On October 30, 1938, Earth was invaded.
“Ladies and gentlemen, this is the most terrifying thing I have ever witnessed . . . Wait a minute! Someone’s crawling out of the hollow top. Someone or . . . something. I can see peering out of that black hole two luminous disks . . are they eyes? It might be a face. It might be . . . Good heavens, something’s wriggling out of the shadow like a gray snake. Now it’s another one, and another. They look like tentacles to me. There, I can see the thing’s body. It’s large, large as a bear and it glistens like wet leather. But that face, it . . . Ladies and gentlemen, it’s indescribable. I can hardly force myself to keep looking at it. The eyes are black and gleam like a serpent. The mouth is V-shaped with saliva dripping from its rimless lips that seem to quiver and pulsate.”
It may not have actually happened, but at the time, hundreds of listeners believed it was. The broadcast of War of the Worlds, written by Orson Welles. Welles said, “I had conceived the idea of doing a radio broadcast in such a manner that a crisis would actually seem to be happening, and would be broadcast in such a dramatized form as to appear to be a real event taking place at that time, rather than a mere radio play.” It worked. Before the broadcast was complete, there were police in the studio lobby demanding that Welles stop the play and announce that it was all a radio drama. There were reported riots, suicides, and mayhem. Did the author and radio cast intend for such results? No.
From an article in the Smithsonian, “No one involved with War of the Worlds expected to deceive any listeners, because they all found the story too silly and improbable to ever be taken seriously.” (Source)
Now, listen to these words given to us by John.
“Now the seven angels who had the seven trumpets prepared to blow them.
“The first angel blew his trumpet, and there followed hail and fire, mixed with blood, and these were thrown upon the earth. And a third of the earth was burned up, and a third of the trees were burned up, and all green grass was burned up.
“The second angel blew his trumpet, and something like a great mountain, burning with fire, was thrown into the sea, and a third of the sea became blood. A third of the living creatures in the sea died, and a third of the ships were destroyed.
“The third angel blew his trumpet, and a great star fell from heaven, blazing like a torch, and it fell on a third of the rivers and on the springs of water. The name of the star is Wormwood. A third of the waters became wormwood, and many people died from the water, because it had been made bitter.” (Revelation 8:6-11)
You are all still here? That’s from Holy Scripture. I thought that would have the same effect as the War of the Worlds broadcast. Why haven’t you run for the hills? Could it be that we also find these writings “too silly and improbable to ever be taken seriously”? A zombie apocalypse is far more likely. Right?
The same indifference can be said for the passage from Mark’s Gospel that we read. The Disciples wanted to know when the end would come—those last great days. Jesus said, “Many will come in my name and say, ‘I am he!’ and they will lead many astray. When you hear of wars and rumors of wars, do not be alarmed; this must take place, but the end is still to come. For nation will rise against nation, and kingdom against kingdom; there will be earthquakes in various places; there will be famines. This is but the beginning of the birthpangs.” (Mark 13:5-8) Today, there are wars and earthquakes and famines, but we’ve always had these things—from the very beginning. This is nothing new, so there’s no reason to get excited about it. It’s just another day in the neighborhood. Right?
Many have spent a lifetime trying to sort out when the end will come. They pull out the Book of Revelation, Daniel, and the Prophets. They do math, counting days and years. They assign names to individuals and events they believe are associated with the end and place them on timelines to plot the future. It is an interesting exercise, but each and every person who has taken on such a challenge has failed. Why? Jesus said, “Concerning that day and hour no one knows, not even the angels of heaven, nor the Son, but the Father only.” (Matthew 24:36) And, the bottom line, we’re really just not too concerned. We won’t say it’s silly because it is from Holy Scripture, but we’re OK with the description of it being too “improbable to ever be taken seriously.”
Fine. Let’s take this End—with a capital “E”—and set it aside for a few minutes, and talk about another end, specifically, your end.
We may not be too concerned about the end of the world, but how many of you have a five-year plan? Something that deals with goals, financial status, job, health, weight loss, etc. You’ve got your plan all laid out nicely. Question: as it relates to your end, in your five-year planning, did you include the care for the widows and orphans in your midst? How does your plan account for feeding the hungry? Clothing of the naked? Sharing the Gospel message with others? You may know the financial yield of your IRA down to the penny on the day of your retirement, but how have you planned to extend your hand in love to those around you so that on your last day, you hear those words, “Well done good and faithful servant?”
You say, “Well, Fr. John, I don’t have a five-year plan, much less an IRA, so this doesn’t apply to me.” And I say, “Not so fast.” Do you have plans for your next day off? Got it worked out what you might be doing, or just happily thinking about a day away from the boss? Have you wondered if you might have enough left over to take the kids to a movie? I hope you do. Truly! I hope you are joyfully looking forward to living your life, but have you said your prayers this past week? Have you stopped long enough to listen for the voice of God? (And just in case you’re hedging on your answer, this morning in church doesn’t count!) I’m not asking if you spent an hour each day in deep meditation, but did you stop long enough each day to pray even the Lord’s Prayer? “Thank you, Fr. John; I now feel sufficiently guilty.”
I’m not saying you shouldn’t plan; you must be responsible, and I’m not trying to make you feel guilty either; live your life and enjoy it to its fullest. In addition, I’m not saying that the end of days is not something to consider and be aware of. Still, Jesus and John in the Book of Revelation or any other apocalyptic messages were not necessarily given to us so that we would sit around and be harassed by the future. The main point behind those writings is not to have us focus on “The End” or the future, but instead, to focus on our end. How is it we are living today?
It’s not, have you identified the Great Babylon in John’s Revelation, but have you identified your place in God’s plan?
It’s not, have you discovered the person of the anti-Christ, but have you discovered the person of Jesus Christ?
It’s not whether you can afford to retire early but whether you love God each and every day.
The focus is not solely on the end of the world, your five-year plan, or your weekend plans. It is about your relationship with God today, and it’s about encountering, serving, blessing, and being blessed by Jesus here and now.
Yes, we must be responsible in our daily lives, and we must plan for the future, but an unhealthy preoccupation with the End of Days, the future, and all the “What ifs?” can lead us astray from the opportunities of today.
The end of days, the end of the year, the end of the week, the end of this sermon—yes, these are things to be considered, but they should never lead you astray or distract you from what God is doing in this very moment and how you should be making plans for and considering your own end.
I’m honestly not trying to depress you or make you feel guilty. However, the War of the Worlds may have been “too silly and improbable to ever be taken seriously,” but your end is not. In all you do, ask, “How am I storing up treasure in Heaven,” so that on your last day, Jesus says to you, “Well done, good and faithful servant… Enter into the joy of your master.” (Matthew 25:23)
Let us pray:
Lord, for tomorrow and its needs,
We do not pray;
Keep us, our God, from stain of sin
Just for today.
Let us both diligently work,
And duly pray.
Let us be kind in word and deed,
Just for today.
Let us be slow to do our will,
Prompt to obey;
Help us to sacrifice ourselves
Just for today.
And if today our tide of life
Should ebb away,
Give us thy Sacraments divine,
Sweet Lord today.
So for to-morrow and its needs
We do not pray,
But keep us, guide us, love us, Lord,
Just for to-day.
Amen.
(This prayer is from the St. Augustine Prayer Book)
