My question for today: exactly when did they start using super glue to seal up the single serve string cheese? I can only imagine these things going in some small child’s lunchbox. I finally broke out a knife and slit it along the side and there may have been a few choice words along the way. Now that I’ve got that off my mind…
Movies: started several, finished none. Oy. Next.
I continue the Camino prep / exercise. After going at it strong for a week I gained two pounds. Rrr. Ok. Fine. I’ll just keep at it knowing that the process works. Exercise and burn more calories than you take in. That’s how it is supposed to work, although it can be as frustrating as opening a single serve string cheese! Each day I have to tell myself the Nike slogan and then put on my Brooks and do it. I will definitely get there.
When Christians fight one another: a disgrace. As Charles Spurgeon wrote, “Satan greatly approves of our railing at each other, but God does not.” There are more than enough studies out there showing that the Church is in decline and there are also several studies that show one of the greatest contributing factors is the way Christians treat other Christians. Yep. That’s right. The greatest harm to the Church is not from the outside, but from within. Think about it: you see fighting in your home, at work, on the TV, in social media and you think to yourself, “I’ll go to church, because there I will find peace and unity.” But instead of finding peace and unity, you find more upheaval, more of the same, more of the world. Who needs that?! Not me. “The greatest single cause of atheism in the world today is Christians who acknowledge Jesus with their lips and walk out the door and deny Him by their lifestyle. That is what an unbelieving world simply finds unbelievable.” — Brennan Manning.
The Christian is to remain humble. The Christian is to see themselves as the greatest of all sinners and their brothers and sisters as souls to be loved. The Christian is to build up and not tear down. The Christian does not wave a flag, the Christian carries a Cross (a Cross that is for you to be crucified upon so that you might die with Christ and Rise with Christ.) The Christian is a candle in a dark cave, seeking out the lost and showing the way to freedom, fresh air, and The True Light.
“Finally, brothers (that includes you sisters, too!), whatever is true, whatever is honorable, whatever is just, whatever is pure, whatever is lovely, whatever is commendable, if there is any excellence, if there is anything worthy of praise, think about these things. What you have learned and received and heard and seen in me(I was going to delete that bit, because it is not always what you see in me) practice these things, and the God of peace will be with you.” (Philippians 4:8-9)
My goodness! He went and got all preachy on us.
What I learned today (and have known, but wanted to say): I also believe in miracles.
Thought for the day:
“These are the few ways we can practice humility: To speak as little as possible of one’s self. To mind one’s own business. Not to want to manage other people’s affairs. To avoid curiosity. To accept contradictions and correction cheerfully. To pass over the mistakes of others. To accept insults and injuries. To accept being slighted, forgotten and disliked. To be kind and gentle even under provocation. Never to stand on one’s dignity. To choose always the hardest.”
Last night: I have not watched The Matrix since I left seminary. This is a phenomenal movie and highly entertaining. Top on the list of cooldom are the phones (well, not top, because let’s face it… this is an awesome movie.) No. Not the old rotary dial gizmos. Yes. I’ve used one. Had to deal with the finger slipping and the wrong number dialed… lost my place and gotten one hole more than I should… etc… but we’re not talking about those kinds of phones. We’re talking about the Nokia 8110. This is design. This is cooldom. This is the phone we all want, but what we have are designless unimaginative coasters. Yes… they do all sorts of fun things and have more computing technology than the lunar landers, but…
Need I say more? No. That said… I would even trade the Nokia 8110 for my old Blackberry 8100 Pearl. That was a sweet phone. That was last night.
This morning: I slept in. Beautiful to sleep in. Had a few chores around the house that I knew I could get done… no worries. First chore: unloading the dishwasher. Half way done… the phone rings.
Phone message… phone message… I didn’t get to it while it was ringing, so I went about my business. My business was so important. Don’t you just hate it when the dishes in the dishwasher are supposed to be dry, but the little depression in the bottom of the glasses always holds the water. Then, if you don’t get to them in time (at least here in Enid) the hard water leaves a white ring / film on the bottom of the glass…. phone message… just let me finish with this one chore and I’ll get to it….
… it was his mom. He couldn’t call… he had died in his sleep. He was three years younger than me. God knows I hate myself sometimes. She couldn’t speak. I knew. I rushed. I put on the collar. I drove across town. Who the hell do I think I am? The prayers. The words. More words. He’s still gone and mom’s still… shit.
I came home. Took off the collar. Petted and loved on the Queen… then… then I finished unloading the dishwasher. Managed to run a knife deep into my hand in the process… it wasn’t intentional.
I should delete this, but I won’t. This is me.
What I learned today: “You do not know….” We all know that one. I don’t need to repeat it.
Thought for the day: May his soul and the souls of all the faithful departed, through the mercy of God, rest in peace. Amen.
While visiting a big city, Betsy, who suspected her husband of cheating on her snuck off to visit a fortune teller of some local repute.
In a dark and hazy room, peering into a crystal ball, the mystic delivered grave news. “There’s no easy way to say this, so I’ll just be blunt: Prepare yourself to be a widow. Your husband will die a violent and horrible death this year.”
Visibly shaken, Betsy stared at the woman’s lined face, then at the single flickering candle, then down at her hands. She took a few deep breaths to compose herself. She simply had to know. She met the fortune teller’s gaze, steadied her voice, and asked her question. “Will I be acquitted?
When it came time to preach this sermon, I just couldn’t tell that joke: adultery, murder, divination… no. Not good sermon material.
Jesus had been teaching and performing miracles in Jerusalem at the Temple and from there he made his way north to the lands surrounding the sea of Galilee. If he went all the way up to Capernaum on the north shore, he would have travelled about eighty miles. After some time, he crossed over the sea and it is there that we have the feeding of the 5,000. Following this, the disciples—without Jesus—take a boat back to Capernaum, but on the way they encounter a storm and it is then they see Jesus walking on the water.
The following day, the people wake up and look for Jesus, thinking that he should still be nearby, but when they can’t find him, they also cross over to Capernaum where they do find him. This is where our Gospel reading begins today with the people saying to Jesus, “Umm… you were over there with no way of getting over here. How’d you do that?” Jesus doesn’t answer that question, but only tells them why it is they were looking for him: “Very truly, I tell you, you are looking for me, not because you saw signs, but because you ate your fill of the loaves.”
These words are the beginning of what is known as the Bread of Life Discourse, consisting of thirty-seven verses. It is such an important teaching, that we will hear from these verses for three more Sundays.
It begins with the people asking Jesus a series of questions: how did you get here? What is the work of God? What sign will you give us? What work are you performing? And then someone says, “Our ancestors ate the manna in the wilderness; as it is written, ‘He gave them bread from heaven to eat.’” In saying this, they are throwing down the gauntlet on Jesus. If you want us to believe you, why don’t you pull this particular rabbit out of the hat. To that challenge, Jesus said, “Very truly, I tell you, it was not Moses who gave you the bread from heaven, but it is my Father who gives you the true bread from heaven. For the bread of God is that which comes down from heaven and gives life to the world.” And the people are like, “Yeah, yeah…give us that bread.”
The people are still thinking about their empty stomachs and Jesus could have given them what they wanted, but Jesus did not need a crystal ball to tell them what would happen if he did. He only needed to look at their history.
The Israelites had made the exodus out of Egypt and were wandering in the desert. They grew hungry and complained against God, so the Lord said, “I will rain down bread from heaven for you.” And he did. He gave them manna to eat.
Our Psalm today speaks of all of this and concluded with:
They ate and were well filled, for he gave them what they craved. (Psalm 78:29)
God gave them everything they craved, but they weren’t ever happy. They weren’t ever satisfied.
“The rabble with them began to crave other food, and again the Israelites started wailing and said, ‘If only we had meat to eat! We remember the fish we ate in Egypt at no cost—also the cucumbers, melons, leeks, onions and garlic. But now we have lost our appetite; we never see anything but this manna!’” (Numbers 11:4-6)
Yes, Jesus says to those listening. Moses did feed them with the bread from heaven, but after awhile, they weren’t satisfied. So he gave them quail, but guess what? They eventually weren’t satisfied with that either. Moses could have gone on and given them cucumbers, melons, Kobe beef, and Jamaican Blue Mountain Coffee, but in the end they would still be grumbling and would always want more.
No. Jesus did not need a crystal ball to know how it would all play out. So, he says, instead of seeking after something that you will later be dissatisfied with, why not seek after that which will satisfy you now and for all eternity. Seek after the bread which will give you life eternal. And what is this bread? Jesus said, “I am the bread of life. Whoever comes to me will never be hungry, and whoever believes in me will never be thirsty.” Jesus said, I—God—am the one thing that will satisfy you completely. Follow me and believe in me.
Like the Israelites in the wilderness, God can give and fulfill our every craving, but like the Israelites, we will grow tired of it, because what we crave is not what we need. It is not what will sustain or fulfill us. If you think about it, you know it’s true. We may occasionally find some peace, but there is a restlessness within us. An itch. A craving. However you want to refer to it, and it is really never satisfied. What is the remedy for such cravings? In the first paragraph of his Confessions, St. Augustine of Hippo, speaking to God, wrote, “Thou hast made us for thyself, O Lord, and our heart is restless until it finds its rest in thee.”
When he says that our heart is restless, I believe he is referring to both our physical and spiritual heart, our entire being which will remain restless until it rests in God alone. And it is a restlessness, a craving, that can only be satisfied and nourished with the true Bread of Heaven. Our response in hearing this can be the same response as those who were listening to Jesus: “Sir, give us this bread always.”
And Jesus does. “I am the bread of life.” We receive this bread of life physically in the Eucharist and spiritually through our faith. If we can truly receive this bread then we are truly free. Free from the empty cravings that draw us away from God.
I would like to tell you that I have reached such a level of perfection, but I think we all know that would be a lie. It is not easy and it is always a struggle. It is God’s grace alone that fills in the gap, but that does not mean that we don’t work to lessen that gap. Strive, body and soul, to be satisfied with God alone. Seek to find peace in him. Yes, Lord, give us this bread always that we might find rest in you.
Let us pray: Father in heaven, you have made us for yourself; our hearts are restless until they rest in you. Fulfill this longing through Jesus, the bread of life, so that we may witness to him who alone satisfies the hungers of the human family. By the power of your Spirit lead us to the heavenly table where we may feast on the vision of your glory for ever and ever. Amen.
A particular bishop brought in a consultant group to work with each individual church. They were reported to do wonders for any church who was willing to put in the effort. The only issue was that the consultants were all cannibals, so when the bishop hired them, he made them promise not to eat anyone. They all agreed.
After meeting with almost forty churches, things were going splendidly and each of those churches was growing and thriving, but then one day, the leader of the cannibal consulting group got a phone call from the bishop. Seems the secretary at the last church had gone missing and he wanted to make sure that it wasn’t the cannibals doings. Once he got off the call with the bishop, he asked his fellow workers if anyone had something to do with the missing secretary. One cannibal sheepishly raised his hand.
“You fool!” said the leader. “For weeks we’ve been eating clergy and no one noticed anything, but no, you had to go and eat someone important!”
Today, our Gospel reading was from Mark 6:30-34 and then we skipped to 53-56. What I immediately wanted to know is what went on in verses 35-52. Turns out, we skipped right over the feeding of the 5,000 and Jesus walking on water. Huh? Why on earth would we skip those two events? They seem kind of important to me, but the more I thought on it, I realized that I was falling into the same mindset as so many during the time of Jesus. Jesus even pointed this out in John’s Gospel when someone came looking for a miracle. Jesus said, “Unless you see signs and wonders you will not believe.” (John 4:48) Yes. We give thanks for the miracles that occurred then and continue to occur today, but they also serve a very specific purpose outside of those who benefit from them.
Let’s say that St. Matthew’s becomes a place of miracles. Now, I believe we see them all the time, we just don’t recognize them as such, but let’s say that they are undeniable: someone who is blind… born blind comes to our church, they receive the sacrament of healing and prayer and… they see. And then there is someone who has never walked in their life and they are prayed over and they walk. After a couple of events like this, word starts getting around: people are getting healed at St. Matthew’s. Others begin to arrive, slowly at first, to check things out and see what all the fuss is about, but I guarantee you this, if that begins to happen, after a short while, you won’t be able squeeze in here with a shoehorn and not just on Sundays. This will be wall-to-wall people. Some coming to worship, some bringing others in search of a miracle, some bringing themselves in search of the same, and even some who will come to criticize and tear down, but what is the purpose of this all? Episcopalians be like: as long as no one sits in my pew, it’s all good, but seriously, in all that is taking place, what is the purpose? Is it solely for the healings / miracles? Those are important and amazing, but they are not the purpose. Is it that more people are coming to church? Again, good, but not the purpose. How about those whom the healings are taking place through? Yes, yes, and yes. All good, but the purpose behind it all is so that the Good News can be proclaimed. The miracles, the feeding of the 5,000, walking on water, site for the blind are like beacons in a dark night, guiding people to a place where they can encounter God and hear the message. What is the message? Jesus is Lord. Forgiveness of sins. Salvation. Eternal life. The miracles occur so that this message, which is the Good News, can be proclaimed. Miracle: Lazarus was raised from the dead. It got a lot of people’s attention, but Lazarus is going to die again. Good News: Lazarus may die again, but through the forgiveness of sins and his faith in Jesus Christ, Lazarus will rise again, but this time he will rise to eternal life. The miracles demonstrate Jesus’ authority, so that we might believe his teaching and his word: salvation has come to all who believe.
The miracles then are like a beacon, calling out to those who would see and know God. Before Jesus, that beacon was to be God’s chosen people, the Israelites. Speaking through the prophet Isaiah, God said:
“You are my servant, Israel, in whom I will be glorified.” (Isaiah 49:3)
And a few verses further:
“It is too light a thing that you should be my servant to raise up the tribes of Jacob and to bring back the preserved of Israel; I will make you as a light for the nations, that my salvation may reach to the end of the earth.” (Isaiah 49:6)
The Lord is saying, it is not just the Israelites that I want to hear of my salvation, but all of humankind, so you will lead them. You will be a beacon to the world, but our reading today from Jeremiah tells us that they did not succeed: “Woe to the shepherds who destroy and scatter the sheep of my pasture!… It is you who have scattered my flock, and have driven them away, and you have not attended to them.” The shepherds might as well have been eaten by cannibals, because no one would have even noticed if they were gone. To be honest, I don’t believe it was a task that could have ever been fulfilled through human hands, but they were still the chosen ones, so when they failed, God said, If you want something done right, you just have to do it yourself. Continuing to speak through the Prophet Jeremiah, God said, “I myself will gather the remnant of my flock out of all the lands where I have driven them, and I will bring them back to their fold, and they shall be fruitful and multiply. I will raise up shepherds over them who will shepherd them, and they shall not fear any longer, or be dismayed, nor shall any be missing, says the Lord.”
And here is where our Gospel reading comes in. Jesus and the apostles had been doing the work, but Jesus also recognized their need for rest, so they tried to get away for a short time, but the crowds found them. Jesus could have pushed on and said, “Enough! We’re on vacation,” but that was not Jesus. Instead, “As he went ashore, he saw a great crowd; and he had compassion for them, because they were like sheep without a shepherd; and he began to teach them many things.” Israel was to be the beacon and the shepherd of God’s people, but when they failed, God said, “I myself will gather the remnant of the flock…”… I myself will be the beacon and the Shepherd. And Jesus said, “I am the good shepherd.” (John 10:11). “And I, when I am lifted up from the earth, will draw all people to myself.” (John 12:32)
The miracles that were performed by Jesus and the Apostles acted as a beacon, so that the world would be drawn in to hear the teachings and the message of salvation. And now we, as the Church, have been entrusted with the task of continuing that great work, but where are the miracles? Where are the beacons? Answer: sitting in the pews. You are the miracle. Your very life is a beacon, a testimony of God’s great work in this world and your life is a testimony that needs to be heard. You are a miracle that the world would in fact know was missing; therefore, through both words and deeds, live into your calling as witnesses to the Good News of God and then watch in joy and amazement as the miracle that is you, takes place in others.
Let us pray: Loving God, Send us out to draw others to You, into Your peace, into the Church, into lives dedicated to the Gospel. May our voices speak of hope and welcome to all. May our hands lift high the torch of new life in You. May our hearts yearn for justice and truth. Renew in us the courage and strength to reach out to the neediest in our midst. United in faith and prayer, with Mary, keep us ever steadfast in Your love as we strive for Your vision of a world renewed. We ask this through Christ, Our Lord. Amen.
In nature there are some epic battles that take place every day. One such battle goes on between the Japanese honeybee and the Giant Japanese Hornet. The Japanese Hornet is five times larger than the bee and is the world’s strongest predatory hornet.
When a Giant Japanese Hornet finds a honeybee nest it will kill a few honeybees and take them back to its nest to feed on it’s larvae. But then it returns, this time marking the honeybee hive with a scent. The scent attracts other hornets, and when two or three have arrived they begin to slaughter the honeybees at an extraordinary rate. One such event records that 30,000 honeybees were killed by just 30 hornets in about three hours.
But the honeybees have developed a defense, and a defense that puzzled scientists for quite some time. You see, the honeybees can kill the hornets, but not in the way you might think – they don’t sting them to death. Instead, they do the opposite of what might be expected. They begin by doing all they can to annoy the hornet trying to mark its scent on their nest. Over 100 worker honeybees gather near the entrance to the nest, and then, when the hornet comes near, they lift and shake their abdomens in a peculiar dance. And the hornet finds this really aggravating. The bees then dive into their nest, and the steamed up hornet follows, intent to do some damage!
Unbeknown to the hornet 1000 worker bees are waiting for him just inside the entrance. When he gets close enough, around 500 of the honeybees jump on him, enclosing him in a ball of honeybees about the size of a clenched fist. They gather as close as they can to the hornet and start vibrating their muscles. What happens? The vibrations cause the temperature to rise and rise and rise. In ten minutes or so the temperature’s up to 117 degrees. Guess what temperature is too hot for a hornet to survive – 113 degrees; whereas the honeybees can function up to 120 degrees. When the temperature of the ball of vibrating honeybees goes above 113 degrees the hornet dies and the honeybees survive.
That is a rather remarkable act of God’s creation, and it is a rather profound lesson for the church. We as individual members of a church can go it alone, doing things our own way and in all likelihood, not only will we fail as individuals, but we may also fail corporately. St. Josemaria Escriva put it a bit more bluntly, “Convince yourself, my child, that lack of unity within the Church is death.” (The Forge, #631) However, if we choose to work as a body – recognizing that we are in fact “in this thing together” – then, although there may be difficult times, we will manage to overcome. Please note, I’m not eluding to a Giant Japanese Hornet buzzing around at our front door. I’m not referring to some observed problem existing within the church, but it is good for us all to remember that we are called to stand together in the mission of Christ’s one, holy, catholic, and apostolic Church.
Consider the words of the Psalmist today:
For one day in your courts
is better than a thousand in my own room,
and to stand at the threshold of the house of my God
than to dwell in the tents of the wicked.
“… to stand at the threshold of the house” – that passage can take several meanings: it can mean to be the doorman, or one of the masses just hoping to get a peek inside, or even a beggar, but each implies the same message, “I would rather be a nobody in the house of God, than a somebody outside of it.” For us: “I would rather be a small and insignificant part of the Body of Christ, than not to be a part at all.” And not only are we all a part of the Body of Christ, we need one another.
Paul teaches us in his first letter to the Corinthians, “just as the body is one and has many members, and all the members of the body, though many, are one body, so it is with Christ. For in the one Spirit we were all baptized into one body—Jews or Greeks, slaves or free—and we were all made to drink of one Spirit. Indeed, the body does not consist of one member but of many.” He goes on to say, “If all were a single member, where would the body be? As it is, there are many members, yet one body. The eye cannot say to the hand, ‘I have no need of you,’ nor again the head to the feet, ‘I have no need of you.’” We are the Body and we need one another. To say, “I have no need of you,” to separate yourself from the body, from the church, is in a very real way excommunication, not as in an action that has been imposed on you, but as an action you have imposed on yourself. In the end, not only does the individual suffer, but the body suffers as well. We are the body of Christ, the church, and he is the head of the body. “Christ is the head of the church, the body of which he is the Savior,” says Paul to the Ephesians; and the loss of any of its members brings harm to the church.
I’ll remind you again of those wonderful words of the Archbishop of Canterbury, Michael Ramsey, “The Church is not the society of those labeled virtuous. It is the mixed community of sinners called to be saints.” The church is anything but perfect; but it is far better within its embrace than it is outside. Outside, the hornets can take us one by one, but together, within the spiritual walls of this place, we can defend one another and conquer our greatest enemies.
Today, following the Confession of Sin we will offer the Sacrament of Unction – of healing. If you need healing in body, mind or soul, then I invite you to come forward to receive an anointing and the laying on of hands. I also invite you to come forward to receive the same for the healing of any infirmity within the church, so that we might not only bring healing to our individual bodies, but to this Body of Christ as well.
On the seventh day, they got up at daybreak and marched around the city seven times in the same manner, except that on that day they circled the city seven times. The seventh time around, when the priests sounded the trumpet blast, Joshua commanded the army, “Shout! For the Lord has given you the city! … When the trumpets sounded, the army shouted, and at the sound of the trumpet, when the men gave a loud shout, the wall collapsed; so everyone charged straight in, and they took the city. (Joshua 6:16-17, 20)
The God of the Old Testament is the God of the New Testament, but it is in His revealing in the New Testament that we find another way:
When Jesus entered Jerusalem… – Matthew 12:10
Jesus entered a house… – Mark 3:20
Jesus entered Jericho and was passing through. – Luke 19:1
I came from the Father and entered the world… – John 16:28
What I find curious is that we, as a Christian people, often try the way of the Israelites rather than the way of Jesus. We wrongly believe that we can stand outside the wall, shout at the tops of our lungs, and the walls of the city will come tumbling down.
“You are sinning by _____! (Book Chapter : verse – verse)”
Yes, Jesus gave them a tongue lashing, flipped over some tables, and ran off a few opportunist, but mostly Jesus “entered.” The world. The city. The house. The Temple. LIVES. Jesus entered lives. He sat down and ate a meal, had a conversation, touched, healed… He revealed the Father – not by yelling and beating them with a baseball bat of Holy Scripture – but by entering in and revealing the Father that was within Himself. (John 14:9) Instead of standing outside and yelling at the city walls, enter in and reveal Christ to it’s inhabitants. It won’t mean that you are consorting with the enemy, compromising the faith, soiling your unblemished soul, apostatizing, etc.; it will mean that you are following Jesus and entering in.
Let this be your prayer, apostolic soul: Lord, may I know how to lean on people and get them all to burn like fires of Love, which will then become the driving force of all our undertakings. – St. Josemaria Escriva, The Forge #968
Which reminds me of…
Abba Lot went to see Abba Joseph and said to him, ‘Abba as far as I can I say my little office, I fast a little, I pray and meditate, I live in peace and as far as I can, I purify my thoughts. What else can I do?’ then the old man stood up and stretched his hands towards heaven. His fingers became like ten lamps of fire and he said to him, ‘If you will, you can become all flame.’
How quietly we can sit and watch the clock tick. How easy is it to say, “There is nothing to do.” How casually the words, “I’m bored,” cross our lips. Shame. Erase these inactions and fruitless words from your soul. There is a Gospel to proclaim through word and deed. Get off your butt, step out the door, and set the world on fire!