Sermon: Decisions

DecisionsDo you ever wonder if you are making the right decision? Have you ever wondered if the decisions you make are according to the will of God? When it comes to what color socks I’m going to wear, I don’t usually fret over that too much, but when it comes to decisions regarding the church, career, family I want to feel confident that God is with me. The trouble is that there are many factors that play into any of the decisions we make. For example, if someone comes to you and ask your opinion or ask you to help them with a project, what factors enter in? Who they are? What is your relationship to them? Do you even like them? How long will the project take? What might you have to sacrifice in order to help them? On the smaller and more personal issues we will often be on our own, but on the larger ones Jesus gives us some pretty good advice.

Jesus said, “Again, truly I tell you, if two of you agree on earth about anything you ask, it will be done for you by my Father in heaven. For where two or three are gathered in my name, I am there among them.” So with larger issues we can come together and if we seek the mind of Christ, then He will be with us. However, when two or three Christians get together, do they always come up with the right answer?

Let’s see: Westboro Baptist Church? No. David Koresch and Jim Jones? No and No. Those are obvious though. What about someone that we might think is really spot on, for example, Martin Luther. Was he always right? During his time, he backed the ruling class which led to the death of 100,000 peasants and he also wrote concerning the Jews and referred to them as a “miserable, blind, and senseless people” who, if necessary, must be driven “out like mad dogs.” Many agreed with him at the time, but do you think he was right? Perhaps this is heresy, but given our track record, I’m not at all convinced that we can know the will of God with 100% accuracy; however, I do believe that we can move in the right direction.

It begins with humility, but from there we must learn to discern what is motivating us and what our true intentions are. When it comes to knowing the mind and will of Christ, it is not about assessing the end result, it is about determining the “Why?” behind it.

You decide you want to build a grand cathedral filled with the finest accoutrements. The floors are rose marble. The walls of Granite. The chalice on the altar is pure gold. In and of itself it is a testament to the glory of God and the love of his people, but why did you build it? Was it truly for the glory of God or did you want God and everyone else to see how special you are? How wealthy you are? What a great magnanimous soul you have?

Gandhi wrote, “Before the throne of the Almighty, man will be judged not by his acts but by his intentions. For God alone reads our hearts.”

When two or three of us come together with our hopes and prayers that Christ will truly be with us, we must ask ourselves a few very important questions: is our motivation pure and will it bring glory to God? If we can answer “Yes” to these questions, then we can humbly move forward, all the while continuously assessing our hearts.

Sermon: Pentecost 13 / Proper 18 – “Reconciliation”

agreement-survey-scale-3-1395769-mA kid goat was perched up on the top of a house, and looking down saw a Wolf passing under him. Immediately he began to revile and attack his enemy. “Murderer and thief,” he cried, “what do you want here near honest folks’ houses? How dare you make an appearance where your vile deeds are known?” “Curse away, my young friend,” said the Wolf. “It is easy to be brave from a safe distance.”

We all have our little spats and differences. Sometimes they are with family members – spouses, siblings, children – and other times with friends or neighbors. Most of the time these are easily worked out and everyone apologizes, unfortunately, many other times these disagreements and arguments sit and fester and can last for weeks, months, and years. And I’ve seen more than a few cases that were carried to the grave, where reconciliation is not possible.

Why we do this can be answered by any number of reasons: sometimes it is stubbornness or arrogance and for others it is a lack of compassion. There are some folks who live with these types of twisted relationships because they just like the drama of it all, but for the most part I think the biggest reason for not reconciling is fear. Fear of confrontation. Fear of being wrong. Fear of losing face (a.k.a. pride). Fear of any number of things.

When we are afraid the most common way to overcome that fear is to gather folks around us and so the usual tactic in unresolved disagreements is to build up a significant base of supporters on “your side.” You can go and talk to them about the person your arguing with – your enemy – and they will agree with you and back you up in the dispute. “That’s right man, he’s such a loser.” “She’s got no class.” And so on.” From there it falls into more personal attacks, “She’s got no class and don’t you think she’s getting fat?” To one degree or another, we are all guilty of such actions, because just like the goat and the wolf, it is very easy to be brave from a distance, but it takes true courage to meet face-to-face.

Hussein bin Talal was the King of Jordan, a very respected man and the King who first made peace with Israel in 1994. In the early 1980’s an officer in the army became discontent with the King and one night the king was informed by his security police that a group of seventy-five of his Jordanian officers, including the discontented one, were at that very moment meeting in a nearby barracks plotting a military overthrow of the kingdom. The security officers requested permission to surround the barracks and arrest the plotters. After a somber pause the king refused and said, “Bring me a small helicopter.” The helicopter was brought. The king climbed in with the pilot and himself flew to the barracks and landed on its flat roof. The king told the pilot, “If you hear gun shots, fly away at once without me.”

Unarmed, the king walked down two flights of stairs and suddenly appeared in the room where the plotters were meeting and quietly said to them, “Gentlemen, it has come to my attention that you are meeting here tonight to finalize your plans to overthrow the government, take over the country, and install a military dictator. If you do this, the army will break apart and the country will be plunged into civil war. Tens of thousand of innocent people will die. There is no need for this. Here I am! Kill me and proceed, that way only one man will die tonight.”

After a moment of stunned silence, it is reported, the rebels as one rushed forward to kiss the king’s hands and feet and pledged their loyalty to him for life.

Yes, it takes a great deal of courage to meet face-to-face with those we are in disagreement with, but in most cases the nervousness and fear over that encounter are far outweighed by the results of the meeting. In today’s Gospel reading, Jesus provides us with some very practical steps to take in the event of a disagreement. He begins, “If another member of the church sins against you, go and point out the fault when the two of you are alone. If the member listens to you, you have regained that one.”

In other words, don’t sit and stew over it. Don’t let it fester. As St. Paul writes to the Ephesians, “In your anger do not sin: Do not let the sun go down while you are still angry, and do not give the devil a foothold.” Don’t go out and gather up your supporters, instead, go to the person and in a manner becoming of a Christian man or woman, speak to them. This may not always work in your dealings with world, because note that Jesus is being very specific with who he is speaking to, “If another member of the church sins against you,” respond in this way. If you speak to them as one member of the church should speak to another member of the church, then it is expected that they would respond to you in a similar manner, which means that if you are the one who has done the offending, you must have the courage to admit you have done wrong.

Jesus goes on to provide other options if the disagreement cannot be overcome. He says, “If you are not listened to, take one or two others along with you, so that every word may be confirmed by the evidence of two or three witnesses. If the member refuses to listen to them, tell it to the church; and if the offender refuses to listen even to the church, let such a one be to you as a Gentile and a tax collector.” When we are angry, if we are being uncharitable, this may be our ultimate goal – “Tell everybody! See, I was right!” But when it gets to this point, there are no “winners.” Only broken relationships and a divided body. The whole point of the exercise is not to have winners and losers, but to have reconciliation. We seek to respond to each other as God in the person of Jesus responded to us.

A couple married for 15 years began having more than the usual disagreements. They wanted to make their marriage work and agreed on an idea the wife had. For one month they planned to drop a note into a “Fault” box. The notes would provide a place to let the other know about daily irritations. The wife was diligent in her efforts and approach: “leaving the jelly top off the jar,” “wet towels on the shower floor,” “dirty socks not in hamper,” on and on until the end of the month. After dinner, at the end of the month, they exchanged boxes. The husband reflected on what he had done wrong. Then the wife opened her box and began reading. They were all the same, the message on each slip was, “I love you!”

The book of Revelation tells us that, day and night, Satan stands before the throne of God accusing us of all our faults, but Jesus’ actions upon the cross counters each one of those accusations with the ultimate, “I love you.”

Instead of getting all twisted up and angry with someone, what would it take for you to respond to them with that same, “I love you.” I am not so naive as to think it will resolve all the problems we encounter, but it is a place to begin.

Sermon: “I’m just a ____.”

belThe play, Man of La Mancha, is based on the story of Don Quixote. Don Quixote falls for Aldonsa even though she is a prostitute. He begins to woo her with words in an attempt to win her over and refers to her as Dulcinea, “my sweet little one” and My Lady. However, given her hard life, she cannot take such sweet words and eventually becomes angry with him. I was born in a ditch. I have no idea who my father is. I’ve spent most of my life working on my back. She concludes by saying to him, “Blows and abuse I can take and give back again, but tenderness I cannot bear. I’m just a whore.” In God’s eyes, her own eyes, and the eyes of the world around her she thought she knew exactly who she was, a whore.

In our Gospel reading today, Jesus takes the twelve off by themselves to Caesarea Philippi. There he asks them a few questions. First, “Who do the people say that I am?” The apostles give him a few answers: John the Baptist, Elijah, or a prophet like Jeremiah. But then Jesus makes the question a bit more personal, “But who do you say that I am?” Simon Peter answered, “You are the Messiah, the Son of the living God.” Simon Peter got the gold star that day. He answered the question perfectly and the answer was not one that he could have known himself, but one that was revealed to him by God; however, Peter also could not have known that answer unless he first knew himself. Why? Because you can’t know Jesus as the Messiah, the Savior, unless you know yourself as a sinner – one in need of saving.

Peter, he knew the history of his people as well as his own. Like all those that had gone before him, he was unable to remain holy in the eyes of God. He may not have said, “I am just a whore,” but I suspect that he might have said something close to it and it was only in knowing himself that he knew he needed a savior, and was able to recognize that Savior in Jesus Christ.

When Aldonsa declared to Don Quixote, “I am just a whore,” he responded to her, “The past is over and done. We all stumble on the way to maturity. We all look for love in the wrong arms, happiness in the wrong places. But out of it, you’ve become real. You’ve got a heart of immense compassion for the brokenness of others. You are utterly incapable of hypocrisy and I am deeply in love with you.” Silence follows and finally Aldonsa answers, “From this day forward my name is no longer Aldonsa. I am Dulcinea,” My Lady.

We come before God and say to him, “I am a sinner.. a tax collector.. a whore.. a ___.” We know what we are, and in our confession, Jesus responds to us, “The past is over and done. We all stumble on the way. You are My Father’s child and I am deeply in love with you.” It is in recognizing who we are that, from that day forward, we can say to him, “You are the Messiah, the Son of the living God” and know in our hearts that we are free. Free to love and be loved by God.

Jesus asks, “Who do you say that I am?” With all faith we can answer, “You are the Messiah, the Son of the living God. You are my Savior.” Jesus responds, “My child. My beloved.”

Sermon: Pentecost 11 / Proper 16 – “It’s Not Over”

EverestA true story: A man goes to a party and has too much to drink. His friends plead with him to let them take him home. He says no — he only lives a mile away. About five blocks from the party, the police pull him over for weaving and ask him to get out of the car and walk the line. Just as he starts, the police radio blares out a notice of a robbery taking place in a house just a block away. The police tell the party animal to stay put, they will be right back and they hop a fence and run down the street to the robbery.

The guy waits and waits and finally decides to drive home. When he gets there, he tells his wife he is going to bed, and to tell anyone who might come looking for him that he has the flu and has been in bed all day. A few hours later the police knock on the door. They ask if Mr. Joe is there and his wife says yes. They ask to see him and she replies that he is in bed with the flu and has been so all day. The police have his driver’s license. They ask to see his car and she asks why. They insist on seeing his car, so she takes them to the garage. She opens the door. There sitting in the garage is the police car, with all its lights still flashing.

Perhaps we have never been so stupid, but we’ve all had somewhat similar experiences – just when we think we’ve gotten away with something, just when we think we’ve made it, the world crashes in around our ears.

For the last several weeks our Old Testament reading has been the story of Joseph, the favorite son of Jacob. Jacob loved Joseph, because as the scripture says, “He was the son of his old age.” Joseph would later have a dream and the dream was interpreted to mean that all the sons of Jacob and that even Jacob himself would one day bow down to Joseph. Needless to say, no one liked the story, especially his brothers who were so put out that they eventually contrived a plan and sold Joseph into slavery. As we read in our lessons, Joseph rises to power in the land of Egypt and becomes second only to Pharaoh. Time passes and there is a famine in the land and the other sons of Jacob come to Egypt to find food, having no idea that they would be encountering their brother. When they arrive, Joseph’s dream comes true, and the brothers fall down before him and beg for food. Later, Joseph is reconciled to his brothers and says to them, “Do not be grieved or angry with yourselves because you sold me here, for God sent me before you to save you.” Through these events, Joseph became the savior of the nation of Israel. They were given lands and animals. They thrived and grew in numbers and became a great nation, but just when they thought they had made it, “A new king arose over Egypt, who did not know Joseph. He said to his people, ‘Look, the Israelite people are more numerous and more powerful than we. Come, let us deal shrewdly with them, or they will increase and, in the event of war, join our enemies and fight against us and escape from the land.’ Therefore they set taskmasters over them to oppress them with forced labor.”

For 400 years the Israelites were the slaves of the Egyptians. Beaten and bruised, they built the great cities of Egypt and all along wondered what had happened to their salvation. When all seems lost, the Lord sends them another savior, Moses. For several Sundays we are going to be reading about Moses and his fight with Pharaoh. “Let my people go,” Moses will declare. We will hear of the ten plagues that the Lord visited upon the land of Egypt, eventually leading to Pharaoh releasing the Israelites. They will cross the Red Sea, wander in the desert for 40 years, and eventually come to the Jordan river. From there they will cross into the land of milk and honey.

Joseph was Israel’s savior. So was Moses and later it will be King David. Through these saviors Israel succeeded, but just when they think they have finally made it, there is failure, and they are eventually sent once again into captivity due to their sins against God.

It is a pattern that repeats itself: they are in misery, they have their salvation, but it slips through their fingers and they find themselves once again in misery.

George Mallory was the famed mountain climber who may have been the first person ever to reach the top of Mount Everest. In the early 1920’s he led a number of attempts to scale the mountain, eventually being killed in the third attempt in 1924. Before that last and fatal attempt he had said, “I can’t see myself coming down defeated.”

Mallory was an extraordinary climber, and nothing would force him to give up. His body was found in 1999, well preserved by the snow and ice, 27,000 feet up the mountain, just 2000 feet from the peak. Give up he did not. His body was found face down on a rocky slope, head toward the summit. His arms were extended high over his head. His toes were pointed into the mountain; his fingers dug into the loose rock, refusing to let go even as he drew his last breath.

When those who had set up camp for Mallory further down the mountain returned to England a banquet was held for them. A huge picture of Mount Everest stood behind the banquet table. It is said that the leader of the group stood to be applauded, and with tears streaming down his face, turned and looked at the picture. “I speak to you, Mount Everest, in the name of all brave men living and those yet unborn. Mount Everest, you defeated us once; you defeated us twice; you defeated us three times. But Mount Everest, we shall someday defeat you, because you can’t get any bigger but we can.”

Can you almost hear the Israelites declaring the same thing to the world? “You’ve defeated us once. Twice. Three times. But one day we shall defeat you!”

Now, shall I tell you the entire story of Jesus or do you know it? How he came to the people of God and gave them everything they desired, including miracles and teachings. Things were going to be made new. Oh, yes! The crowds gather around him and cheer him on. He asked the disciples, “Who do you say that I am.” Peter responds for them all, “You are the Messiah, the Son of the Living God” You are our savior. Our salvation. The people cry out, “Blessed is he who comes in the name of the Lord.” Yes, He is the savior, he is bringing the long awaited salvation. Yet, just when they thought they had finally made it, everything slips through their fingers as the blood of Christ trickles down that nail pierced cross.

I’ll ask you again, how many of you, just when you think you’ve made it, have had the world come crashing down around your ears? See everything just slip through your fingers like sand on a beach?

Following such events, it is very easy to look at the carnage in our wakes and say, “It’s just not possible.” “It can’t be done.” “All is lost.” We do it when someone is very sick – There is no cure. We do it with society – It’s just the way things are. We, good Christian people, even do it with our faith – God can’t help me. He has forgotten me. We can become like the Israelites in captivity or the disciples who sat at the foot of the cross and watched the life of Jesus slowly slip away. “Has God rejected his people? By no means!” But “Who will rescue” us? “Who then can be saved?” Jesus’ answer, “With man this is impossible, but with God all things are possible.” Three days after his crucifixion Jesus rose from the grave. “Thanks be to God, who gives us the victory through our Lord Jesus Christ.”

Like the Israelites, you may be experiencing one of those times of exile or, like the disciples, you may be in one of those three day periods where all seems lost, but remember, it’s not over. It’s far from it.

Consider the words of our Psalm for today:

Blessed be the LORD!
he has not given us over to be a prey for [the teeth of our enemies.]
We have escaped like a bird from the snare of the fowler;
the snare is broken, and we have escaped.
Our help is in the Name of the LORD,
the maker of heaven and earth.

Perhaps it is oversimplified, but there are days when my soul needs oversimplified, so I’ll put it in the words of the Brazilian writer, Fernando Sabino, perhaps some of you will remember the line from the movie, The Best Exotic Marigold Hotel, “Everything will be okay in the end. If it’s not okay then it’s not the end.”

There will always be those bad days when all seems lost, but to God’s people, not even death itself has the final say. Jesus said, “In this world you will have trouble. But take heart! I have overcome the world.” Jesus has overcome the world and although it may not always seem like it, you are already victorious.

Article: Noisy Prayers

focusSt. Bernard of Clairvaux was traveling with a poor, uneducated farmer, who boasted, “I’m never distracted when I pray.” Bernard objected, “I don’t believe it. Now let me make a bargain with you. If you can say the Our Father without one distraction, I’ll give you this mule I’m riding. But if you don’t succeed, you must come with me and be a monk.” The farmer agreed and began praying aloud confidently, “Our Father, who art in Heaven, hallowed be Thy name . . .”  Then, after pausing for a moment, he asked St. Bernard, “Does that include the saddle and the bridle, too?” (Saintly Solutions to Life’s Common Problems, p.71)

Over the past several years, my hearing has deteriorated considerably, so after many unsuccessful attempts at reading lips, I made the decision to visit the audiologist. She confirmed what I already knew, it was time for hearing aids. I can now hear what people are saying, I can hear my dog panting, I can even hear the grit under my shoes. At first, all the sound was a bit overwhelming, but I understand that my brain will eventually compensate for this additional hearing and will filter out the excess noise, allowing me to hear even more clearly. Now, if I could only get my brain to filter out the “noise”, the distractions in my head when I am trying to pray!

St. Teresa of Avila was one who understood this problem well, because she herself was plagued with distractions in her prayer life: “There are some souls and minds so scattered they are like wild horses no one can stop. Now they’re running here, now there, always restless… I pity these souls greatly, for they seem to be like very thirsty persons who see water in the distance, but when they want to go there, they meet someone who prevents their passing from the beginning through the middle to the end.” (The Way of Perfection, p.204)

The unruly wild horse in my brain takes me on some crazy rides. One minute I feel as though I might be getting my prayers right and a few minutes later I find myself thinking on an issue at the office or what’s on the menu for dinner or wondering if J.K. Rowling will write another Harry Potter book. Seriously! Does this make me a miserable Christian unworthy of the promises of Heaven? Not at all, but it does mean that I need to put into practice some measures that will assist me in staying more focused.

To begin, don’t beat yourself up. As shown, distraction in prayer happens to everyone from the poor farmer to the greatest of Saints. Recognize that distractions are going to happen and have a strategy on how to address them in advance.

One of the most practical recommendations I would make is to keep a pen and paper beside you. When one of those “To Do” items pops into your head – “Oh, I’ve got to drop the dog at the groomer.” – instead of worrying over whether or not you’ll remember it, write it down and move on. If someone keeps crowding into your thoughts, then consider you might should stop praying for what you feel is important and pray for them. When the distraction has been addressed, then, without chastising yourself, return to your prayers.

Remember, prayer is a conversation with Our Father and conversations with those we love are wide-ranging and often riddled with random snippets of information and “rabbit trails.” The Lord does not mind either, in fact, He relishes every moment.

Sermon: Power of the Mustard Seed

mustard-seedI saw an interesting movie this past week: Lucy. The story is based on the scientific premise that we as human beings only use 10% of our brain. It then goes on to hypothesize on what we would become if we began to use 20%. 30%. 50%. 100% of our brain. In movie world, this is all played out by a woman – I won’t spoil it for you – a woman who begins to use more and more of her brain’s power. The things she is eventually able to do are astounding, not to mention a lot of shoot ‘em ups. It’s over simplified and does the movie no justice, but summed up the movie asked the questions, “What is our potential? What can we become?”

The first of the five parables Jesus tells us in our Gospel reading is making a statement, but it is also asking those same questions: “The Kingdom of Heaven is like a mustard seed… the smallest of seeds, but when it has grown it is the greatest.” What is the potential of the Kingdom of Heaven? What can we as individuals, even though small and insignificant in the larger scheme of things, become as children of God?

I could give you the example of a child born in a manger in Bethlehem 2,000 years ago, but some might argue that this is a poor example, given that He was the Son of God. But what about those twelve fellas that followed him around for three years? They were fishermen and tax collectors, but were they able to affect much change in the world? What about a little nun in a blue and white habit walking the streets of Calcutta? Was she able to bring about a portion of the Kingdom of Heaven? Yes, those are a few of the superstars of the faith, but let me ask you this: does a person who feeds one hungry child do any less for the Kingdom than they did?

We only expect to find the kingdom in cathedrals and mega-churches, in professional choirs and pipe organs, and those persons recognized worldwide for their contributions, but the parable of the mustard seed suggest that the real kingdom-power is to be found in the most humble of places and in the most humble of people.

Emil Bruner, a German theologian, writes, “the kingdom’s form is perpetually little, always seed-sized, divinely designed to be a treasure in earthen, not golden, vessels so that the exceeding greatness of the gospel’s power might always be God’s, not human beings.” The greatness of God is revealed in His ability to take the smallest of instruments and do the greatest of works. A still small voice. A little child. A few fish and a couple of loaves of bread. Three nails. That still small voice spoke all of creation into being. That little child was the savior of the world. A few fish and couple of loaves of bread fed thousands. Three nails held the sins of the world to the Cross.

So, what is your potential? What is it that God desires for you to become? What great things has the Lord prepared for you to do? Later in Matthew’s Gospel Jesus tells the disciples, “I tell you the truth, if you have faith as small as a mustard seed, you can say to this mountain, ‘Move from here to there’ and it will move. Nothing will be impossible for you.”

I don’t know what type of power we would have if, like Lucy, we were able to use 100% of our brains, but I do know this: you are a mustard seed and through the power of God, you are able to do great things.  What’s stopping you?

Sermon: “Carrying Donkeys”

aesops_donkeyOne of the fables of Aesop tells the story of a man, a boy, and a donkey. An elderly man was traveling with a boy and a donkey. As they walked through a village, the man was leading the donkey and the boy was walking behind. The townspeople said the old man was a fool for not riding, so to please them he climbed up on the animal’s back. When they came to the next village, the people said the old man was cruel to let the child walk while he enjoyed the ride. So, to please them, he got off and set the boy on the animal’s back and continued on his way. In the third village, people accused the child of being lazy for making the old man walk, and the suggestion was made that they both ride. So the man climbed on and they set off again. In the fourth village, the townspeople were indignant at the cruelty to the donkey because he was made to carry two people. So the boy and the man strapped the donkey to a pole by his feet and began to carry the donkey. Unfortunately, when they came to a bridge, the boy tripped, sending the donkey into the river below where he drowned.

In our Gospel reading, Jesus said, “We played the flute for you, and you did not dance;
we wailed, and you did not mourn.” He then goes on to say that the people criticized John the Baptist for his severe asceticism and criticized him for being a friend to the outcast and sinners. Both at either end of the spectrum and both criticized. What would the critics have preferred? What could John or Jesus have done to not be criticized by anyone? Absolutely nothing. Why? The philosopher Voltaire stated it like this, “If God created us in His image we have certainly returned the compliment.” The people wanted God’s message to be the message they wanted to hear, not the one that God wanted to give them.

We can find ourselves in a similar predicament. If we preach the Gospel message too strongly, then we will be referred to as Bible thumping fundamentalist. If we soften the message to make it more palatable, then we will be labeled apostate liberals. If we try and hold these two things in tension, then it will be lukewarm fence-sitters. What are we to do? The answer lies in following in the footsteps of John and Jesus, which was to disregard the clamoring of their detractors and seek to do God’s will and to please Him alone. Jesus said, “for I have come down from heaven, not to do my own will, but the will of him who sent me.”

If we try and please everyone in the way that we present and live out the Gospel message, then we will end up carrying a donkey that will eventually drown in a river. It just won’t work. But if we seek after God’s will and do as He asks, then we will accomplish much. In doing so, we will still have critics, but God won’t be one of them.

Thomas à Kempis wrote, “Who are you, then, that you should be afraid of mortal man? Today he is here, tomorrow he is not seen. Fear God and you will not be afraid of the terrors of men. What can anyone do to you by word or injury? He hurts himself rather than you, and no matter who he may be he cannot escape the judgment of God. Keep God before your eyes, therefore, and do not quarrel with peevish words.”

Keep God before your eyes. Seek to do His will. And let others carry the donkey.

Sermon – “Our Enemies”

love-your-enemiesPaul W. Chilcote, the visiting Professor of Practicing Evangelism at Duke University tells the story of the first time he met Jürgen Moltmann, a great German theologian. Then a graduate student, Chilcote describes how, over lunch, he told Moltmann about his life as a student at the university and his studies under Frank Baker. At the name of Frank Baker, Moltmann stopped Chilcote and offered a story about Frank and his wife Nellie.

During World War II there was a prisoner of war camp for captured Germans on the northeast coast of England. Frank and Nellie Baker served a small Methodist circuit of churches in the area and felt compelled to minister to captured German soldiers, so, with permission of the prison commander, each Sunday the couple would invite a few of the German prisoners to church to “share in Word and Sacrament” and then have them to their home to share dinner. Moltmann told Chilcote that this “small thing” took place each Sunday for the duration of the war.

Completing his story, Chilcote then says, “This world-famous theologian paused, looked at me intently, and said, ‘One of those soldiers was a young man named Jürgen Moltmann. And I want you to know that the seed of hope was planted in my heart around Frank and Nellie Baker’s Sunday dinner table.’”

Jesus said, “I say to you, Love your enemies and pray for those who persecute you, so that you may be children of your Father in heaven.” During World War II, Frank and Nellie Baker had sufficient reason to hate those German soldiers, but instead, they lived out this teaching of Jesus and changed the heart the enemy. Can we do the same? Yes. We may not always succeed, but we can most certainly try.

In his letter to the Romans, the Apostle Paul expands on these words of Jesus. They are good words to live by:

Let love be genuine; hate what is evil, hold fast to what is good; love one another with mutual affection; outdo one another in showing honor.  Do not lag in zeal, be ardent in spirit, serve the Lord.  Rejoice in hope, be patient in suffering, persevere in prayer. Contribute to the needs of the saints; extend hospitality to strangers. Bless those who persecute you; bless and do not curse them.  Rejoice with those who rejoice, weep with those who weep.  Live in harmony with one another; do not be haughty, but associate with the lowly; do not claim to be wiser than you are.  Do not repay anyone evil for evil, but take thought for what is noble in the sight of all.  If it is possible, so far as it depends on you, live peaceably with all.  Beloved, never avenge yourselves, but leave room for the wrath of God; for it is written, “Vengeance is mine, I will repay, says the Lord.”  No, “if your enemies are hungry, feed them; if they are thirsty, give them something to drink; for by doing this you will heap burning coals on their heads.”  Do not be overcome by evil, but overcome evil with good.

Our enemies may not always turn out to be great theologians like Jürgen Moltmann, but they may end up being our friends. However, we will never know unless we extend to them the hand of love. This does not mean that they won’t try and snap it off, but we are called to love.

Sermon: Pentecost III / Proper 8 RCL A – “I’m a Dork”

youre-a-dorkSo, I am a dork. It’s true. I’ve tried not to be a dork, but it always ends in an epic fail. I think dark socks with sandals are OK. When there is a movie coming out that I’m really excited about, I’ll research movie theaters within a hundred mile radius, just to determine which one will provide the best viewing experience. About a week ago I found this really cool app for my phone that scans the square QR codes you see on some products and then launches your browser to the indicated web site. Yeah, I’m a dork. I don’t know if you have to be a dork to cheer at movies, but when I’m at home by myself watching, say Rocky, and I catch myself sitting in my chair throwing punches with Rocky at Apollo Creed, I kind of feel like a dork then too.

In fact, I have cheered at a number of movies. It’s a bit uncomfortable when you’re the only one in a crowded theater that does, but the folks around me just look at each other and say, “What a dork.” There was that scene at the end of the Matrix when Neo stops a barrage of bullets just by holding up his hand and saying, “No.” I cheered. Harry Potter defeats Voldemort. I cheered. Heck, I probably even cheered when I saw Snoopy defeat the folding chair in “A Charlie Brown Thanksgiving.”

And I remember a scene from the movie The Untouchables that made me cheer. The movie was about Eliot Ness and his team as they try and bring down Al Capone in Chicago. Ness is played by Kevin Costner and he meets this incorruptible Irish cop named Jimmy Malone played by Sean Connery. Malone wants to make sure that Ness really wants to get Capone, so he pulls him into a church for a private word. Malone says to Ness, “You said you wanted to know how to get Capone. Do you really want to get him? You see what l’m saying? What are you prepared to do?” Ness responds, “Everything within the law.” Malone fires back, “And then what are you prepared to do? If you open the ball on these people, you must be prepared to go all the way. Because they won’t give up the fight until one of you is dead.” Ness, “I want to get Capone. I don’t know how.” “Here’s how you get Capone,” says Malone, “he pulls a knife, you pull a gun. He sends one of yours to hospital, you send one of his to the morgue! That’s the Chicago way! And that’s how you get Capone.” I watched that scene – I cheered. Gave it one of those, “Yeah!”

I’m certain that I’m not the only one that cheers at movies or at many things for that matter. We all have those things we get excited about. Here recently it’s been the World Cup, but for some, when the stock market goes up they cheer. Playing golf and we sink a long putt. Cheer. Maybe it is something like the birth of a grandchild. Doing well on a test. Getting your driver’s license. These things make us smile and they make us cheer.

Consider this parable of Jesus, “Suppose one of you has a hundred sheep and loses one of them. Doesn’t he leave the ninety-nine in the open country and go after the lost sheep until he finds it? And when he finds it, he joyfully puts it on his shoulders and goes home. Then he calls his friends and neighbors together and says, ‘Rejoice with me – cheer with me – I have found my lost sheep.’” I guess since they didn’t have the multiplex theater in Jesus’ day that this was the sort of thing folks got excited about. Then Jesus goes on to say, “I tell you that in the same way there will be more rejoicing in heaven over one sinner who repents than over ninety-nine righteous persons who do not need to repent.”

What I find so interesting is the disconnect between the things we find to cheer about and the things that Heaven finds cheers about. I’m not saying that its wrong to cheer at a movie, the birth of a child, or any of that, that’s part of being joyful, it’s part of being alive, but let me ask you this: we read the story of Abraham being called by God to sacrifice his son Isaac. Most folks dislike that story, but there towards the end the angel of the LORD called from heaven, “Abraham, Abraham! Do not lay your hand on the boy or do anything to him; for now I know that you fear God, since you have not withheld your son, your only son, from me.”

When you heard that, did you want to cheer? Did you want to cheer because God spoke from heaven? Or because he provided a substitute for the sacrifice of Isaac? Did you want to cheer because Abraham loved God so much that he was prepared to give it all up, no matter the cost?

How about this – Jesus walked on water. At least for a few steps, Peter walked on the water. Jesus saved Peter as he was sinking. Did that make you cheer? Ever been as excited about telling someone about how Jesus fed 5,000 as you were about telling them the latest tidbit of gossip?

Have you ever gotten excited about sharing the love of God? Saint Therese De Lisieux wrote, “How terrible, I thought, that no act of love is ever made in hell! And I told God that I was ready to go there myself, if it pleased Him to contrive, in that way, that for all eternity there would be one loving soul in that abode of blasphemy.” She was so excited about the love of God that she was prepared to exchange the glories of heaven for the fires of hell, so that there would be one soul in hell proclaiming the love of God.

Do you get excited when you see others living out their Christian faith? Do you want to cheer them on? The apostle Paul wrote to Timothy, “For I am already being poured out like a drink offering, and the time for my departure is near. I have fought the good fight, I have finished the race, I have kept the faith.” When you see someone pouring out their life for the faith like you pour out a glass of water, do you encourage them? Do you cheer them on?

Would this be the kind of life you want for yourself? St. Josemaria Escriva, the founder of Opus Dei, wrote, “To defend his purity, Saint Francis of Assisi rolled in the snow, Saint Benedict threw himself into a thorn bush, St. Bernard plunged into an icy pond. You… what have you done?”

Again, is this the kind of life you want for yourself? A life that is prepared to give it all up? A life that’s not afraid to try and walk on the water? A life that plunges into the icy pond? A life that gets excited about their faith and cheers for the things of God? If you answer, “Yes”, then the question to you is the same that Malone asked Elliot Ness, “What are you prepared to do?” And once you’ve answered that question the next question is the same, “And then… what are you prepared to do?”

To ask, “What are you prepared to do for your faith?” is essentially asking, “What are you prepared to sacrifice?”

If you want your family to thrive, to be happy, and so on, you must sacrifice of yourself. If you want your world to be a better place, you have to sacrifice of yourself. If you want this church to grow and be a holy place, you have to sacrifice of yourself. You have to want it. You have to be excited about your faith and you have to make sacrifices of yourself.

If that is what you truly want, then what holds you back? What prevents you from being that beacon on a hill? If I were to make a wager, I would say that the answer is fear. Fear is what holds us back, because we are so afraid that the world will look at us and say, “God, what a dork!” And you know what? They might, but there will be some who will want what you have and they’ll want to know how they can have it for themselves. They will welcome you into their lives and in doing so will welcome God into theirs. Jesus said, “Whoever welcomes you welcomes me, and whoever welcomes me welcomes the one who sent me.”

Don’t be afraid of being a dork. You have within you something mighty to cheer about. You have within you the ability to show Jesus to the world. It begins by answering that question: What are you prepared to do? What are you prepared to sacrifice?

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