Sermon: Proper 10 RCL B – “Silencing God”

Saint Jean Baptiste prêchant devant Hérode Antipas by Pieter de Grebber

Hibbard “Hib” Johnson was an associate of Thomas Edison and was a partner in the organization that is now General Electric. He is also the Father of the Electric Christmas Tree Light. Given all that, he was fairly well off, being worth about $30M in today’s dollars, which means he could have what he wanted and he wanted a house built by Frank Lloyd Wright and… he got it. Only problem, the roof leaked, and one evening when Johnson was entertaining distinguished guests for dinner, and after several attempts to repair, it leaked again, dripping steadily onto Hibbard’s head. It is reported that Hib, irate, called Wright in Phoenix, Arizona. “Frank,” he said, “you built this beautiful house for me and we enjoy it very much. But I have told you the roof leaks, and right now I am with some friends and distinguished guests and it is leaking right on top of my head.” Wright’s reply, supposedly heard by all: “Well, Hib, why don’t you move your chair?”

I’m sure I can be stubborn at times, but not so pig-headed as to not move the chair. However, when we get our minds set on something, we can get a bit stubborn, whether we know we are right or wrong. Why? Because we want to get our way. We want what we want. After thinking on our Gospel lesson, I believe that was what was behind Herodias’ desire to have John put to death.

A little background, which is the story of three Herods. There was Herod the Great. He was the Herod that the three wisemen came to visit and that had all the young children in Bethlehem put to death. Then there was Herod II, son of Herod the Great. Herod II was heir apparent to the throne and married to Herodias; however, just days prior to Herod the Great’s death, Herod II fell out of favor with dad and it was Herod Antipas (we’ll call him Antipas) who was Herod II’s brother by another mother, that became king. Clear as mud? So, Herod II is married to Herodias and Antipas is married to a foreign princess. Herod II loses the throne to Antipas, and this is where things get really complicated. Antipas and Herodias, have a little thing on the side and both end up divorcing their spouses and marrying one another. Some might say they fell in love, but it would seem to me that Herodias just wanted to be queen, no matter what. She got it and was determined to remain so, but then, along comes John the Baptist, calling them out on their sin: you can’t marry your brother’s wife.

That would certainly be enough to get John in trouble, but as Herod was king and Herodias queen, they would have received criticism from many, and if those critics get too loud, you get rid of them, but there was something about John that was different from those other critics. Our reading said, “Herodias had a grudge against him, and wanted to kill him. But she could not, for Herod feared John, knowing that he was a righteous and holy man, and he protected him. When he heard him, he was greatly perplexed; and yet he liked to listen to him.”

Enter the dancing daughter. Must have been a fine dance, because Herod offers her half the kingdom. Being the devoted daughter, she asks momma: “Momma, we can have half the kingdom. What should I ask for?” She could have had so much, but instead she asked for John’s death. Why? I think part of the answer lies in the fact that Herod “liked to listen to” John. And what if, in all his talking that Herod like to listen to, one day, John was able to finally convince Herod that he shouldn’t be married to Herodias? Herodias understood that. Herod could as easily divorce her as he did his first wife. She could have had anything she wanted, but she could have lost what she so stubbornly went after: being queen. So, she had eliminated the one that might bring about her demise. “Well, Hib, why don’t you move your chair?” “Well, Herodias, why don’t you stop being so pig-headed and listen to God?”

This incident tells us about the lives of the king and queen and the death of John, is a microcosm of the world that Jesus entered into. A world where those who rule, both civilly and religiously, are corrupt and sinful. A world that does whatever it wants in order to get whatever it wants, whether it be right or wrong. A world that will put to death those who try to speak the word of God into the sinfulness. It is a story about how the world goes about silencing God. The entire incident, therefore, is a foreshadowing of what is to happen with Jesus, for like John, Jesus is going to call them all out on their sinfulness and as we know, they will silence him as well.

Today… today we also silence God. From taking prayer out of schools to perverting God’s word to suit our purposes, whether using it as a weapon against those who are different or by reinterpreting the difficult bits so that we no longer call sin sin. These and in so many other ways we silence God. But not only do we see the silencing of God in the world around us, but we silence him in our own lives as well.

Think of Herod and Herodias and John calling them to repentance. John was performing the same function that the Holy Spirit performs in our lives. With the king and queen, he spoke to them, showing them the errors they were making, and then showing them the path of righteousness. The same is true with the workings of the Holy Spirit in our own lives, and like Herod and Herodias, when that voice in the wilderness speaks to us, pointing out our errors and showing us the path of righteousness, we can become stubborn in our sin and effectively tune out and silence the Spirit. If we persist, then we put ourselves in danger of no longer even recognizing that voice, and then we really are in trouble, but we are not lost. Our God is one that seeks out the lost.

They brought to Jesus “a man who was deaf and had a speech impediment, and they begged him to lay his hand on him.  And taking him aside from the crowd privately, he put his fingers into his ears, and after spitting touched his tongue. And looking up to heaven, he sighed and said to him, ‘Ephphatha,’ that is, ‘Be opened.’ And his ears were opened, his tongue was released, and he spoke plainly.” (Mark 7:32-35)

We can silence God to the point where we become deaf to God, but if we will allow it by not being stubborn in our sin, if we will accept his corrections, then he can once again open our ears and our spirits to the voice of the Spirit of God, that we might walk in paths of righteousness. Consider the first verse of our Psalm:

“I will listen to what the Lord God is saying,
for he is speaking peace to his faithful people
and to those who turn their hearts to him.”
(Psalm 85:8)

Don’t be the one who is too stubborn to move your chair when the water is pouring on you. Don’t be the one who silences God when God is trying to correct you. Pray that the ears of your heart will be opened, then turn your heart to him and listen to what the Lord God is saying and he will be faithful to you and lead you along the path of righteousness.

Let us pray: Come Holy Spirit, fill the hearts of your faithful and kindle in them the fire of your love. Send forth your Spirit and they shall be created. And You shall renew the face of the earth. Amen.

4 Replies to “Sermon: Proper 10 RCL B – “Silencing God””

  1. The Herodian family tree is as clear as mud. As I recall, Herodias was also Herod Antipas’s half-niece. Salome, daughter, of Herodias, was, therefore, his stepdaughter and half-grandniece. Add the dance and Herod Antipas’s enchantment to it, and one realizes that Herod Antipas was a “sick puppy.”

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