Oklahoma City Museum of Art: “Flaming June”


Exhibit: The Sense of Beauty: Six Centuries of Painting from Museo De Arte De Ponce. Flaming June is a painting I have loved since I first saw it… probably in my 20s. It made its way to the top of the things to do when I heard it would be showing in OKC. It was worth the wait!

Miguel Trelles
Puerto Rican, b. 1969
Philanthropist, 2000
Oil on canvas
Raised in an academic and literate environment, Miguel Trelles is an artist, curator, and cultural manager based in New York City’s Lower East Side, committed to increasing the visibility of the Latino community in the city’s visual and performing arts scenes. His artistic work is notable for blending elements of Chinese and Latin American cultures.
For this work, Trelles drew inspiration from figures such as American philanthropist Paul Mellon and Luis A. Ferrรฉ, founder of the Museo de Arte de Ponce, who was a key supporter of his artistic career from the beginning.
The subject of the painting appears seated on a sofa, while an early modern portrait hangs on the wall behind him. This painting within a painting serves as a nod to the philanthropist’s role as a collector, highlighting the connection between art and patronage.

William-Adolphe Bouguereau
French, 1825-1905
Far from Home, 1868
Oil on canvas
This canvas was among the first artworks acquired by Luis A. Ferrรฉ for the Museo de Arte de Ponce. It depicts two young sisters who survive by performing music and begging on the streets of Rome. William-Adolphe Bouguereau’s idealized figures, set against a classical-inspired architectural background, illustrate the theme of poverty without the harsh realism that can be unsettling. A polished finish, muted color palette, and classical poses define his work. Although Bouguereau stayed a dedicated supporter of the academic style throughout his career, this painting reveals an interest in the new themes that emerged during the second half of the nineteenth century, when increased social awareness led to the portrayal of scenes from daily life.

Lucas Cranach the Elder German, 1472-1553
Judith with the Head of Holofernes, ca. 1527-1537
Oil on panel
Lucas Cranach the Elder served as a court painter for the prince-electors of Saxony, who were based in Wittenberg. At the court, he befriended Martin Luther and supported his criticism of the Catholic Church.
In this powerful portrayal of Judith, the heroine of the Old Testament, Cranach depicts her as victorious after beheading Holofernes, the Assyrian general who was besieging her city. Juxtaposing serene beauty with gruesome triumph, she is elegantly dressed in a red velvet contemporary gown trimmed with brocaded fabric and a pearl-embroidered trunk. She holds the enemy’s head with her slashed gloves, which reveal her lavish rings. Her gentle face, with the delicate features typical of the artist, is framed by the golden halo of her hair and jewel-encrusted necklaces. Judith’s story has been interpreted as an allegory of the struggle between good and evil, and, therefore, Cranach may have envisioned this composition as a symbol of the battle between the Protestant Reformation and the Catholic Church.

Domรฉnikos Theotokรณpoulos, “El Greco” l
Greek, 1541-1614
Saint Francis of Assisi in Meditation with Brother Leo, ca. 1600-
1605
Oil on canvas
Representations of Saint Francis of Assisi, especially those depicting his ascetic and contemplative life, exemplified the Christian life that the faithful were expected to follow according to the principles of the Counter-Reformation, initiated by the Council of Trent (1545-1563) to strengthen
Catholic influence in response to the Protestant Reformation. Art played a crucial role in this effort, aiming to inspire faith and devotion through the visual expression of spiritual intensity.
Building on the popularity of devotional art, El Greco created numerous depictions of the saint, with more than 30 versions of the composition showing
Saint Francis alongside Brother Leon, his secretary and confessor. To meet the growing demand for devotional paintings, El Greco relied on the help of his assistants. Contemporary sources describe the small samples he would show clients, from which they could choose their preferred composition, with the value based on the artist’s involvement. The painting’s dramatic lighting and elongated forms are characteristic of El Greco’s style.

Pedro Machuca
Spanish, ca. 1490-1550
The Descent of the Holy Ghost, ca. 1520-1530
Oil on panel
On the Christian feast of Pentecost, the Virgin Mary and the twelve apostles gathered in Jerusalem. During this gathering, they witnessed a miracle: the Holy Ghost, depicted as a dove surrounded by a large halo, descended into the room and empowered everyone to speak different languages, enabling them to preach the Gospel in foreign lands.
The Spanish painter Pedro Machuca worked in Rome, most likely in Raphael’s renowned workshop, before returning to Spain in 1520. It is believed that he created this intensely emotional piece after returning to the Iberian Peninsula.
Machuca brought with him artistic innovations that were popular in Italy at the time. The painting demonstrates the use of perspective and naturalistic figures, similar to the works of the great masters of the Italian Renaissance.
Its horizontal format suggests that it was originally used as a predella for an altarpiece that would have been placed above it. This panel was one of sixteen Italian and Spanish paintings donated to the Museo de Arte de Ponce by the Samuel H. Kress Foundation in 1962.


Andrew Peters
Sandhill Cranes on the Great
Migration

Oil, gold, wood, metal | 60 ร— 60 ร— 12 in.

Scott Burdick
Transcending Time

Paul Moore
Moon Over the Pueblo
Oil on canvas | 20 x 20 in.

Frederic Leighton
English, 1830-1896
Flaming June, ca. 1895
Oil on canvas
Flaming June, an iconic work in art history, has been widely reproduced, cementing its place in our cultural consciousness. Its reproductive value was highlighted in one of its earliest reviews, a trait appreciated by its first owner, the publisher of an illustrated newspaper, who admired and promoted it by distributing free reproductions to his subscribers as a Christmas gift. The contemporary audience undoubtedly revered its creator, Frederic Leighton, who was then president of the Royal Academy of Arts in London. The work was one of six paintings Leighton displayed at the Academy’s summer exhibition in 1895, just months before he died in January 1896.
Flaming June results from an extensive creative process where the artist experimented with multiple sketches to capture the complex posture of a woman reclining before a Mediterranean seascape. The painting echoes some of the artist’s earlier works and draws inspiration from historical masterpieces, including classical Greek sculptures and Renaissance artworks, especially those by Michelangelo. The interplay of line, color, and light offers a unique interpretation of Mediterranean antiquity, captured in the slumber of a sensual female form.
Luis A. Ferrรฉ’s acquisition of the painting in 1963 for the Museo de Arte de Ponce, during a time when Victorian art was undervalued-this piece had been out of the public eye for more than three decades-reflects the philosophy of Ferrรฉ and his advisors, who aimed to acquire
“pictures of quality, irrespective of their ‘fashion’ in the market,” thus contributing to the formation of the museum’s exceptional collection.

Travel: Blessed Stanley Rother Shrine Pilgrimage

Today, I had the opportunity to take a small group to Oklahoma City to visit the Blessed Stanley Rother Shrine. Blessed Stanley is the first American Martyr in the Roman Catholic Church and an Oklahoman. Below is a history taken from the Archdiocese of Oklahoma City’s website. (Source) The pictures are ones I took.

Stanley Francis Rother was born March 27, 1935, in Okarche, Oklahoma. The oldest of the children born to Franz and Gertrude Rother, he grew up on a farm and attended Holy Trinity Catholic Church and School. He worked hard doing required chores, attended school, played sports, was an altar server and enjoyed the activities associated with growing up in a small town.

While in high school, he began to discern the possibility of a vocation to the priesthood. He was accepted as a seminarian and was sent to Assumption Seminary in San Antonio, Texas. He completed his studies at Mount Saint Maryโ€™s Seminary in Emmitsburg, Maryland, and was ordained a priest on May 25, 1963. Father Rother served as an associate pastor for five years in Oklahoma.

He sought and received permission to join the staff at the Oklahoma diocese’s mission in Santiago Atitlan, Guatemala. He served the native tribe of the Tzโ€™utujil, who are decedents of the Mayans. Although he struggled with Latin in the seminary, Father Rother learned Spanish and the Tzโ€™utujil language in Guatemala. He celebrated Mass in their language and helped translate the New Testament.

Father Rother was surrounded by extreme poverty among the Tzโ€™utujil, who were living in one-room huts growing what they could on their small plots of land. He ministered to his parishioners in their homes; eating with them, visiting the sick and aiding them with medical issues. He even put his farming skills to use by helping them in the fields, bringing in different crops, and building an irrigation system.

While he served in Guatemala, a civil war raged between the militarist government forces and the guerrillas. The Catholic Church was caught in the middle due to its insistence on catechizing and educating the people. During this conflict, thousands of Catholics were killed. Eventually, Father Rotherโ€™s name appeared on a death list. For his safety and that of his associate, Father Rother returned home to Oklahoma. He didnโ€™t stay long, though, as he was determined to give his life completely to his people, stating that โ€œthe shepherd cannot run.โ€ He returned to Santiago Atitlan to continue the work of the mission.

Within a few months, three men entered the rectory around 1 a.m. on July 28, 1981, fought with Father Rother and then executed him. His death shocked the Catholic world. No one was ever held responsible. The people of Santiago Atitlan mourned the loss of their leader and friend. They requested that Father Rotherโ€™s heart be kept in Guatemala where it remains enshrined today.

In 2007, his Cause for Canonization was opened. In June 2015, the Vatican in Rome voted to formally recognize Oklahomaโ€™s Father Stanley Rother a martyr. The determination of martyrdom was a critical step in the Archdiocese of Oklahoma Cityโ€™s Cause to have Father Rother beatified, the final stage before canonization as a saint.

On Dec. 1, 2016, Pope Francis officially recognized Father Rother as a martyr for the faith. He is the first martyr from the United States and the first U.S.-born priest to be beatified. The Rite of Beatification was held on Sept. 23, 2017, in downtown Oklahoma City โ€“ an event attended by more than 20,000 people from around the world.

Prayer for the Canonization of  Blessed Stanley Rother

O God, fount of all holiness,
make us each walk worthily in our vocation,
through the intercession of your Saints,
on whom you bestowed a great variety of graces on earth.
Having graced your Church with the life of
your priest and martyr, Blessed Stanley Rother,
grant that by his intercession this humble flock may reach
where the brave shepherd has gone.
Grant that your Church may proclaim him a saint
living in your presence and interceding for us.
Through Christ our Lord.
Amen.

And God created Dog….

The floor tiles were made in Guatemala and dried outside. Throughout the building, you can see the tracks of the animals that passed by before the tiles were set.