The Imitation of Christ Project: Bk. 3, Ch. 13

Image by Photo byย Jurica Koletiฤ‡ย onย Unsplash

THE OBEDIENCE OF ONE HUMBLY SUBJECT TO THE EXAMPLE OF JESUS CHRIST 

THE VOICE OF CHRIST

MY CHILD, he who attempts to escape obeying withdraws himself from grace. Likewise he who seeks private benefits for himself loses those which are common to all. He who does not submit himself freely and willingly to his superior, shows that his flesh is not yet perfectly obedient but that it often rebels and murmurs against him.

Learn quickly, then, to submit yourself to your superior if you wish to conquer your own flesh. For the exterior enemy is more quickly overcome if the inner man is not laid waste. There is no more troublesome, no worse enemy of the soul than you yourself, if you are not in harmony with the spirit. It is absolutely necessary that you conceive a true contempt for yourself if you wish to be victorious over flesh and blood.

Because you still love yourself too inordinately, you are afraid to resign yourself wholly to the will of others. Is it such a great matter if you, who are but dust and nothingness, subject yourself to man for the sake of God, when I, the All-Powerful, the Most High, Who created all things out of nothing, humbly subjected Myself to man for your sake? I became the most humble and the lowest of all men that you might overcome your pride with My humility.

Learn to obey, you who are but dust! Learn to humble yourself, you who are but earth and clay, and bow down under the foot of every man! Learn to break your own will, to submit to all subjection! Be zealous against yourself! Allow no pride to dwell in you, but prove yourself so humble and lowly that all may walk over you and trample upon you as dust in the streets!

What have you, vain man, to complain of? What answer can you make, vile sinner, to those who accuse you, you who have so often offended God and so many times deserved hell? But My eye has spared you because your soul was precious in My sight, so that you might know My love and always be thankful for My benefits, so that you might give yourself continually to true subjection and humility, and might patiently endure contempt.

The Imitation of Christ Project: Bk. 3, Ch. 12

ACQUIRING PATIENCE IN THE FIGHT AGAINST CONCUPISCENCE

THE DISCIPLE

PATIENCE, O Lord God, is very necessary for me, I see, because there are many adversities in this life. No matter what plans I make for my own peace, my life cannot be free from struggle and sorrow.

THE VOICE OF CHRIST

My child, you are right, yet My wish is not that you seek that peace which is free from temptations or meets with no opposition, but rather that you consider yourself as having found peace when you have been tormented with many tribulations and tried with many adversities.

If you say that you cannot suffer much, how will you endure the fire of purgatory? Of two evils, the lesser is always to be chosen. Therefore, in order that you may escape the everlasting punishments to come, try to bear present evils patiently for the sake of God.

Do you think that men of the world have no suffering, or perhaps but little? Ask even those who enjoy the most delights and you will learn otherwise. “But,” you will say, “they enjoy many pleasures and follow their own wishes; therefore they do not feel their troubles very much.” Granted that they do have whatever they wish, how long do you think it will last? Behold, they who prosper in the world shall perish as smoke, and there shall be no memory of their past joys. Even in this life they do not find rest in these pleasures without bitterness, weariness, and fear. For they often receive the penalty of sorrow from the very thing whence they believe their happiness comes. And it is just. Since they seek and follow after pleasures without reason, they should not enjoy them without shame and bitterness.

How brief, how false, how unreasonable and shameful all these pleasures are! Yet in their drunken blindness men do not understand this, but like brute beasts incur death of soul for the miserly enjoyment of a corruptible life.

Therefore, My child, do not pursue your lusts, but turn away from your own will. “Seek thy pleasure in the Lord and He will give thee thy heart’s desires.” ย If you wish to be truly delighted and more abundantly comforted by Me, behold, in contempt of all worldly things and in the cutting off of all base pleasures shall your blessing be, and great consolation shall be given you. Further, the more you withdraw yourself from any solace of creatures, the sweeter and stronger comfort will you find in Me.

At first you will not gain these blessings without sadness and toil and conflict. Habit already formed will resist you, but it shall be overcome by a better habit. The flesh will murmur against you, but it will be bridled by fervor of spirit. The old serpent will sting and trouble you, but prayer will put him to flight and by steadfast, useful toil the way will be closed to him.

Sermon: Eve of the Ascension

The podcast is available here.



Today we are celebrating the Eve of the Ascension. Preaching on the Ascension, St. Augustine of Hippo states: โ€œToday our Lord Jesus Christ ascended into heaven; let our hearts ascend with him. Listen to the words of the Apostle: If you have risen with Christ, set your hearts on the things that are above where Christ is, seated at the right hand of God; seek the things that are above, not the things that are on earth. For just as he remained with us even after his ascension, so we too are already in heaven with him, even though what is promised us has not yet been fulfilled in our bodies.

โ€œChrist is now exalted above the heavens, but he still suffers on earth all the pain that we, the members of his body, have to bear. He showed this when he cried out from above: Saul, Saul, why do you persecute me? and when he said: I was hungry and you gave me food. Why do we on earth not strive to find rest with him in heaven even now, through the faith, hope and love that unites us to him?โ€

Augustine is teaching us of two โ€˜statesโ€™ of the Ascension as they relate to our union with Christ, and he is basing this teaching on what we learn from St. Paulโ€™s writings to the church in Corinth: โ€œFor just as the body is one and has many members, and all the members of the body, though many, are one body, so it is with Christ.โ€ (1 Corinthian 12:12). What does this mean for us?

We are the Body of Christ and Christ is the head of the Body, so no matter where he is, he is with us always unto the end of the age, because we are one. Through his death and resurrection, we become members of him. Therefore, since he has ascended into heaven, we too have ascended into heaven. If we are on earth and we suffer, he is on earth suffering with us. We see Christ in everyone we meet, because he is in everyone we meet. We worship him as he sits at the right hand of the Father, because he is there also.

Bottom line: the Ascension is a mystery, that said, this is probably some sort of heresy, so just forget it after Iโ€™ve said it, but as I was thinking on this, I remembered Jacob and his ladder. Youโ€™ll recall that Jacob laid down, fell asleep, and had a dream: โ€œthere was a ladder set up on the earth, and the top of it reached to heaven. And behold, the angels of God were ascending and descending on it!  And behold, the Lord stood above it and said, โ€œI am the Lord, the God of Abraham your father and the God of Isaac.โ€ He then speaks to Jacob about the land that is promised and then says, โ€œBehold, I am with you and will keep you wherever you go, and will bring you back to this land. For I will not leave you until I have done what I have promised you.โ€ When Jacob woke, he said, โ€œHow awesome is this place! This is none other than the house of God, and this is the gate of heaven.โ€

Jesus said, โ€œI am the gate; whoever enters through me will be saved. They will come in and go out, and find pasture.โ€ Jesus also says, “‘Truly, truly I say to you, you will see heaven opened, and the angels of God ascending and descending on the Son of Man.'”

This is the possible heresy bit: it seems to me that the Ascension is the permanent placement and perfection of Jacobโ€™s ladder, giving everyone access to the Gate of Heaven, to Jesus, following his departure. And it is through this ladder that we have access to the head of the Body, Jesus, and the very throne room of God. Maybe something to think onโ€ฆ or maybe not.

The Imitation of Christ Project: Bk. 3, Ch. 11

It has been several years since I’ve worked on this project, but…


THE LONGINGS OF OUR HEARTS MUST BE EXAMINED AND MODERATED

THE VOICE OF CHRIST

MY CHILD, it is necessary for you to learn many things which you have not yet learned well.

THE DISCIPLE

What are they, Lord?

THE VOICE OF CHRIST

That you conform your desires entirely according to My good pleasure, and be not a lover of self but an earnest doer of My will. Desires very often inflame you and drive you madly on, but consider whether you act for My honor, or for your own advantage. If I am the cause, you will be well content with whatever I ordain. If, on the other hand, any self-seeking lurk in you, it troubles you and weighs you down. Take care, then, that you do not rely too much on preconceived desire that has no reference to Me, lest you repent later on and be displeased with what at first pleased you and which you desired as being for the best. Not every desire which seems good should be followed immediately, nor, on the other hand, should every contrary affection be at once rejected.

It is sometimes well to use a little restraint even in good desires and inclinations, lest through too much eagerness you bring upon yourself distraction of mind; lest through your lack of discipline you create scandal for others; or lest you be suddenly upset and fall because of resistance from others. Sometimes, however, you must use violence and resist your sensual appetite bravely. You must pay no attention to what the flesh does or does not desire, taking pains that it be subjected, even by force, to the spirit. And it should be chastised and forced to remain in subjection until it is prepared for anything and is taught to be satisfied with little, to take pleasure in simple things, and not to murmur against inconveniences.

Sermon: Easter 6 RCL C – “Into the Unknown”

The podcast is available here.


Photo by: Marco Bianchetti and here

I am passing this on to you because it has definitely worked for me. By following the simple advice I read in an article, I have finally found inner peace.

The article read: “The way to achieve inner peace is to finish all the things you’ve started.” Such simple advice. So, I looked around to see all the things I started and hadn’t finished.

Today I finished one bottle of red wine, a bottle of Jack Daniel’s, my Prozac, a box of chocolates and a half gallon of rocky road ice-cream.

You have no idea how good I feel.

The words we hear from Jesus in our Gospel reading today take place at the very end of the Last Supper, on the night before he was crucified, and the first question that came to my mind: didnโ€™t we just cover this? Didnโ€™t we already hear this about six weeks ago? The answer is, Yes, but come this Thursday we have the Ascension and in two weeks we have Pentecost, so our lectionary readings have switched the focus from Easter and the Resurrection to Pentecost, which means we have to go backwards in the story. Therefore, leading up to our reading today is the discussion that took place around the table of the Last Supper following the foot washing and Passover meal.

Even though we are only hours away from Jesusโ€™ arrest and his crucifixion we know that the disciples still do not understand what is about to take place. For example, a few minutes before, Jesus said, โ€œI go and prepare a place for you, I will come again and will take you to myself, that where I am you may be also.  And you know the way to where I am going.โ€ And Thomas asked, โ€œHow can we know the way?โ€ And then Philip says, โ€œLord, show us the Father, and it is enough for us.โ€ They donโ€™t get it and Jesus is very much aware of their confusion and lack of understanding, and he knows that it is only through showing themโ€”through his death and resurrectionโ€”that theyโ€™ll finally see. But he also knows that when the events unfold over the next several hours, they will be lost and afraid, so Jesus tells them, โ€œThe Advocate, the Holy Spirit, whom the Father will send in my name, will teach you everything, and remind you of all that I have said to you. Peace I leave with you; my peace I give to you. I do not give to you as the world gives. Do not let your hearts be troubled, and do not let them be afraid.โ€ In saying these things, he is trying to reassure them that he is not leaving them alone and they should not be afraid.

Following this, he says, โ€œAnd now I have told you this before it occurs, so that when it does occur, you may believe.  I will no longer talk much with you, for the ruler of this world is coming. He has no power over me; but I do as the Father has commanded me, so that the world may know that I love the Father.โ€ And then, he says, โ€œRise, let us be on our way.โ€ The Last Supper is over and they leave and make their way to the Garden of Gethsemane where Jesus will pray and ultimately be arrested.

When they make this final journey together, it is night, which is very symbolic of what is ahead for them all. Jesus to face his cross and the disciples to face the unknown world without Jesus. I think we can say with certainty that all experienced fear of what was coming. Remember Aristotleโ€™s definition of fear: “Fear is pain arising from the anticipation of evil.โ€ They are headed off into the darkness to face the fear and the evil.

We know how the story ends, we just walked this road with Jesus. Yet, for us, each day and with many of the choices we make, we are stepping out into the dark and traveling unknown roads, and each of those roads can produce a wide variety of outcomes. We may have our hopes and dreams as to where they may lead, but in truth, it is all unknown. This very moment is all that is known, and at times, that unknown can lead us to fear. Not a Stephen King kind of fear, but a fear that raises our anxieties and our blood pressure. A fear that brings on excessive worry and a disquietness in our souls. It is into this darkness and the fears that follow that Jesus speaks to us as he did the apostles: โ€œPeace I leave with you; my peace I give to you. I do not give to you as the world gives. Do not let your hearts be troubled, and do not let them be afraid.โ€ Jesus says, through the giving of the Holy Spirit, I am with you always, to the very end of the age. What does this kind of peace look like?

My friend St. Josemarรญa Escrivรก: we read his biography, 40 Years with a Saint, Blessed Alvaro Del Portillo who wrote it, tells of an incident when Josemarรญa was not feeling well, turned ashen yellow, and passed out (related to his diabetes), so they called the doctor, who came, checked over the Saint and told them what needed to be done. When the doctor was finished, the Saint asked the doctor if he had had any lunch. The doctor said, No, so Josemarรญa insisted that he eat before he left. The doctor did so and they had a leisurely conversation. After the doctor left, the Saint said to Blessed Alvaro, โ€œMy son, I have gone blind; I canโ€™t see a thing.โ€ Alvaro asked him, โ€œFather, why didnโ€™t you tell the doctor?โ€ The Saint responded, โ€œI didnโ€™t want to cause him any unnecessary worry; this might be just something temporary.โ€ It was several hours before he began to recover his sight, all the while, looking very rough. When he could finally see a little, he looked into a mirror and said, โ€œNow I know what I will look like when Iโ€™m dead.โ€ In fact, that incident nearly was his death, yet in the midst of it all there was this peaceโ€ฆ peace that said, โ€œI would rather you have a nice lunch and a friendly conversation than worry about me going blind or dying.โ€ All shall be well.

We can take the advice of the fella who downed all his Jack Daniels, Prozac and everything else in the house in order to feel peace (although what he felt was numb, not peace) or we can try something a bit less risky and much more sustainable: the Peace of Christ.

Like Josemarรญa, you have the knowledge of the Gospel, which has informed you of salvation and eternal life. You have also been filled with the Holy Spirit, which gives you access to the Holy Trinity of Godโ€”the throne room of God itself. And finally, you have been given choice, the opportunity to choose to accept this gift of peace. Pray on these things. Some of our anxieties and fears are real, but many are simply the devilโ€™s way of robbing us. Set aside those unnecessary anxieties and fears and allow God to speak His peace into the others. โ€œDo not let your hearts be troubled, and do not let them be afraid.โ€ All shall be well.

Remember the words of that old hymn:

When peace like a river attendeth my way,
when sorrows like sea billows roll;
whatever my lot, thou hast taught me to say,
“It is well, it is well with my soul.”
Though Satan should buffet, though trials should come,
let this blest assurance control:
that Christ has regarded my helpless estate,
and has shed his own blood for my soul.
It is well with my soul;
it is well, it is well with my soul. (Horatio Gates Spafford / 1828-1888)

Claim that peace for yourself and let there be peace in your soul.

Let us pray: Gracious Father, fortify us with the grace of Your Holy Spirit and give Your peace to our souls that we may be free from all needless anxiety, solicitude and worry. Help us to desire always that which is pleasing and acceptable to You so that Your will may be our will. Amen.

Sermon: Easter 5 RCL C – “To be a Disciple”

The podcast is available here.


Photo by Leighann Renee

A soldier fighting over in Iraq received a letter from his girl friend that said she was breaking up with him. She also asked him to send the picture she had given him when he left because she needed it for her bridal announcement. The soldier was heart broken and told his friends of his terrible situation. After discussing it with them, he eventually just got angry about it.  So his whole platoon got together and brought all their pictures of their girlfriends and sisters, and put them in a box and gave them to him. So he put her picture in the box with the rest along with a note that said, โ€œIโ€™m sending back your picture to you.  Please remove it and send back the rest. For the life of me I canโ€™t remember which one you are.โ€

If you were to ask a room full of people to provide you a Bible verse to use at a wedding, Iโ€™m guessing many would quote you 1 Corinthians 13 (4-8b) โ€œLove is patient and kind; love does not envy or boast; it is not arrogant or rude. It does not insist on its own way; it is not irritable or resentful; it does not rejoice at wrongdoing, but rejoices with the truth.  Love bears all things, believes all things, hopes all things, endures all things.  Love never ends.โ€  And the bride and the groom look deeply into each others eyes and say, โ€œI do.โ€

How was it that this bride and groom fell in love?  Robert Fulghum of All I Really Need to Know I Learned in Kindergarten also wrote, True Love.  In it, he tells how many brides and grooms come to find themselves standing in front of friends and family, declaring their love.  He writes, โ€œWeโ€™re all a little weird. And life is a little weird. And when we find someone whose weirdness is compatible with ours, we join up with them and fall into mutually satisfying weirdnessโ€”and call it loveโ€”true love.โ€  I like that.  Go find someone who is your flavor of weird, fall in love, and be happy.  Not bad advice.

But those who have been in relationships for many years can tell us: It ainโ€™t easy.  Why?  The love of Jesus is always patient, our loveโ€ฆ not so much.  The love of Jesus bears all things, but forget to take out the garbage on garbage dayโ€ฆ you in big trouble.  The love of Jesus never dies, but we know with certainty that our love can die, and it is never really pretty when it does.  From her diary, Anaรฏs Nin, friend of Henry Miller, writes, โ€œLove never dies a natural death. It dies because we don’t know how to replenish its source. It dies of blindness and errors and betrayals. It dies of illness and wounds; it dies of weariness, of witherings, of tarnishings.โ€ 

That is true with our most intimate relationships, our relationship with God, family, friends, and the world in general.  Love dies.  And just like in relationships, when it dies in all these other situations, it is not very pretty.  For what was once love has turned into bitterness.  What was compassion slides into indifference, kindness into cruelty, patience into intolerance, hope into despair.  

It is in the midst of all this: falling into love, being in love, the death of loveโ€”whether in relationships or in our work in the worldโ€”that Jesus speaks to us: โ€œI give you a new commandment, that you love one another. Just as I have loved you, you also should love one another. By this everyone will know that you are my disciples, if you have love for one another.โ€  So how do we do this?  

Before we can begin, we must recognize that our ability to love one another does not start with us.ย  St. John teaches us in his first epistle: โ€œBeloved, let us love one another, for love is from God, and whoever loves has been born of God and knows God.โ€ย  And then, a few verses further he states, โ€œWe love because he first loved us.โ€ย  The love that we have for one another does not begin with us.ย  It begins with God and it is a grace that he pours out on his people who love him in return for His love.ย  He loved us.ย  We love him.ย  He gives us the grace of love so that we might love others.ย  His love for us never dies, but oursโ€ฆ remember the words of Anaรฏs Nin, love โ€œdies because we don’t know how to replenish its source. It dies of blindness and errors and betrayals. It dies of illness and wounds; it dies of weariness, of witherings, of tarnishings.โ€ย  Our love for others dies, because our love for God fades.

We enter into a relationship with Him and we experience this overwhelming goodness and love of God, but over time, we drift.  God doesnโ€™t drift, but we do.  Through our indifference to his calling on our lives.  Through our neglect of maintaining a closeness with him through prayer, study, and meditation.  And finally through our sin, which tarnishes and breaks the relationship we have.  When we limit or cut ourselves off from the sourceโ€”Godโ€”then we cut ourselves off from the replenishing grace of love.  When it dries up, not only are we no longer able to love God as we should, but we fail in our other relationships, because we no longer have the capacity, the grace, to love one another as Jesus has commanded.

So how do we begin?  How do we learn how to practice this commandment to love?  The only answer I have is to point to the cross.  A few chapters on in Johnโ€™s Gospel, Jesus will restate this commandment to the disciples: โ€œThis is my commandment, that you love one another as I have loved you.โ€  Jesus then says, โ€œGreater love has no one than this, that someone lay down his life for his friends.โ€  And he lived this greater love out on the Cross.  In order to love as Jesus commanded, we must ever keep this love, his cross, before us.

I think that this is one of the holy ironies of the Eucharist that we celebrate every week, but especially at the Great Vigil and during the Season of Easter, because no sooner have we said, โ€œAlleluia, Christ is Risenโ€ and then a short time later, within the context of the service we read those words, โ€œHe stretched out his arms upon the cross, and offered himself, in obedience to your will, a perfect sacrifice for the whole world.โ€  Alleluia, Christ is Risenโ€ฆ but remember, he was crucified.   Weโ€™re never allowed to forgetโ€”thanks be to Godโ€”that he died for us and in the process, we never forget the cross.  It is in keeping the singular event of the cross ever before us, that will allow us to love as we are commanded, because the moment we truly see it is the moment that we finally understand how to love.  And from there, if you will continually see the cross and understand it, then you will take that vision and understanding into every aspect and relationship of your life and your love will be patient, and kind, and filled with hope.

Jesus said, โ€œI give you a new commandment, that you love one another. Just as I have loved you, you also should love one another. By this everyone will know that you are my disciples, if you have love for one another.โ€  Prove to all that you are his disciple.  Through the Cross of Christ, love one another.

Let us pray: God, our Father, You have promised to remain forever with those who do what is just and right. Help us to live in Your presence. The loving plan of Your Wisdom was made known when Jesus, your Son, became man like us. We want to obey His commandment of love and bring Your peace and joy to others. Keep before us the wisdom and love You have made known in Your Son. Help us to be like Him in word and deed.  Amen.