Sermon: Proper 18 RCL A – “Two or Three or More”

The podcast of this sermon can be found here.


A crowd of individuals can be a very fickle creature. It begins with each of us doing our own thing, but when we come together, we no longer pursue what makes us different, but what makes us alike. Given the right motivation, we will do what is necessary to be like everyone else and do what everyone else is doing. For example, take the wave at a football game, when 1,000s will go round and round the stadium, raising their hands and cheering.

Two physicist spent a summer studying this phenomenon. Perhaps it would be better to say, two bored physicists or two government funded physicists spent the summer studying the wave at sporting events. They reported, “The reason why we got interested in stadium waves was that people, apparently, very often behave like particles.” They say that in participating in the wave, we act like matter. Interesting points about a wave: in order for it to be sustainable, it must span from the top to the bottom of the stadium, it travels at about 20 seats per second, requires only 20 to 30 individuals to start a stadium of 50,000 moving, and typically the waves run clockwise. The primary factor though, in getting one started, is timing, when the mood is ripe. If it is an intense moment during the game, all you’re going to do in trying to start a wave is anger the people around you, but in times of celebration or even better, boredom, your chances of success increase considerably. So, like matter, given the right circumstances, a very small catalyst can start a very large reaction and get things moving. (source) Which, when applied to how individuals respond in a crowd, tells us that even if you’re sitting there trying to enjoy your supper with a beer in one hand, hotdog in the other, and some peanuts balanced on your knee, you’re still going to attempt to pop up when the wave comes to you, so that you can be like everyone else. Continue reading “Sermon: Proper 18 RCL A – “Two or Three or More””

Sermon: Proper 16 RCL A – “Mistaken Identity”

The podcast for this sermon can be found here.


An old cowboy named Bud was overseeing his livestock in a remote mountainous pasture in California when a fella in a fancy car comes skidding up. He gets out and is wearing this outlandish high fashion getup, a Rolex, with his hair slicked back, and a California tan – the works. When he opens his mouth, he’s clearly from “back east.”

Coming over to Bud he asked, “If I tell you exactly how many cows you have in your herd, will you give me a calf?”

Bud sized up the fella another moment then agrees, “Sure, why not?”

The guy pulls out is iPad and iPhone, makes a call, and ask for a photo from a satellite above. Once received he runs it through some computer analysis and has it count the number of animals on the ranch. After a few minutes, he turns to Bud and says, “You have exactly 1,562 cows in your herd.”

“That’s right, pardner,” replied the old cowhand. “Well, I guess I owe you a calf. Pick one out.”

The fellas looks over the herd, picks one out and then proceeds to cram it in the backseat of his car.

Bud interrupts this process. “Listen. If I can tell you exactly what your business is, will you give me back my calf?”

“Why not?”

“You’re a U.S. Congressman.”

The man is shocked. “Yeah, how’d you guess that?” Continue reading “Sermon: Proper 16 RCL A – “Mistaken Identity””

Sermon: Saint Mary the Virgin

Listen to the podcast of this sermon at Podomatic : 

C.S. Lewis summed up a very Anglican perspective of the Virgin Mary in the preface to Mere Christianity (it’s a bit wordy and a bit heady): “There is no controversy between Christians which needs to be so delicately touched as this [that is, the question of Blessed Virgin Mary]. The Roman Catholic beliefs on that subject are held not only with the ordinary fervour that attaches to all sincere religious belief, but (very naturally) with the peculiar and, as it were, chivalrous sensibility that a man feels when the honour of his mother or his beloved is at stake. It is very difficult so to dissent from them that you will not appear to them a cad as well as a heretic. And contrariwise, the opposed Protestant beliefs on this subject call forth feelings which go down to the very roots of all Monotheism whatever. To radical Protestants Continue reading “Sermon: Saint Mary the Virgin”

Sermon: The Day of Pentecost RCL A – “Drink Deeply”

In The Wounded Healer, Henri Nouwen retells a tale from ancient India: Four royal brothers decided each to master a special ability. Time went by, and the brothers met to reveal what they had learned.

“I have mastered a science,” said the first, “by which I can take but a bone of some creature and create the flesh that goes with it.”

“I,” said the second, “know how to grow that creature’s skin and hair if there is flesh on its bones.”

The third said, “I am able to create its limbs if I have flesh, the skin, and the hair.”

“And I,” concluded the fourth, “know how to give life to that creature if its form is complete.” Continue reading “Sermon: The Day of Pentecost RCL A – “Drink Deeply””

Sermon: John of the Cross

Born into a destitute family in 1542, John of the Cross knew what it meant to rely solely on God. Later he would join the Carmelite order and later come in to contact with another great mystic, Teresa of Avila. Teresa had a desire to reform the order and recruited John to help, but when the monks in his monastery discovered what he was up to, they kidnapped him, locked him in cell, and beat him three times a week for nine months, until he was able to escape. For many, that would have driven them from God, but for John, it drove him closer, so that he understood that we should seek to separate ourselves from everything – both good and evil – so that we might find union with God.

In the Ascent of Mt. Carmel, John writes, “The soul that is attached to anything however much good there may be in it, will not arrive at the liberty of divine union. For whether it be a strong wire rope or a slender and delicate thread that holds the bird, it matters not, if it really holds it fast; for, until the cord be broken the bird cannot fly.” Continue reading “Sermon: John of the Cross”

Sermon: Advent 1 RCL A- “Waiting”

Thibideaux took his pet duck to the veterinary clinic, and laid its limp body on the table. The doctor pulled out his stethoscope, listened to the duck’s chest for a moment, then shook his head sadly. “I’m sorry, but your duck has died.”

“What?” Thibideaux screamed, “You haven’t even done any tests! I want another opinion.”

The vet left the room and returned in a few moments with a Labrador retriever. The retriever sniffed the duck on the table carefully from head to toe. Finally, the retriever shook its head and barked once. The Vet shook his head and said, “Not looking good.”

Next, the vet took the Labrador away and returned a few minutes later with an old gray cat, which also sniffed carefully over the duck on the table before shaking its head and saying, “Meow.”

“Nope,” said the vet. “This here duck is dead.” Then he handed Thibideaux a bill for $600. Thibideaux shook the bill at the vet. “$600! Just to tell me my duck is dead?! That’s outrageous!” Continue reading “Sermon: Advent 1 RCL A- “Waiting””

Stop Talking… Do!

Jesus said, “Greater love has no one than this: to lay down one’s life for one’s friends.”

Jesus said, “Go and do likewise.”

We are laying down our lives, but it is not for love. It is for hate. It is for pride. It is for fear. It is for…. But it is not for love.

I am not so naïve as to think, “All we need is love.” We live in a fallen world, so not all have the capacity or even the desire to love, but for those who do… love. Not some happy clappy Valentine’s Day card love, but the kind of love that causes your soul to ache. The kind of love that has faith. The kind of radical love that brings you to lay down your life for another.

Please note: You do not get to choose who you will and will not love! Love.

Go and DO likewise.

Stop talking.

Do.

Sermon: Lent 2 RCL C – “Covenant”

“When society collapses, I shall rule as the Pudding King!”

Sitting around reading the fine print while you eat your frozen dinner can sometimes prove to be quite profitable.

In 1999, David Phillips was reading the fine print on his Healthy Choice frozen dinner when he came across a promotion. It seems that every ten barcodes you sent in from a Healthy Choice product would earn you 1,000 frequent flyer miles for a particular airline.

Not having much to do that morning, Mr. Phillips did a bit of math and discovered that 10 barcodes of Healthy Choice meals was far cheaper than a 1,000 miles. In particular, he discovered that 10 Healthy Choice puddings, compared to 1,000 miles was a steal, so he ran around town and bought every pudding he could lay his hands on – all 12,150 cups. To avoid suspicion, he told the store managers he was stocking up for Y2K (that now mythical end of the technological world). Hence, “When society collapses, I shall rule as the Pudding King!”

In exchange for the pudding – because, after all, who can eat 12,150 cups of pudding – he enlisted the help of the Salvation Army to help him peel off the barcode labels. They got the pudding and he got the miles, plus an $800 tax deduction for his donation.

In the end, it cost Mr. Phillips about $2,000 for 1.25 million frequent flyer miles. Depending on the carrier, that’s around 50 to 60 roundtrip tickets or about $40 a trip for reading the fine print.

Today we have one of those very curious readings from the Old Testament that makes you want to double-check that you didn’t pick up a Stephen King novel when you thought you were reading the Bible.

The Lord is making His covenant with Abram, telling Abram of the land and descendants He will give to him, but Abram asked the Lord how he was to know that this was really going to happen. The Lord said, “’Bring me a heifer three years old, a female goat three years old, a ram three years old, a turtledove, and a young pigeon.’ He brought him all these and cut them in two, laying each half over against the other; but he did not cut the birds in two. And when birds of prey came down on the carcasses, Abram drove them away.” Later, after Abram had fallen into a deep sleep, “A smoking fire pot and a flaming torch passed between these pieces. On that day the Lord made a covenant with Abram, saying, ‘To your descendants I give this land, from the river of Egypt to the great river, the river Euphrates.’”

What has happened? For us, this may sound quite bizarre, but for Abram, it would have been familiar. The Lord has made a blood covenant with Abram.

At that time, when a treaty was agreed to, the two parties would slaughter the animals and lay one half on either side of a trench where – sorry if this gives you a queasy stomach – but in the trench the blood from the animals would collect, then the two parties would walk through the trench, the act clearly stating, “May this – this carnage and blood – happen to me if I break my treaty with you” (for you Harry Potter fans, think of Severus Snape’s Unbreakable Vow with Narcissa Malfoy).

Abram saw the fire pot and flaming torch – the Lord – passing through the trench that he had made. Abram saw God sealing the covenant in blood. Through these actions, the Lord is saying to Abram, “I will spill my own blood before I break my covenant with you. You will forever be my people and I will forever be your God.” However, for a covenant to remain intact, both parties must keep their end of the deal, which makes God’s actions even more remarkable, for God is also saying, “I will also be responsible for you. I will pay the price if you fail to keep your end of our agreement. I will shed my blood if you fail.”

On the night before he was crucified, Jesus and his disciples gathered in the upper room in Jerusalem. Jesus washed their feet and they shared a meal. “Then Jesus took a loaf of bread, and when he had given thanks, he broke it and gave it to them, saying, ‘This is my body, which is given for you. Do this in remembrance of me.’  And he did the same with the cup after supper, saying, ‘This cup that is poured out for you is the new covenant in my blood.’”

By our sin it is impossible for us to keep the covenant with God; and Jesus said, “What is impossible for mortals is possible for God.” God fulfilled the covenant he made with Abram by the shedding of His Own Precious Blood.

In the world today, like the Pudding King, most are looking for the small print and loopholes. They look for ways to get a piece of the good deals and ways to finagle out of that bad ones. They will work the system to get what they want, and if they cant’ figure it out for themselves, they’ll hire a lawyer to work on their behalf.

Our God is not interested in loopholes or finagling, but he does have a “want,” a desire that He is willing to gain at any cost: He “desires everyone to be saved and to come to the knowledge of the truth.” Because of His great love for us, through Jesus, God satisfied this desire and obtained for us our salvation by fulfilling the blood covenant He made with Abram.

Some 400 years after Abram, Moses said to the people, “Know therefore that the Lord your God is God, the faithful God who maintains covenant loyalty with those who love him and keep his commandments, to a thousand generations.” He kept His covenant then and He keeps it today with us. He is our God and we are His people.

Let us pray: Almighty God, you have given your only Son to be for us a sacrifice for sin, and also an example of godly life: Give us grace to receive thankfully the fruits of this redeeming work, and to follow daily in the blessed steps of his most holy life; through Jesus Christ your Son our Lord, who lives and reigns with you and the Holy Spirit, one God, now and for ever. Amen.