Sermon – Be Perfect

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When we think of commandments of God, we always think of the top ten: I am the Lord thy God, Thou shalt have no other gods, Thou shalt not kill, steal, covet, etc.  The Jews considered these to be the first ten of 613 commandments – laws – that can be found in the Old Testament.  To break any of them was a sin and required that some sort of offering be made for atonement, anything from sacrificing a bull to waving a sheaf of grain.

Jesus, in his teachings, summed up the law for us when he said, “‘Love the Lord your God with all your heart and with all your soul and with all your strength and with all your mind’; and, ‘Love your neighbor as yourself.’”  These are also commandments, and for us, just as important as that Top Ten list found in the Old Testament.

In our Gospel reading today, we have another commandment.  It was the last sentence, “Be perfect, therefore, as your heavenly Father is perfect.”  Jesus has commanded us to be perfect.  Can I get a show of hands from those who have reached perfection?  Anybody?  Here is the kicker, if it is commanded – it is possible.  Be perfect – it is commanded by God, therefore it is possible.  To say that it is not is to be disobedient to the command.  So, what’s it going to be?

Would you believe me if I said that you are perfect? The truth is: You are.  St. Paul writes in his letter to the Hebrews, “For by one sacrifice he has made perfect forever those who are being made holy.”  For by one sacrifice – that is Christ death upon the Cross – he has made perfect forever those – that would be you – who are being made holy.

Through Christ, you have been made perfect, but note what Paul also said, “who are being made holy.”  You are perfect and you are being made holy.  St. Francis de Sale summed this up when he said that we are “Perfection seeking perfection.”  We are made perfect in Christ and each day, we seek to be made more perfect.

You may not believe this and believe me, you wouldn’t be the first, but be encouraged.  Think of it this way, expressed by St. Josemaria Escriva, the founder of Opus Dei, “Cast away that despair produced by the realization of your weakness. It’s true: financially you are a zero, and socially another zero, and another in virtues, and another in talent… But to the left of those zeros is Christ… And what an immeasurable figure it turns out to be!”

You may not believe that being perfect is possible, but you are perfect.  You are made perfect because Christ died for you and is in you.  You are perfect.  Your job as a follower of Christ is to seek to be made more perfect.  How do we do this?  My good friend Thomas a Kempis said, “If we were to uproot only one vice each year, we should soon become perfect.”  Perhaps today, though, we’ll stick with the words of Jesus, “If any want to become my followers, let them deny themselves and take up their cross daily and follow me.”  Most hear that verse and think of the cross they must bear and they are correct, but don’t miss that one important word “daily.”  To seek to me made more perfect in Christ is not something we practice only on Sunday.  It is a daily exercise.

You are perfect.  Seek to be made more perfect.

Sermon: Matthew 5:21-37

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Foxes’ Book of Martyrs tells us the story of Telemachus, a Christian monk who, in 391 AD, went on a pilgrimage to Rome. While there he noticed crowds flocking to the Coliseum to see gladiators do battle. He followed them in, only to witness a sight that repulsed him.

Emperor Honorius was celebrating his triumph over the Goths. Gladiators armed with spears and swords reenacted the battle.  After their reenactment the bodies of the dead were dragged from the arena and its bloodied surface covered with a fresh layer of sand.

In came a new series of gladiators. Some were armed with swords and spears, others with nets. The crowd watched with excitement as they sought to outdo each other. When a gladiator was wounded, his opponent would loom over him, waiting for the crowds verdict on whether to slay him or let him live. So great was the bloodlust that at times wealthier spectators would climb down to get a better view of the execution.

Telemachus watched with horror as people died, battles raged and the crowds cheered. Prompted into action this bald headed, robed figure found his way onto the arena floor. He ran toward two gladiators locked in battle, grabbed one of them and pulled him away. He exhorted the two gladiators to abandon their murderous sport. He appealed to the crowd to not break God’s law by murdering.

The response was anything but favorable. Angry voices drowned out Telemachus’, demanding that the spectacle continue. The gladiators prepared to do battle again, but Telemachus stood between them, holding them apart, urging them to reconsider. Driven by the anger of the crowd and their rage at Telemachus’ interference, the gladiators cut Telemachus to the ground, as the crowd threw missiles at him. Telemachus was killed.

Legend holds that when the crowd saw the little monk lying dead in a pool of blood, they fell silent and then began leaving the stadium, one by one.  Because of Telemachus’ death, three days later, the Emperor by decree ended the Games.

In this brief history we can see the work of a saint, but what struck me today was the crowd.  Most, I would hope, were opposed to the violence of war and murder.  However, having entered into the arena they were swept up in the event.  They cheered on the violence and encouraged the murder of the innocent monk.  They voluntarily subjected themselves to witness these horrors, they engaged a temptation, and in the process became complicit in then sin.

In our Gospel reading today, Jesus makes several statements where he ups the standard, “You have heard that it was said to those of ancient times, `You shall not murder’… But I say to you that if you are angry with a brother or sister, you will be liable to judgment.”  He speaks in a similar manner with regard to adultery, lust, swearing and more.  Like the crowd in the arena, these are offenses that we voluntarily subject ourselves to.  We walk into them knowing full well what we are doing.  Someone might anger us, but they don’t cause that anger to swell into a rage.  I may see a pretty girl walking down the street, but she is not the cause of lust rising up in me.  However, like those in the crowd, when we engage with a temptation instead of immediately walking away, then we may fall into sin.

St. Josemaria Escriva put it this way, “Do not enter into dialogue with temptation.  Allow me to repeat: have the courage to run away and the moral strength not to dally with your weakness or wonder how far you can go.  Break off, with no concession!”

When temptations arise in your life, do not entertain them.  Do not consider the “what ifs.”  Immediately set the temptation aside, not giving it the slightest edge.  In this way we can all live holier lives.