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A story is told of a man who loved old books. He met an acquaintance who had just thrown away a Bible that for generations had been stored in the attic of his ancestral home. “I couldn’t read it,” the friend explained. “Somebody named Guten-something had printed it.” “Not Gutenberg!” the book lover exclaimed in horror. “That Bible was one of the first books ever printed. Why, a copy just sold for over two million dollars!” His friend was unimpressed. “Mine wouldn’t have brought a dollar. Some German fellow named Martin Luther had scribbled all over it.”

Holy Scripture. If you want to get into an argument, pull out a verse or two and start discussing them in a group. If you can find more than one who agrees with how you understand that particular passage, then you might be on to something. You may even want to consider seminary!

As a priest, I have stated as part of my vows what I believe of Holy Scripture, as have all priest. During the opening section of the ordination of a Priest, the candidate says, “I solemnly declare that I do believe the Holy Scriptures of the Old and New Testaments to be the Word of God, and to contain all things necessary to salvation.”

The Catechism in the back of the Book of Common Prayer (if you didn’t know we had one – or even if you did – you might want to consider taking the Confirmation class this fall!) states, we call the Holy Scriptures “the Word of God because God inspired their human authors and because God still speaks to us through the Bible.”

Now, I remind you of all this so that I can ask you a question. Take a look at your insert for this morning, the one with the readings printed in really small font that no one can really see. Look at the first lesson from the Old Testament. What is it? 2 Samuel 6:1-5, 12b-19. All things necessary for our salvation are included in Holy Scripture which God continues to speak to us through. So my question is: what happened in verses 6 through 12a? Did those who put the lectionary together not think that bit was important for our salvation? Was it just a long list of begats and a bit too boring to read?

I confess, when they leave out sections like this, I immediately go look up what they have omitted, and here’s what I discovered this time: We read that David and 30,000 of his men are returning the Ark of the Covenant to the City of David. They’re dancing, singing, and making sacrifices as they go. There is a seemingly minor detail mentioned, “Uzzah and Ahio, the sons of Abinadab, were driving the new cart with the ark of God.” Ahio was going before the Ark. It is here that the lectionary folks hit the fast forward button. What did we miss: “And when they came to the threshing floor of Nacon, Uzzah put out his hand to the ark of God and took hold of it, for the oxen stumbled. And the anger of the Lord was kindled against Uzzah; and God smote him there because he put forth his hand to the ark; and he died there beside the ark of God.”

Perhaps this is why they’ll never ask me to be on the Lectionary Committee, but in my opinion, that’s good stuff! I can preach that and I think I’m going to!

They’re going along, celebrating the return of the Ark. The Ark is on a cart that Uzzah is driving when suddenly they hit a pot hole – must have been in Enid – Uzzah is afraid that the Ark is going to fall off the cart, so he reaches out and steadies it. A natural reaction, but for this action, God smites Uzzah. Why?

For the answer, we must go back early in the history of the Ark, when the Israelites were still wandering in the wilderness. We know that when they were camped, the Ark was kept in the Tent of Meeting, but as they moved from one place to another, the Lord gave them specific instructions on how to “break camp”. When it came to the Ark and the other holy items, the Lord said, “When Aaron and his sons have finished covering the sanctuary and all the furnishings of the sanctuary, as the camp sets out, after that the sons of Kohath shall come to carry these, but they must not touch the holy things, lest they die.” The holy things cannot be touched. The unholy coming into contact with they holy ends in death.

We also know that not only touching the holy brings death, but even looking upon the holiness of God will end in death. Moses, while on the mountain, asked to see the face of God, but God says, “You cannot see my face; for man shall not see me and live.” The prophet Isaiah has a vision of the Lord, and even there he is afraid saying, “Woe is me! For I am lost; for I am a man of unclean lips, and I dwell in the midst of a people of unclean lips; for my eyes have seen the King, the Lord of hosts!” He’s afraid he’s going to die.

The unholy, the unclean coming in contact or within sight of the holy leads to death. You touch God, you die. You see God, you die.

“In the beginning was the Word, and the Word was with God, and the Word was God.” Jesus said, “I and my Father are one.” Jesus said, “He who has seen me has seen the Father.” Jesus is God. Jesus is the holiness of God. Yet, how many saw him as he went about the work of the Father and yet lived? How many touched him, but didn’t end up dead like Uzzah? How many did he touch, that instead of dying were healed or brought back to life? With Jesus, we know that things are different. We know that God is with us and that he came so that we “may have life.” We know that he is “the way, and the truth, and the life.”

We can see him and we can touch him. Something has changed in our relationship with God. What is that? Through the Blood of Christ, we have been made clean, we have been made holy. Paul declares, “You were washed, you were sanctified, you were justified in the name of the Lord Jesus Christ and in the Spirit of our God.”

Like Adam and Eve before the fall, we are allowed into the presence of God. We are even invited into the presence of God, but… but… make no mistake about it, you are still coming into the presence of the holy. And even though you have been invited, it is not a safe place. Things happen in the presence of the holy. Lives are transformed. The unclean is burned away. The light shines in the darkest corners and exposes everything that is hidden there. This is the holy, this is Your God and let me tell you, He is not safe.

In a scene from The Lion, the Witch, and the Wardrobe, that great classic by CS Lewis, two children, Susan and Lucy ask Mr. and Mrs. Beaver to describe Aslan, who is the Christ figure in the story. They ask if Aslan is a man. Mr. Beaver replies, ”Aslan a man? Certainly not. I tell you he is the King of the wood and the son of the great Emperor-beyond-the Sea. Don’t you know who is the King of Beasts? Aslan is a lion– the Lion, the great Lion.” “Ooh!” said Susan. “I’d thought he was a man. Is he–quite safe? I shall feel rather nervous about meeting a lion.” “That you will, dearie, and make no mistake,” said Mrs. Beaver, “if there’s anyone who can appear before Aslan without their knees knocking, they’re either braver than most or else just silly.” “Then he isn’t safe?” said Lucy. “Safe?” said Mr. Beaver. “Don’t you hear what Mrs. Beaver tells you? Who said anything about being safe? ‘Course he isn’t safe. But he’s good. He’s the King, I tell you.”

Paul, in his letter to the Hebrews wrote, “Let us then with confidence draw near to the throne of grace, that we may receive mercy and find grace to help in time of need.” But he also spoke true a bit further on in that same letter, “It is a fearful thing to fall into the hands of the living God.”

We may come with confidence before the throne of God, but we must also remember that like Moses before the burning bush, we are on holy ground and it is not safe. Great and awesome things happen in the presence of our God. He is Alpha and Omega, beginning and end. King of Kings and Lord of Lords. He is the Bright Morning Star. And as he tells Moses, He is “I Am.” Therefore, when you come before Him, whether in prayer, in His Holy Scriptures, at the Eucharist, or wherever you may encounter Him, always remember who you are and always remember who He is.

Let us pray: Breathe in us, O Holy Spirit, that our thoughts may all be holy. Act in us, O Holy Spirit, that our works, too, may be holy. Draw our hearts, O Holy Spirit, that we love only what is holy. Strengthen us, O Holy Spirit, to defend all that is holy. Guard us so, O Holy Spirit, that we may always be holy. Amen.

In a trial, a Southern small-town prosecuting attorney called his first witness, a grandmotherly, elderly woman to the stand. He approached her and asked, ‘Mrs. Jones, do you know me?’

She responded, ‘Why, yes, I do know you, Mr. Williams. I’ve known you since you were a boy, and frankly, you’ve been a big disappointment to me. You lie, you cheat on your wife, and you manipulate people and talk about them behind their backs. You think you’re a big shot when you haven’t the brains to realize you’ll never amount to anything more than a two-bit paper pusher. Yes, I know you.’

The lawyer was stunned. Not knowing what else to do, he pointed across the room and asked, ‘Mrs. Jones, do you know the defense attorney?’

She again replied, ‘Why yes, I do. I’ve known Mr. Bradley since he was a youngster, too. He’s lazy, bigoted, and he has a drinking problem. He can’t build a normal relationship with anyone, and his law practice is one of the worst in the entire state. Not to mention he cheated on his wife with three different women. One of them was your wife. Yes, I know him.’

The defense attorney nearly died.

The judge asked both counselors to approach the bench and, in a very quiet voice, said, ‘If either of you idiots asks her if she knows me, I’ll send you both to the electric chair.’

In our Gospel reading, although Jesus was without sin, he experienced a similar response from the people of his hometown. It is clear that they had no idea who he was, but they sure thought they did: “What do you mean he’s a prophet? I changed his diapers for crying out loud.” “Didn’t Mary get pregnant with him out of wedlock. Claimed it was the Holy Spirit. Please!” “His dad is only a carpenter.” “The apple doesn’t fall far from the tree.” “Just look at his brothers and sisters.”

Because of their unbelief, Jesus was unable to do much for them except heal a few who were sick. However, when he left that place, he sent his disciples into the world, giving them instructions to take nothing with them, but to trust that God would provide. In addition, he told them if they were welcomed in a place then they were to stay in that place, but he added, “If any place will not welcome you and they refuse to hear you, as you leave, shake off the dust that is on your feet as a testimony against them.”

To “shake the dust off your feet” is an expression that has several nuances. For starters it can show a sign of separation: “If you don’t believe what we have to say, then we want no part of you.” Second, it assigns accountability, “We tried to put you on the right path, but you refused to believe; therefore, we are not responsible for what happens to you.” A third interpretation has to do with the emotional response. Take for example an event from Luke’s Gospel: Scripture says, as Jesus was on his way to Jerusalem, he “sent messengers on ahead, who went into a Samaritan village to get things ready for him; but the people there did not welcome him, because he was heading for Jerusalem. When the disciples James and John saw this, they asked, ‘Lord, do you want us to call fire down from heaven to destroy them?’ But Jesus turned and rebuked them.” What we learned earlier in Mark’s Gospel was, because of this event, Jesus referred to James and John as the “Sons of Thunder.” Not necessarily a compliment. So, the emotional response to shaking the dust off your feet is to remain undisturbed. Not to become angry or hold a grudge. in this situation, Jesus means: if the people don’t listen to you as you are going, don’t become angry, don’t hold a grudge.

The Gospel seems to present two separate events, Jesus being ridiculed and the twelve being sent out, but they are connected for a reason. In the first, the people of Jesus’ hometown thought they knew who he was, so they did not believe. “You’re Mary’s oldest. You’re just a carpenter.” These events demonstrated to Jesus’ disciples that there would be many who did not believe for a multitude of reasons, including a lack of faith in the messenger. Therefore, they could expect to be ridiculed, just as he was.

The second event tells teaches the disciples, yes, you will be ridiculed, but when you are, shake the dust from your feet. Show them that you have tried to lead them to righteousness and they have failed to hear the message, but at the same time, you must let it go. Your job is not to judge their unbelief or to call down thunder or to be angry. Your one job is to proclaim the gospel. This was the case with Jesus, with his disciples, and with Christians throughout the ages, therefore, it is true for you as well.

We would like to think that people don’t really know us for who we are, but like Grandma Jones knew those two lawyers, many folks actually do know you. They watched you grow up. They know your virtues and they know your sins. It’s just that most folks, unlike Grandma Jones, are too polite to say anything, but whether they say anything or not – they know; which generally means that when they discover that you are a Christian, they may have a pretty good laugh at your expense.

I remember when I first jumped on the social media bandwagon, particularly Facebook. When you signup, you enter all this information about who you are, what you are doing, where you work, went to school, etc. Then you post your profile and start looking for “friends.” Let me tell you, they come out of the woodwork. Folks from every stage of your life, high school, college, work, all of it. With some it’s great to hook up again; however, for some who requested to be my “friend” on Facebook I had to laugh and wanted to ask, “You couldn’t stand me in high school, so why do you want to be my friend now?”

Anyhow, I wasn’t always the saint you see standing before you today. I had my moments. So, when I joined Facebook I could only imagine the thoughts that were popping into folk’s heads when they discovered that I was a priest. “Wasn’t he the class clown?” “Didn’t he drink a lot?” “Weren’t his parents divorced?” “Didn’t he use to date a lot of older women?” “Are you kidding me, he was a jerk, a wisenheimer, a this, a that, and the other. He’s a priest!? If the church is letting the likes of him in, then I don’t want anything to do with it.”

How should I respond to that? Get angry? Cuss them out in some stupid online tirade? Call down fire from heaven? Should I quit the priesthood (don’t answer that)? Or should I just keep doing what it is God has called me to? I could argue until I’m blue in the face and still not convince anyone that God has accepted me, that I am trying to walk the path of righteousness. So instead of being angry and arguing, I’ll just show them. I’ll just prove it to them.

Remember in John’s Gospel when the religious leaders came to Jesus and questioned his authority? He could not convince them who he was with his words, so he said to them, “Do not believe me unless I do the works of my Father. But if I do them, even though you do not believe me, believe the works, that you may know and understand that the Father is in me, and I in the Father.”

St. Josemaría Escrivá wrote, “‘Is not this the carpenter’s son?  Is not this the carpenter, the son of Mary?’  This said of Jesus, may very well be said of you, with a bit of amazement and a bit of mockery, when you really decide to carry out the will of God, to be an instrument: ‘But isn’t this the one….?’”  His advice, “Say nothing, and let your works confirm your mission. “

Many will find all kinds of excuses for not believing the Gospel message. At times, you will be their excuse. They won’t believe because they think they know you and therefore, you discredit the message. “If God is so desperate to let you in, then the entire thing has to be a joke!” That type of response has a way of putting us on the defensive and getting us all riled up, but remember the words of Jesus, “If the world hates you, keep in mind that it hated me first… shake off the dust that is on your feet.” Let it go, persevere in your faithfulness, and proclaim the faith that is in you.

Hear this: Your life in Christ is no excuse for people to not believe. Instead, your life in Christ is a testimony as to why they should.

Elmer Bendiner, in his book, The Fall of Fortresses, describes a bombing run over the German city of Kassel:

Our B-17 was barraged by flak from Nazi antiaircraft guns. That was not unusual, but on this particular occasion our gas tanks were hit. Later, as I reflected on the miracle of a twenty-millimeter shell piercing the fuel tank without touching off an explosion, our pilot, Bohn Fawkes, told me it was not quite that simple.

On the morning following the raid, Bohn had gone down to ask our crew chief for that shell as a souvenir of unbelievable luck. The crew chief told Bohn that not just one shell but eleven had been found in the gas tanks—eleven unexploded shells where only one was sufficient to blast us out of the sky. It was as if the sea had been parted for us. Even after thirty-five years, so awesome an event leaves me shaken, especially after I heard the rest of the story from Bohn.

He was told that the shells had been sent to the armorers to be defused. The armorers told him that Intelligence had picked them up. They could not say why at the time, but Bohn eventually sought out the answer.

Apparently when the armorers opened each of those shells, they found no explosive charge. They were clean as a whistle and just as harmless. Empty? Not all of them.

One contained a carefully rolled piece of paper. On it was a scrawl in Czech. The Intelligence people scoured our base for a man who could read Czech. Eventually, they found one to decipher the note. It set us marveling. Translated, the note read: “This is all we can do for you now.”

Czech slave labor in a Nazi ammunitions plant managed to do one small thing: not place the explosive charges in a few twenty-millimeter shells. How many more lives did these heroes save?

Paul wrote in his letter to the Corinthians, “As we work together with Christ, we urge you also not to accept the grace of God in vain. For he says, ‘At an acceptable time I have listened to you, and on a day of salvation I have helped you.’”

Today we read the story of David and Goliath. We learned that the Philistines had come to do battle with the Israelites and that their champion, Goliath, came forward to taunt and shame the Israelites. He called and called, but there wasn’t one who was willing to go forward and do battle with the giant. Not one, until the young shepherd boy, David, arrived.

At first King Saul said, “No,” but eventually relents when David said to him, “The LORD, who saved me from the paw of the lion and from the paw of the bear, will save me from the hand of this Philistine.” So Saul has David dressed in fine armor and equipped with his fiercest weapons to go forth and fight Goliath. Yet the boy was not strong enough to wear the armor or carry the weapon, so after taking it all off, he went and found five small stones that would fit in his sling. He then goes out into the field of battle to meet the giant. There is a rather colorful exchange between the two. Goliath makes his threats and David responds, “You come to me with sword and spear and javelin; but I come to you in the name of the LORD of hosts, the God of the armies of Israel, whom you have defied. This very day the LORD will deliver you into my hand, and I will strike you down.”

A these words, the Giant advances on David, but David does not wait for the giant to bear down on top of him, instead, “When the Philistine drew nearer to meet David, David ran quickly toward the battle line to meet the Philistine.” There he killed the giant with his sling and one of the small stones he had gathered.

“At an acceptable time I have listened to you, and on a day of salvation I have helped you.”

In our Gospel reading the disciples and Jesus go out on the Sea of Galilee. A fierce storm blows up around them, but this is not uncommon for the area. The Sea of Galilee is 680 feet below sea level and the hills to the east are over 2,000 feet high. When the cool air from above meets the hot muggy air near the sea, what do you get? (You folks are from Oklahoma, you know the answer!) You get a storm, and these storms are frequent, but the storms over the Sea of Galilee can arrive up so quickly that they catch you by surprise.

The disciples that are with Jesus know all about these storms. Why? Many of them are fishermen and have been fishing these waters all their lives. They know how the storms come up suddenly and they know how to handle themselves and the boats when they do occur. Yet in this case, the storm is overwhelming. They are in fear for their lives. Where is Jesus? Asleep! “We’re dying here! Don’t you care?!” “He woke up and rebuked the wind, and said to the sea, ‘Peace! Be still!’ Then the wind ceased, and there was a dead calm.”

“At an acceptable time I have listened to you, and on a day of salvation I have helped you.”

Twelve people are working through a Bible study getting ready for the Sunday service. They were apparently studying the exact same lessons as we had this morning, the African Methodist Episcopal Church uses the Revised Common Lectionary. They had read about the storm. About the disciples fear. How the disciples woke Jesus and asked, “Don’t you care that we are dying?” A visitor arrives and sits in for an hour, then without warning pulls out a gun and kills nine of those in attendance.

“At an acceptable time I have listened to you, and on a day of salvation I have helped you.” God helped them? I think some would say that God was still sleeping in the bow of the boat.

He’ll save a bomber during WWII bombing run. He’ll save a boy during a battle with a giant. He’ll show up and save twelve fellas who are about to drown in a sudden storm. But he won’t save nine people at a prayer meeting in a church?

Where was God? Is he sleeping? That idea of an absent landlord or sleeping God works, not only with Charleston, but in so many other tragedies, great and small. From what is taking place in the Middle East to Charleston to the hospital room where a little child lies dying of some incurable disease to a family that is breaking apart due to infidelity to the single dad who can’t pay the power bill and feed his children to this to that – and the list goes on. In witnessing these things, hope dies, faith dwindles and people begin to ask, first only in whispers but then in shouts, “Where is God?”

Elie Wiesel is a survivor of Auschwitz and author of numerous books. In his book Night, he describes how he and the other prisoners were forced to watch the hanging execution of two adults and one young boy. The two adults died quickly, but the young boy survived for quite some time. It was a horror to watch. Wiesel said that it was at that point he heard someone from behind him quietly ask, “Where is God now?” Wiesel says, “And I heard a voice within me answer him: ‘Where is He? Here He is—He is hanging here on this gallows…’”

The events of Charleston, in and of themselves, are events almost too horrible to contemplate. However, they have a tendency to force our focus on the more universal horrors that assault so many others and even ourselves. We can look at stories about Czech slaves saving the flying fortresses, about David and Goliath, and so many others, and say, “Yay! The good guys won.” Those are the days when it is easy to have faith and shout, “Our God is King.” But then in the very next breath the “good guys” end up suffering for no apparent reason. They lie dead by the hands of some plague of a human being. So, where is God? Here He is – He is lying in the church with those nine. He is in the bed next to the cancer patient. He is sitting with the family in distress. He is reaching out to the struggling father. He is hanging upon the cross and with his last breath, he is interceding for us, “Father, forgive them, for they know not what they do.” He is with us and He is redeeming us, even in the midst of so many horrors.

I lift up my eyes to the hills.
From whence does my help come?
My help comes from the Lord,
who made heaven and earth.
He will not let your foot be moved,
he who keeps you will not slumber.
Behold, he who keeps Israel
will neither slumber nor sleep.

Let us Pray: Living God, our refuge and strength, even the wind and sea obey your voice. Put the wind back in its place, and say to the sea: Peace! Be still! Fill us with great faith, and save us from the surging water, so that we may tell the good news of your saving love; through Jesus Christ our Lord, who is our Hope in the storm. Amen

A preacher was completing a temperance sermon: with great expression he said, “If I had all the beer in the world, I’d take it and throw it into the river.”

With even greater emphasis, he said, “And if I had all the wine in the world, I’d take it and throw it into the river.”

And then, finally, he said, “And if I had all the whiskey in the world, I’d take it and throw it into the river.” He sat down.

The song leader then stood very cautiously and announced with a pleasant smile, “For our closing song, let us sing Hymn #365: ‘Shall We Gather At the River.’”

Do you ever walk away from church and think that being a Christian is really about following a bunch of rules so that you can avoid hell and get into Heaven? Don’t drink, don’t smoke, don’t cheat, etc. and good Ol’ St. Peter will let you through the Pearly Gates. Say your prayers, read your Bible, give ten percent, etc. and you won’t go to hell. Not all, but many understand that to be Christianity. One author wrote, “the Christian mode of life must be an intolerably dull and boring affair, a repressing of everything one wants to do, a forcing of oneself to comply with what nobody could wish or choose, a shivering with chattering teeth in the gloom of a chilly monastic twilight, out of the sunshine and free air that God made.” Oh, yes! Please sign me up!

Both of the short parables that Jesus taught in our Gospel this morning spoke of the small things that grow into maturity and produce good fruit, leading to the Kingdom of God. The grain of wheat that grows and is harvested and the mustard seed that produces a great sanctuary. How you and I relate to these parables is significant and worthy of our consideration, but every now and then I think that we can get so caught up in the destination – the Kingdom of God – that we miss out on the joy of the journey. We get wrapped up in legalistic discussions – do this, don’t do that – and you’ll reach the destination, yet in the process we forget there is this very glorious moment.

From The Perks of Being a Wallflower: “I can see it. This one moment when you know you’re not a sad story. You are alive. And you stand up and see the lights on the buildings and everything that makes you wonder. And you’re listening to that song, and that drive with the people who you love most in this world. And in this moment, I swear, we are infinite.”

Jesus often speaks of the Kingdom of God and we understand that to be in the future, but Jesus also says, “The kingdom of God is not coming with things that can be observed; nor will they say, ‘Look, here it is!’ or ‘There it is!’ For, in fact, the kingdom of God is among you.” The Kingdom of God is not only a future event, but it is now. The Kingdom of God is this moment. And the Lord did not place you here for you to experience a constant grind in everyday living. Jesus said, “I came that they may have life, and have it abundantly.” That is not speaking about an abundance of things, but an abundance of joy and blessing in all things.

It is a story that you may have heard before and is also one that Brennan Manning retells in his book, The Ragamuffin Gospel: A young monk is walking a jungle path when a tiger suddenly jumps out in front of him. The monk raced to the edge of a cliff, glanced back, and saw the growling tiger about to spring. The monk spotted a rope dangling over the edge of the cliff. He grabbed it and began shimmying down the side of the cliff out of the clutches of the tiger. Whew! Narrow escape. The monk then looked down and saw a quarry of jagged rocks five hundred feet below. He looked up and saw the tiger poised atop the cliff with bared claws. Just then, two mice began to nibble at the rope. What to do?

The monk saw a strawberry within arm’s reach, growing out of the face of the cliff. He plucked it, ate it, and exclaimed, “Yum! That’s the best strawberry I’ve ever tasted in my entire life.” (The Ragamuffin Gospel, p. 54.)

The Kingdom of God that is now, the abundant life, is not necessarily found in great events, on a beach in the Bahamas, or really through any act of our own. The Kingdom of God, the abundant life is found in the strawberries and moments along the way.

A child’s question from the backseat: “Are we there yet?” The answer: Nope. We have thousands of miles to go, and isn’t it wonderful. What will we experience along the way? Perhaps a better question is: What won’t we? There are baseball games on warm summer nights, books to read that take us on thousands of journeys, the feel of a baby’s hand as she grips your finger, a kiss on the cheek from Aunt Marge. How many strawberries and moments there are if we will only see them for what they are. Stop chasing after what you don’t have and enjoy that which God has blessed you with in this most sacred moment.

What comes after our moments are done and that future Kingdom of God arrives? I don’t know this for certainty – no one does, but it’s not over. Life is changed not ended. I believe the moments with God continue. We will have reached our destination, but the journey is not over.

I’ve mentioned before that I’m a fan of The Lord of the Rings by J.R.R. Tolkien. Both the books and movies are delightful. In the movies, one of the young Hobbits, Pippin, is afraid that he will soon be killed in battle. Turning to the great wizard, Gandalf, Pippin says:

Pippin: I didn’t think it would end up this way.

Gandalf: End? No, the journey doesn’t end here. Death is just another path, one that we all must take. The grey rain-curtain of this world rolls back, and all turns to silver glass, and then you see it.

Pippin: What? Gandalf? See what?

Gandalf: White shores, and beyond, a far green country under a swift sunrise.

Pippin: Well, that isn’t so bad.

Gandalf: No. No, it isn’t.

And the moments continue.

In all this, there is one other important point. We are to take joy in the moments that God gives us, but do not forget, for someone in here or out there, you might be the instrument of God’s blessing. You might just be the strawberry on the side of the cliff that helps them to experience the Kingdom of God in this present life. Do not underestimate the power you have in a simple touch, a smile, a kind word. Don’t just be a consumer, but share what is within you.

Yes, we must practice our faith. We must strive for heaven. We must avoid sin and the occasions of sin. We must study, pray, worship, and give. We must work to become Saints of God, and that is no small task; however, God did not give us this life so that it would be some sort of drudge, day-to-day just waiting and – in some cases – praying for the end. God gave us life that we might have life and live it abundantly.

Ralph Waldo Emerson wrote, ”To finish the moment, to find the journey’s end in every step of the road, to live the greatest number of good hours, is wisdom.” I think he was onto something.

Throughout the Gospels we will read the statement, “The Kingdom of God is like….” The sentence is finished with imagery like what we heard today, a seed that grows and a mustard seed. In other places the Kingdom of God is described as a pearl of great worth, leaven, a treasure in a field, a net catching fish. Each is an attempt to describe some aspect of the infinite. We must study these statements and understand what it is Jesus is teaching us, but in the process, we should never forget that the Kingdom of God is also now, in this very moment.

Please turn to page 837 of The Book of Common Prayer and join with me in the Litany of Thanksgiving.

Let us give thanks to God our Father for all his gifts so freely bestowed upon us.

For the beauty and wonder of your creation, in earth and sky and sea.
We thank you, Lord.

For all that is gracious in the lives of men and women, revealing the image of Christ,
We thank you, Lord.

For our daily food and drink, our homes and families, and our friends,
We thank you, Lord.

For minds to think, and hearts to love, and hands to serve,
We thank you, Lord.

For health and strength to work, and leisure to rest and play,
We thank you, Lord.

For the brave and courageous, who are patient in suffering and faithful in adversity,
We thank you, Lord.

For all valiant seekers after truth, liberty, and justice,
We thank you, Lord.

For the communion of saints, in all times and places,
We thank you, Lord.

Above all, we give you thanks for the great mercies and promises given to us in Christ Jesus our Lord;
To him be praise and glory, with you, O Father, and the Holy Spirit, now and for ever. Amen.