Category: Wednesday Sermon

In chapters six through nine of the Book of Genesis, we read about Noah and the great flood, followed by God’s sign, the rainbow, in the heavens. We then learn that the three sons of Noah went out into the world, and in chapter ten we learn of their descendants: “These are the descendants of Noah’s sons, Shem, Ham, and Japheth; children were born to them after the flood.  The descendants of Japheth: Gomer, Magog, Madai, Javan, Tubal….” The chapter goes on to name the Who’s Who of the repopulated world. Each of the names listed is naming a clan of people. Or, put another way, each name listed is the name of one of the new nations of the world. How many nations would there be according to this list in Genesis? Seventy.

This number, seventy, whether literally or figuratively, would later be symbolically representative all the nations of the world. This then helps us to more fully understand the first verse of our Gospel reading today: “After this the Lord appointed seventy others and sent them on ahead of him in pairs to every town and place where he himself intended to go.” In saying this, Luke is hoping the reader will understand that Jesus is not just sending seventy messengers out, but is sending messengers into all the world to “Prepare the way of the Lord,” and to say to the people, “The Kingdom of God has come near to you.” Since that day, the Lord has not ceased sending messengers to proclaim the Good News. Today, we celebrate one He sent to the Cheyenne Nation in Oklahoma: David Pendleton Oakerhater.

Born around 1847 in the Oklahoma Territory, Oakerhater would later fight against the US Government over Indian land rights. In 1875 he, along with 27 other leaders, would be captured and sent to a military prison in Florida. Eventually he would be brought to New York where he converted to Christianity and took the Christian name, David (Pendleton is the sir name of the US Senator that assisted him), and in 1881 was ordained a Deacon in the Episcopal Church. That same year he would return to Oklahoma, first settling in what is now El Reno. His mission was the same as those first seventy that Jesus sent out, “Prepare the way of the Lord.” He is reported to have said to his people, “You all know me. You remember when I led you out to war I went First, and what I told you was true. Now I have been away to the East and I have learned about another captain, the Lord Jesus Christ, and he is my leader. He goes first, and all He tells me is true. I come back to my people to tell you to go with me now in this new road, a war that makes all for peace.”

He began as a military warrior, but is now known as “God’s Warrior” among the Cheyenne Indians of Oklahoma. He is buried in the Watonga Indian Cemetery.

The Great Commission is a passage of scripture we hear quite often: Jesus said, “Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, and teaching them to obey everything that I have commanded you.” Jesus first sent out the twelve, later it would be the seventy, and even later he would send those like Oakerhater into all the nations of the world, but the work is not yet complete; therefore, Jesus is also sending us out into the “nations” as well. The nation where we are called to spread the Good News is only 74.1 square miles, with a population of about 50,000. We are called to be disciples in Enid, Oklahoma. May we be as faithful as those who have gone before us.

Born in the year 1090, Bernard of Clairvaux would grow to become a force to be reckoned with. Not only did he establish a monastery at Clairvaux, but through his teaching, sixty other monasteries would be founded and associated with Clairvaux. That in itself would be a great enough accomplishment, but he was also a poet and hymn writer, preacher of the Crusades, priest to the Knights Templar, and counselor to popes and kings. “By 1140, his writings had made him one of the most influential figures in Christendom.”

In his writings, particularly those to Pope Eugenius III, Bernard stressed moderation in all things. He wrote to the overburdened Pope, “As the Lord says, ‘What does it profit you to gain the whole world, but lose yourself alone?’ Now since everyone posses you, make sure that you too are among the possessors.” Yes, Bernard is saying, give yourself completely to the work the Lord has called you to, but do not forget the Lord or yourself in the process. However, if there was one area where Bernard would not preach such moderation, it would be in the act of “love,” for when it comes to love, Bernard knows no limits. For Bernard, this understanding of love comes partly from his meditations on our Gospel reading.

Jesus said, “If you abide in me, and my words abide in you, ask for whatever you wish, and it will be done for you.” Bernard understood, “in me,” in God, to mean, in love with God. To be in God is to be in love with God. He believes that we are called to be in love with God and were in fact created to do so, writing, “God hath endowed us with the possibility of love.” When someone asked him “Why should we love God?”, his answer was similar to the one we heard a few Sunday’s ago: “You want me to tell you why God is to be loved and how much. I answer, the reason for loving God is God himself; and the measure of love due to him is immeasurable love.” He concludes by asking, “Is this plain?” A more modern translation of “Is this plain?” could be something like, “Duh!”

Not only is our love to be extended to God, but also to one another. Perhaps one of his more famous quotes states, “Love me, love my dog.” If you are going to be in a relationship with someone, then you have to love everything about them, including the goofy dog with fleas and bad breath and all other unfortunate and annoying aspects of their character.

In living such a life of moderation and love, Bernard fulfilled his own definition of a holy person: “seen to be good and charitable, holding nothing for himself, but using every gift for the common good.”

Centuries later, St. Josemaría Escrivá wrote, “Lord: may I have due measure in everything… except in Love.” Escrivá wasn’t speaking directly of Bernard, but those words articulate clearly the pattern of life that Bernard of Clairvaux would call us each to: a life of moderation and perpetual, unrestrained love.

Over time, I think the Gospel reading we heard today will become a clue as to what our Saint for the day is known for: “Therefore every scribe who has been trained for the kingdom of heaven is like the master of a household who brings out of his treasure what is new and what is old.”

“Therefore every scribe.” We had this reading just a few Wednesdays back when we studied Alcuin, who was a librarian of sorts. It also shows up when we celebrate the great historian, The Venerable Bede; the theologian, Thomas Aquinas; and a more contemporary writer who we recently studied a great deal, Dietrich Bonhoeffer. We hear this reading and we understand that our Saint is one whose gift involved the writings of the Church. Ephrem of Edessa, who we celebrate today is no different.

Early on he served in the household of Bishop Jacob of Nisbis and it is likely that he attended the Council of Nicea (where the Nicene Creed was composed) with the Bishop in 325. Following the Bishop’s death, Ephrem would remain in service to Jacob’s successors, but would eventually be forced to flee following the Persian invasion. He would then settle in a cave, where he lived out the remainder of his life.

Although living an austere life, he would continue to be active in preaching and writing, and would be ordained a deacon. Of his writings, not only did he write the hymn we read, but also over 400 others that were used to teach the orthodox faith, which is how he became known as “The Harp of the Holy Spirit.” He would die in the year 373 from exhaustion while caring for the sick.

There is much for Ephrem to be remembered by, but it is his role as “scribe” that most stands out. For some, his writings are a bit too flowery, but many others find great beauty and comfort in his writings. In one particular hymn, he addresses the Upper Room where the Last Supper was held: “O blessed spot! No one has seen or shall see the things which you have seen. In you the Lord himself became true altar, priest, and bread and chalice of salvation. He alone suffices for all, yet none suffices for him. He is Altar and Lamb, victim and sacrifice, priest as well as food.”

In the Gospels, Jesus is never pleased with the scribes. He sees them, along with the sadducees and pharisees, as being those who place stumbling blocks before the people, at one point saying, “But woe to you, scribes and Pharisees, hypocrites! For you lock people out of the kingdom of heaven. For you do not go in yourselves, and when others are going in, you stop them.” Yet Jesus says what is needed in order to be a faithful scribe, it is one “who brings out of his treasure what is new and what is old.” It is one understands the writings of those that have gone before, and then understands that those writings are speaking of and pointing to the Savior.

Ephrem was one who learned this lesson, and through his own writings instructed the people of his time and throughout the centuries to us today, on the Kingdom of Heaven. We give thanks for him and all those who have passed on such knowledge, which leads to salvation through Jesus.

The main place of worship at Nashotah House is The Chapel of St. Mary the Virgin. Perhaps this is why so many of the graduates of the House have such a love for the Blessed Virgin, myself included, to such an extent that there are even jokes about it.

One joke tells of a priest that dies and finds himself standing before Peter at the Pearly Gates. The priest tells Peter who he is, but Peter says that he’s not on the list. “What do you mean. I faithfully served the Church for over 50 years! Please check again.” Peter checks, but comes up with nothing. “Would you please go get Jesus, so that I can talk with him?” Peter obliges, but even Jesus says he’s not on the list. The priest protests again, giving a litany of the things he has accomplished in service to the Lord, hoping something will spark a memory. At one point he says, “I went to Nashotah House,” at which point Jesus holds up and his hand and smiles. Jesus says, “That explains everything! Come on in. Your a friend of Moms.”

For the most part, except for the high churchmen of the Episcopal / Anglican church, the Blessed Virgin Mary is politely forgotten. The more Protestant churches during the Reformation basically demonized her. Statues of her were burned or hacked to pieces after they had been paraded through brothels. Question: “Why?” As Martin Luther stated, “Mary suckled God, rocked God to sleep and prepared broth for God to eat,” but for the most part she has been pushed aside. As one theologian put it, “We drag Mary out at Christmas and then pack her safely back in the crèche box for the rest of the year.” However, Holy Scripture is a testament as to why this shouldn’t be:

The Annunciation
The visitation that we read about today
The nativity and the visitation of the Magi
Present at the dedication with Simeon and Anna
Present at the first miracle
She found Jesus in the temple
She was at the foot of the Cross with John

The list is impressive.

From these events and the related scriptures, it is very clear that Mary’s role and position is being elevated, not only by Scripture and the Church, but by God. I don’t press anyone into believing this, but I have to ask the question, “If Mary appeared in the Gospels so many times and was so significant to the life of Our Lord, then shouldn’t she also be important and significant in our own lives?”

Consider this, at the foot of the cross when Jesus was crucified scripture says, “When Jesus saw his mother there, and the disciple whom he loved standing nearby, he said to his mother, “Dear woman, here is your son,” and to the disciple, “Here is your mother.” Many scholars agree that in saying to John, “Here is your mother,” that Jesus was speaking to us all and declaring his mother, Mary, to be the Mother for all believers.

I’m not naive enough to believe that we are all of the same opinion on the significance of the role of Mary, but I do believe that we should be able to recognize in her something worth aspiring to and should also see her as one, like all the other saints, who can assist us in our daily lives.

She is known as the Mother of God, Queen of Heaven, Bride of Christ, Mother of Mercy and by so many other heavenly titles. Today is one of many feast days that the Church sets aside to celebrate her, so I encourage you to consider her not only as an example to follow, but as the mother of us all. She is full of compassion and mercy. It is good to speak to her and to call out to her as one of her children, for in the time of your deepest need, she will embrace you in the same manner that she embraced the very Son of God.

James Lloyd Breck, his feast day is celebrated on April 2nd, was known as the Apostle to the Wilderness. In the very early days of the church he traveled to foreign countries like Wisconsin and California. In 1842 with two classmates, and under the direction of Bishop Jackson Kemper, he founded Nashotah House and was truly one of the great missionaries.

Many years later, on a gray autumn day in October of 1897, the missionary council of the Episcopal Church gathered at Nashotah House to lay to rest the remains of James Lloyd Breck. In attendance were the students of the House, clergy, and several Bishops including, Bishop Daniel Sylvester Tuttle, the first missionary Bishop of Montana, and Bishop Francis Key Brooke, the first Missionary Bishop of Oklahoma. It was Bishop Tuttle that spoke the words at the graveside following Communion in St. Mary’s Chapel. Bishop Tuttle said:

There was a Grecian race in which the runners were charged to care not for themselves, nor indeed for each other, but for the torch they bore. As one and another, wearied and overcome fell by the way, he held aloft his torch, handing it to a comrade who seized it quickly and sped on. So with the torch borne by the Christian man. It has a triple flame, God’s truth, Christ’s love, men’s good. We are to hold it up and pass it on. One or another of us is soon to fall in the hard-trodden, dusty path. But never mind us, it is dust to dust, though it may be sacred dust that falls, and God will take care of it. Do not mind us; seize the torch, we pray you, and push on to the blessed goal.

Now, at this point you might be thinking to yourself, I thought we were celebrating the feast of Saints Philip and James not James Lloyd Breck the Apostle to the Wilderness, and you would be correct. However, this statement of Bp. Tuttle seems to speak perfectly to these two. James, known as James the Lesser, distinguishes him from James the son of Zebedee and “the brother of Our Lord,” and Philip, is unknown other than a few statements made by him in John’s Gospel. After that, it’s all legend and speculation. I have to wonder though, if this anonymity doesn’t please them immensely.

James and Philip were men who recognized that their lives were not their own. They belonged entirely to God and the work of his Church. They knew that it was not about them. As Tuttle said, it was about the torch, the gospel message of Jesus Christ, and the blessed goal.

We should all be of this mindset, because it is not about us either – those made of that sacred dust – instead it is about the torch with its triple flame: God’s truth, Christ’s love, and men’s good. We must learn to set aside our own agendas, desires and plans and to take up this torch that has been passed on from all the James and Philips, Marys and Theresas, and Brecks and Tuttles. If we do so, then one day they will look back to us and say that we also seized the torch, held it high, and pushed on to the blessed goal.

In our Gospel reading Philip said to Jesus, “Lord, show us the Father, and we will be satisfied.” He would eventually understand that in seeing Jesus, he had seen the Father, and would take part in carrying the message of that revelation into all the world.

Throughout our very busy lives, let us also remember our first love and calling: to carry the torch and allow the light of Christ illumine our every step and the world around us.

A riddle for you. See if you know the answer:
“It cannot be seen, cannot be felt,
Cannot be heard, cannot be smelt,
It lies behind stars and under hills,
And empty holes it fills,
It comes first and follows after,
Ends life, kills laughter.”

Bilbo Baggins, in The Hobbit, knew the answer: Dark.

Bad things can happen in the dark. You can stump your toe on the coffee table, step on the dog, and even be attacked by the monster under the bed. So we naturally reach for anything to dispel the darkness. If not the flip of a switch, then there are candles, flashlights, or the glow of a cellphone.

Yet, even though we do not like the darkness in the physical world, there are times that we prefer it in the spiritual. There are times when we try to hide in the recesses of our souls and minds, believing that we are safe from any observation.

In his Gospel, John uses the analogy of a physical darkness to point to this far worse spiritual darkness. Writing in chapter three, John says, “And this is the judgment, that the light has come into the world, and people loved darkness rather than light because their deeds were evil. For all who do evil hate the light and do not come to the light, so that their deeds may not be exposed.”

It is this darkness, both physical and spiritual, that we see in our Gospel reading today. Judas received the piece of bread from Jesus and it is then that Satan enters him. Following this, John wrote, “after receiving the piece of bread, [Judas] immediately went out.” It seems to simply be indicating the time of day, but John adds, “And it was night.”

Judas, following the path of his own choosing, turned from God and entered the night, the darkness of his own soul. He believed that God was unaware, yet Jesus’ statement to him demonstrates that nothing was hidden, “Do quickly what you are going to do.”

We can deceive ourselves in a similar manner. We can wander off into the dark recesses of our souls, thinking that our deeds and thoughts are hidden from the eyes of God, yet, as the Psalmist says:

If I say, “Surely the darkness shall cover me,
and the light around me become night,”
even the darkness is not dark to you;
the night is as bright as the day,
for darkness is as light to you.

God has separated the darkness from the light. The darkness is no place for the children of God. We must allow the full light of Christ to shine on all our thoughts and works, revealing those hidden things that cause us to stumble.

St. Paul writes to the Ephesians, “For once you were darkness, but now in the Lord you are light. Live as children of light— for the fruit of the light is found in all that is good and right and true.”

You are children of light. Allow that light to shine on all your thoughts and deeds.

On the coast of the Mediterranean in northern Africa, a young woman and her companions were put to death because of their faith in Jesus Christ. Their murderers were barbaric and their deaths are too brutal to describe. Sound familiar? Sound like something you may have read in the papers or seen on the news? Unfortunately, the answer is “yes,” but these murders that I’m referring to took place 1,700 years ago. It is the martyrdom of Perpetua and her companions.

At the time, Emperor Septimius Severus ruled and he decreed that all living in the empire should make sacrifices to the divinity of the emperor. This was not something that a Christian could do without denying their faith and Perpetua and her companions were among them.

Following their arrest Perpetua had a dream where she realized that she was not battling the evils of this world, but was instead battling the devil. She wrote, “And I awoke, understanding that I should fight, not with beasts, but with the Devil.”

He father came and pleaded with her to renounce the faith. Her response to him and others was quite simple, but carried the wait of her convictions, “I am a Christian.” I am a Christian. Soon afterward she was thrown in the pit with the wild beasts. She cried out to her companions, “Stand fast in the faith and love one another. And do not let what we suffer be a stumbling block to you.”

I made the mistake of watching one of the videos showing the atrocities that are taking place in the same part of the world where Perpetua and her companions were put to death. It has haunted me ever since. I can assure you I won’t be making that mistake again. However, I wondered ever since then, as I’m sure many others have, how would I respond? Could I have stood alongside Perpetua – or those today – or would I have fallen?

What Jesus said has proven to be true time and time again: “They will hand you over to be tortured and will put you to death, and you will be hated by all nations because of my name. Then many will fall away, and they will betray one another and hate one another.”

Then many will fall away… Could we stand or would we fall?

The answer is, “Yes,” we can stand firm; however, we must be prepared, and the day of preparation is not then, but now. The Apostle Paul wrote in his letter to the Ephesians, “Finally, be strong in the Lord and in his mighty power.  Put on the full armor of God, so that you can take your stand against the devil’s schemes.  For our struggle is not against flesh and blood, but against the rulers, against the authorities, against the powers of this dark world and against the spiritual forces of evil in the heavenly realms.  Therefore put on the full armor of God, so that when the day of evil comes, you may be able to stand your ground, and after you have done everything, to stand.”

Hear that last part again, “…put on the full armor of God, so that when the day of evil comes, you may be able to stand your ground…”

My favorite 14th century monk and one you will hear me speak of quite often, Thomas à Kempis, said, “The present is very precious; these are the days of salvation; now is the acceptable time.”

Could you stand with Perpetua and her companions? Yes you can, but to face that day of trial – that day of evil – you must prepare today. We may never have to face something so horrible, but by being prepared in Christ Jesus, we will have no fear. We will stand with Perpetua and say, “I am a Christian.”

The story in this sermon is one that probably every preacher in America has told at least once.  I still like it and hope that you enjoy this Wednesday Sermon.

Brennan Manning states, “The greatest single cause of atheism in the world today is Christians, who acknowledge Jesus with their lips and walk out the door, and deny Him by their lifestyle. That is what an unbelieving world simply finds unbelievable.” And it was D. L. Moody who wrote, “Of one hundred men, one will read the Bible; the ninety-nine will read the Christian.”

Bill has wild hair, wears a T-shirt with holes in it, jeans and no shoes. This was literally his wardrobe for his entire four years of college. He is brilliant. Kinda esoteric and very, very bright. He became a Christian while attending college.

Across the street from the campus is a well-dressed, very conservative church. They want to develop a ministry to the students, but are not sure how to go about it. One day Bill decides to go there. He walks in with no shoes, jeans, his T-shirt, and wild hair. The service has already started and so Bill starts down the aisle looking for a seat.

The church is completely packed and he can’t find anywhere to sit. By now people are looking a bit uncomfortable, but no one says anything. Bill gets closer and closer and closer to the pulpit and when he realizes there are no seats, he just squats down right on the carpet. (Although perfectly acceptable behavior at a college fellowship, trust me, this had never happened in this church before!) By now the people are really uptight, and the tension in the air is thick.

About this time, the minister realizes that from way at the back of the church, a deacon is slowly making his way toward Bill. Now the deacon is in his eighties, has silver-gray hair, a three-piece suit, and a pocket watch. A godly man, very elegant, very dignified, very courtly.

He walks with a cane and as he starts walking toward this boy, everyone is saying to themselves, You can’t blame him for what he’s going to do. How can you expect a man of his age and of his background to understand some college kid that looks like a rag-a-muffin sitting on the floor in the middle of the aisle?

It takes a long time for the deacon to reach the boy. The church is utterly silent except for the clicking of the cane. All eyes are focused on the deacon. You can’t even hear anyone breathing. The people are thinking, The minister can’t even preach the sermon until the deacon does what he has to do. And now they see this elderly man drops his cane on the floor.

With great difficulty he lowers himself and sits down next to Bill and worships alongside him so he won’t be alone. After a minute of stunned silence, the minister says, “What I’m about to preach, you will never remember. What you have just seen, you will never forget.”

In our Gospel, Jesus said, “The greatest among you will be your servant. All who exalt themselves will be humbled, and all who humble themselves will be exalted.”

One of the true signs of the Christian life is the person who humbles themselves and becomes the servant of all. As Jesus said, “I am among you as one who serves.” Of one hundred men, one will read the Bible; the ninety-nine will read the Christian. When they read us, let them read the story of those who were not afraid to get out of the pews and sit on the floor. When they read you, let them read the story of one who became like Jesus.

Paul wrote in his letter to the Philippians, “Do nothing from selfish ambition or conceit, but in humility regard others as better than yourselves.  Let each of you look not to your own interests, but to the interests of others.  Let the same mind be in you that was in Christ Jesus,

who, though he was in the form of God,
did not regard equality with God
as something to be exploited,

but emptied himself,
taking the form of a slave,
being born in human likeness.
And being found in human form,

he humbled himself
and became obedient to the point of death—
even death on a cross.”