Sermon: “Now”


A few years back, The Netherlandish Proverbs, a painting by Pieter Brueghel, sold for $9M at Christie’s Auction House in London. Painted in 1559, it depicts seventy-six proverbs, many of which we still say today, or at least a version. A man with his hand over his face, peering through his fingers, is “To look through one’s fingers” or to turn a blind eye. Another, “When the gate is open, the pigs run through the wheat,” is for us; when the cat is away, the mice will play. Some are far more obscure, and one of these caught my attention. 

A woman is carrying a bucket of water in her left hand and a set of tongs with a hot coal in the other. The proverb: “She carries fire in one hand and water in the other” means to be two-faced and stir up trouble. It also means to hold two contradictory views. That is not a good thing, and it is a claim that many make about Holy Scripture. It was that issue that I was confronted with this week as I read through the last two verses of our Gospel lesson—“Do not be astonished at this; for the hour is coming when all who are in their graves will hear his voice and will come out—those who have done good, to the resurrection of life, and those who have done evil, to the resurrection of condemnation.” (John 5:28-29) What is the problem?

The last word, “condemnation,” immediately brought to mind our Gospel reading from Sunday. It begins with that most famous of verses, John 3:16, “For God so loved the world that he gave his only Son, so that everyone who believes in him may not perish but may have eternal life.” So far, so good. Jesus continued, “Indeed, God did not send the Son into the world to condemn the world, but in order that the world might be saved through him.” Even more good news, good news that St. Paul will confirm in his letter to the Romans when he writes, “There is therefore now no condemnation for those who are in Christ Jesus.” (Romans 8:1) Everything is coming up roses until you arrive at those verses from today, how some will experience the “resurrection of condemnation.” 

I thought Jesus said we were past all that condemnation bit. Is this a contradiction in Holy Scripture? Not at all. It only requires that we read the passage from John 5 more closely. It is easy to miss, but before speaking of condemnation, Jesus said, “The hour is coming.” Coming. Not yet. John 3 is speaking of Jesus’ first coming. John 5 is speaking of Jesus’ second coming. No contradiction. 

We are now living in the time when “everyone who believes in [Jesus] may not perish but have eternal life.” However, there is an end date—a time when judgment will come, and for those who do not believe, it is a judgment of condemnation; therefore, the time to choose is not then but now.

In the first verse of our reading from Isaiah, the Lord said, “In a favorable time I listened to you, and in a day of salvation I have helped you.” St. Paul quotes this verse in his second letter to the Corinthians: “In a favorable time I listened to you, and in a day of salvation I have helped you.” Then Paul adds, “Behold, now is the favorable time; behold, now is the day of salvation.”

There is no confusion or contradiction; now is the time to come to God. Now is the day. For all of you sitting here, I believe you have, but who do you know that has not? How might you guide them and share your faith with them so that on the last day, they too will be judged and receive the resurrection of life—life eternal with our God?

Entering the Walls

Brick Wall

There was once when it actually worked…

On the seventh day, they got up at daybreak and marched around the city seven times in the same manner, except that on that day they circled the city seven times.  The seventh time around, when the priests sounded the trumpet blast, Joshua commanded the army, “Shout! For the Lord has given you the city! … When the trumpets sounded, the army shouted, and at the sound of the trumpet, when the men gave a loud shout, the wall collapsed; so everyone charged straight in, and they took the city. (Joshua 6:16-17, 20)

The God of the Old Testament is the God of the New Testament, but it is in His revealing in the New Testament that we find another way:

When Jesus entered Jerusalem… – Matthew 12:10

Jesus entered a house… – Mark 3:20

Jesus entered Jericho and was passing through. – Luke 19:1

I came from the Father and entered the world… – John 16:28

What I find curious is that we, as a Christian people, often try the way of the Israelites rather than the way of Jesus.  We wrongly believe that we can stand outside the wall, shout at the tops of our lungs, and the walls of the city will come tumbling down.

“You are sinning by _____!  (Book Chapter : verse – verse)”

“God said, ‘_____.’  (Book Chapter : verse)”  [Swing baseball bat.]

Yes, Jesus gave them a tongue lashing, flipped over some tables, and ran off a few opportunist, but mostly Jesus “entered.”  The world.  The city.  The house.  The Temple.  LIVES.  Jesus entered lives.  He sat down and ate a meal, had a conversation, touched, healed…  He revealed the Father – not by yelling and beating them with a baseball bat of Holy Scripture – but by entering in and revealing the Father that was within Himself. (John 14:9)  Instead of standing outside and yelling at the city walls, enter in and reveal Christ to it’s inhabitants.  It won’t mean that you are consorting with the enemy, compromising the faith, soiling your unblemished soul, apostatizing, etc.; it will mean that you are following Jesus and entering in.