. He can find His children everywhere. He could raise them out of these desert stones, which are no harder than your hearts. You too will be lost if you don’t repent and do better. Messiah is coming like a woodman with his axe, and all the rotten trees, all the barren trees, will be cut down at the roots and thrown into the fire. All of them.

When the crowd asks what they must do to be saved, JOHN BAPTIST says,

Be generous. Do more than the Law demands. You, there, with the good coat—you don’t need a cloak as well. Give it to the naked beggar beside you. And you with the picnic basket, how about sharing it with some of these poor children! (his voice rising harshly again) Renounce the world—weep, wail, and beat your breasts—and await the Kingdom in fear and trembling.

When the religious leader asked who he was, JOHN BAPTIST says,

JOHN BAPTIST: I am the herald of God’s Kingdom. I baptise, but only with the water of repentance. There is a far greater man coming soon. I shan’t be worthy so much as to tie his shoe-laces. He will baptise you with spirit and with fire.

CROWD: Where is he? Show us the Messiah! Show us the Christ!

JOHN BAPTIST: Christ will come among you like a man thrashing corn. He will gather the grain and burn the chaff. There will be a great purging of Israel… Make ready to meet him. Draw near, confess your sins, and be baptised in Jordan. (Source)

When it first aired, the atheist got all bent out of shape because the BBC was promoting Christianity on the radio, and the conservative Christians got all bent out of shape because she hadn’t used the traditional King James Bible version. However, the general public loved it, with students being let out of school early to catch the latest installment. And, for added credibility, if needed, C.S. Lewis told Sayers that every year, he used the print version of the play for his Lenten Devotional. That’s good enough for me.