Tag: Jesus Christ

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Sermon: Proper 14 RCL B – “Bread of Heaven, Part II”

Sermon: Proper 13 RCL B – “Bread of Heaven, Part I”

Needs vs Wants: it seems basic enough, but just so we’re all on the same page—a need is something that is required in order to survive whereas a want is something we do not need, but desire. A few examples:

  • I want to look like brad Pitt in Fight Club, but I need chicken fried steak and mashed potatoes.
  • I want to read more books, but I need to get through all 147 episodes of The Walking Dead.
  • I want to go to bed at a decent hour, but I need to scroll through social media until 2:00 a.m.

Maybe I’m missing the point. Let’s try a couple more:

  • I want a fancy car, but I need reliable transportation to and from work.
  • I want to be popular, but what I need are strong stable relationships.

You see the difference. And this is where we left off last week in our discussion on the Bread of Life. Our wants (we talked about cravings last week) are not always what we need, because what we need more than anything else and the only thing that will satisfy and fulfill our physical and spiritual hearts is this Bread of Life. If that is true, what purpose does it serve? What does this Bread of Life do for us?

Today in our lesson from 1 Kings, we read about the Prophet Elijah, but it is one of those lessons that drops us down in the middle of a story without much explanation on either end. It began, “Elijah went a day’s journey into the wilderness, and came and sat down under a solitary broom tree.” That’s nice, but why did he go off into the wilderness and why did he say to the Lord, “I’m done, just kill me now?”

At the time, Ahab was king over Israel and his wife was Jezebel. Ahab and Jezebel did evil in the eyes of the Lord by worshiping the gods Baal and Asherah. Unable to tolerate this, Elijah said to King Ahab, “summon the people from all over Israel to meet me on Mount Carmel. And bring the four hundred and fifty prophets of Baal and the four hundred prophets of Asherah, who eat at Jezebel’s table.” Ahab did and it was on Mount Carmel that we have the episode of the dueling prophets.

Elijah challenged the prophets: he and they would both have the opportunity to sacrifice a bull, but then—and this is where it gets interesting—each was to call down fire from their god/God to consume the sacrifice. So the prophets of Baal did just that. They set up the altar, sacrificed the bull, and started calling out to Baal. Nothing happened. Elijah taunted them, “Shout louder! Surely he is a god! Perhaps he is deep in thought, or busy, or traveling. Maybe he is sleeping and must be awakened.” Still nothing. After awhile, Elijah said, “Step aside, boys.” He set up the Lord’s altar, placed the sacrificed bull upon it, drowned it in water, then called on God, and “the fire of the Lord fell and burned up the sacrifice, the wood, the stones and the soil, and also licked up the water in the trench.” The people were amazed and feared the Lord and when Elijah called on them to kill the false prophets, all four hundred and fifty of them, they did. Yet, all this mighty display of power did nothing to turn the hearts of Ahab and Jezebel. She called for the death of Elijah and Elijah ran… now we are at our reading today.

Elijah ran for a day into the wilderness, fell down under a tree, and asked the Lord to kill him. He had done all he knew to do, had demonstrated the power of God, yet the people did not turn, but instead sought his life. He was done and could not go on, yet the Lord was not done with him. The Lord wanted to see him on Mount Horeb, the mountain of the Lord.

Mount Horeb is also known as Mount Sinai, the mountain where Moses encountered God in the burning bush and where he also received the Ten Commandments, but in order to travel for forty days in the wilderness, Elijah needed food for the journey, so twice an angel of the Lord brought him bread and water. When he arrived at Mount Horeb, he went into a cave and rested for the night, but the following day, the Lord called to him: “Go out and stand on the mountain in the presence of the Lord, for the Lord is about to pass by.” Then there was a great wind, followed by an earthquake, followed by a fire, but the Lord was not in any of those. Then “came a gentle whisper” and Elijah encountered God.

What purpose does the Bread of Life serve? What does it do for us? Just as the Lord fed the bread to Elijah to sustain and prepare him for the journey, the Lord feeds us with the Bread of Life. It is food for the journey to sustain us in the wilderness while we seek to encounter our God on the mountain. It is what provides us with a supernatural spiritual strength in the face of the enemy that seeks to destroy us. And this Bread is Jesus.

“I am the bread of life…. This is the bread that comes down from heaven, so that one may eat of it and not die. I am the living bread that came down from heaven. Whoever eats of this bread will live forever; and the bread that I will give for the life of the world is my flesh.”

I want to stay home in bed, drawing the sheets up over me because I just can’t go back out into the wilderness of a world that seems to care so little… I want to hide, but what I need is the Bread of Life that will nourish my soul and my body, giving me strength and courage in knowing that my God allows me to truly make Him a part of myself. It’s not just me against the Jezebel’s and forces of evil of the wilderness. It is the power of God working in me.

I want to close my eyes to the injustices I see around me because there is nothing I can do about it, but I need to be an instrument of transformation in my world, my community, my family, my own life, but to do this, I need the Bread of Life to fortify my resolve and provide the daily sustenance I so desperately need.

I want to climb under a broom tree and just have it all go away, but my God needs me to go further than I ever thought I could and to be renewed into the image of His Son, so God gives me himself and makes it possible.

Sir, give us this Bread. Give us this food for the journey. Give us yourself that we may have abundant life in this world and eternal life in the world to come. And God does give us all this and more. When we hold out our hands to receive him in the Eucharist, God speaks to our soul and says, “Take, eat: This is my Bod, which is given for you… given that you may have food for the journey. Given that you may have abundant life. Given that you may have life eternal.”

Let us pray: Lord Jesus, you are the bread of life, the manna which sustains us in the wilderness of our daily lives. Without you, we hunger for righteousness but will forever be found wanting. Sustain us, O Lord, and keep us in your graces through the vessel of your most holy body and blood. Amen.

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Sermon: Johann Sebastian Bach

Photo by Weston MacKinnon on Unsplash

In 1722 a composer applied for a music director job in Leipzig. There were five other candidates. The city council seemed to be looking for a college education, which this composer lacked. They offered the job to two other candidates, who both declined.  One councilman commented when they were calling the third candidate, “Since we cannot get the best, we will have to be satisfied with a mediocre one.”  That mediocre candidate turned out to be Johann Sebastian Bach.

The great composer Johannes Brahms wrote to a friend about a composition by Bach, “The man writes a whole world of the deepest thoughts and most powerful feelings. If I could picture myself writing, or even conceiving, such a piece I am sure that the extreme excitement and emotional tension would have driven me mad.”

It would seem that a driving factor for Bach and the music he composed was God.  He says, “All music should have no other end and aim than the glory of God and the soul’s refreshment; where this is not remembered there is no real music but only a devilish hub-bub.”  Bach’s works are so explicitly biblical that the famous missionary doctor Albert Schweitzer, who was also an expert on Bach, called him “the Fifth Evangelist.” 

As part of his duties in one position, Bach was to provide an original composition for each Sunday’s church service, as well as various feast days. Bach thus set about composing a five-year cycle of cantatas, amounting to 60 cantatas a year, for a total of 300 works of an average duration of 25 minutes, so on average he produced more than one cantata a week during that five year period. 

He lived until age 65 and died in 1750 and neither he nor his contemporaries had any idea that his music would last throughout the ages.  In fact he was obscure for a century after his death until he was rediscovered by Felix Mendelssohn.  It is likely that many of those hundreds of compositions were simply lost, but on those that do survive there is an interesting notation on some: in Bach’s own handwriting, the letters J.J. at the beginning of each and S.D.G. at the end.  They are abbreviations for the Latin, Jesu Juva (Jesus Help Me!) at the beginning and Soli Deo Gloria (To the Glory of God Alone!) at the end.

We often say that things are done to the glory of God, but it was my friend, St. Josemaría Escrivá who helped me to understand the meaning of the phrase: “Dei omnis gloria—All glory to God.  It is an emphatic confession of our nothingness.  He, Jesus, is everything.  We, without him, are worth nothing: Nothing.  Our vainglory would be just that: vain glory; it would be sacrilegious theft; the ‘I’ should not appear anywhere.” (The Way #780)  Like Bach, that is definitely something to consider the next time we say, “to the Glory of God.”  However, there is a consolation: we may be ‘nothing,’ but we are God’s nothing and in the end… that is really something!

I can’t sing it, but I’ll share the words of one of Bach’s most famous hymns (surprisingly, it is not in our hymnal!)

Jesu, joy of man’s desiring,
Holy wisdom, love most bright;
Drawn by Thee, our souls aspiring
Soar to uncreated light.

Word of God, our flesh that fashioned,
With the fire of life impassioned,
Striving still to truth unknown,
Soaring, dying round Thy throne.

Through the way where hope is guiding,
Hark, what peaceful music rings;
Where the flock, in Thee confiding,
Drink of joy from deathless springs.

Theirs is beauty’s fairest pleasure;
Theirs is wisdom’s holiest treasure.
Thou dost ever lead Thine own
In the love of joys unknown.

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Sermon: Proper 10 RCL B – “Silencing God”

Saint Jean Baptiste prêchant devant Hérode Antipas by Pieter de Grebber

Hibbard “Hib” Johnson was an associate of Thomas Edison and was a partner in the organization that is now General Electric. He is also the Father of the Electric Christmas Tree Light. Given all that, he was fairly well off, being worth about $30M in today’s dollars, which means he could have what he wanted and he wanted a house built by Frank Lloyd Wright and… he got it. Only problem, the roof leaked, and one evening when Johnson was entertaining distinguished guests for dinner, and after several attempts to repair, it leaked again, dripping steadily onto Hibbard’s head. It is reported that Hib, irate, called Wright in Phoenix, Arizona. “Frank,” he said, “you built this beautiful house for me and we enjoy it very much. But I have told you the roof leaks, and right now I am with some friends and distinguished guests and it is leaking right on top of my head.” Wright’s reply, supposedly heard by all: “Well, Hib, why don’t you move your chair?”

I’m sure I can be stubborn at times, but not so pig-headed as to not move the chair. However, when we get our minds set on something, we can get a bit stubborn, whether we know we are right or wrong. Why? Because we want to get our way. We want what we want. After thinking on our Gospel lesson, I believe that was what was behind Herodias’ desire to have John put to death.

A little background, which is the story of three Herods. There was Herod the Great. He was the Herod that the three wisemen came to visit and that had all the young children in Bethlehem put to death. Then there was Herod II, son of Herod the Great. Herod II was heir apparent to the throne and married to Herodias; however, just days prior to Herod the Great’s death, Herod II fell out of favor with dad and it was Herod Antipas (we’ll call him Antipas) who was Herod II’s brother by another mother, that became king. Clear as mud? So, Herod II is married to Herodias and Antipas is married to a foreign princess. Herod II loses the throne to Antipas, and this is where things get really complicated. Antipas and Herodias, have a little thing on the side and both end up divorcing their spouses and marrying one another. Some might say they fell in love, but it would seem to me that Herodias just wanted to be queen, no matter what. She got it and was determined to remain so, but then, along comes John the Baptist, calling them out on their sin: you can’t marry your brother’s wife.

That would certainly be enough to get John in trouble, but as Herod was king and Herodias queen, they would have received criticism from many, and if those critics get too loud, you get rid of them, but there was something about John that was different from those other critics. Our reading said, “Herodias had a grudge against him, and wanted to kill him. But she could not, for Herod feared John, knowing that he was a righteous and holy man, and he protected him. When he heard him, he was greatly perplexed; and yet he liked to listen to him.”

Enter the dancing daughter. Must have been a fine dance, because Herod offers her half the kingdom. Being the devoted daughter, she asks momma: “Momma, we can have half the kingdom. What should I ask for?” She could have had so much, but instead she asked for John’s death. Why? I think part of the answer lies in the fact that Herod “liked to listen to” John. And what if, in all his talking that Herod like to listen to, one day, John was able to finally convince Herod that he shouldn’t be married to Herodias? Herodias understood that. Herod could as easily divorce her as he did his first wife. She could have had anything she wanted, but she could have lost what she so stubbornly went after: being queen. So, she had eliminated the one that might bring about her demise. “Well, Hib, why don’t you move your chair?” “Well, Herodias, why don’t you stop being so pig-headed and listen to God?”

This incident tells us about the lives of the king and queen and the death of John, is a microcosm of the world that Jesus entered into. A world where those who rule, both civilly and religiously, are corrupt and sinful. A world that does whatever it wants in order to get whatever it wants, whether it be right or wrong. A world that will put to death those who try to speak the word of God into the sinfulness. It is a story about how the world goes about silencing God. The entire incident, therefore, is a foreshadowing of what is to happen with Jesus, for like John, Jesus is going to call them all out on their sinfulness and as we know, they will silence him as well.

Today… today we also silence God. From taking prayer out of schools to perverting God’s word to suit our purposes, whether using it as a weapon against those who are different or by reinterpreting the difficult bits so that we no longer call sin sin. These and in so many other ways we silence God. But not only do we see the silencing of God in the world around us, but we silence him in our own lives as well.

Think of Herod and Herodias and John calling them to repentance. John was performing the same function that the Holy Spirit performs in our lives. With the king and queen, he spoke to them, showing them the errors they were making, and then showing them the path of righteousness. The same is true with the workings of the Holy Spirit in our own lives, and like Herod and Herodias, when that voice in the wilderness speaks to us, pointing out our errors and showing us the path of righteousness, we can become stubborn in our sin and effectively tune out and silence the Spirit. If we persist, then we put ourselves in danger of no longer even recognizing that voice, and then we really are in trouble, but we are not lost. Our God is one that seeks out the lost.

They brought to Jesus “a man who was deaf and had a speech impediment, and they begged him to lay his hand on him.  And taking him aside from the crowd privately, he put his fingers into his ears, and after spitting touched his tongue. And looking up to heaven, he sighed and said to him, ‘Ephphatha,’ that is, ‘Be opened.’ And his ears were opened, his tongue was released, and he spoke plainly.” (Mark 7:32-35)

We can silence God to the point where we become deaf to God, but if we will allow it by not being stubborn in our sin, if we will accept his corrections, then he can once again open our ears and our spirits to the voice of the Spirit of God, that we might walk in paths of righteousness. Consider the first verse of our Psalm:

“I will listen to what the Lord God is saying,
for he is speaking peace to his faithful people
and to those who turn their hearts to him.”
(Psalm 85:8)

Don’t be the one who is too stubborn to move your chair when the water is pouring on you. Don’t be the one who silences God when God is trying to correct you. Pray that the ears of your heart will be opened, then turn your heart to him and listen to what the Lord God is saying and he will be faithful to you and lead you along the path of righteousness.

Let us pray: Come Holy Spirit, fill the hearts of your faithful and kindle in them the fire of your love. Send forth your Spirit and they shall be created. And You shall renew the face of the earth. Amen.

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Sermon – “Arrogant Jesus?”

toonIt is a statement that offends many. They consider it religious arrogance: “I am the way, and the truth, and the life. No one comes to the Father except through me.”

Do you see any arrogance in Jesus? As he weeps at the tomb of his friend Lazarus is he declaring his superiority? When Jesus washes the feet of the disciples is he displaying a sense of entitlement? As he hangs naked, beaten, bruised, bleeding, dying on the cross, is this presumption?

No. Jesus is not being arrogant, superior, or presumptuous. So what we must consider when others believe that he is, is that what they are seeing of Jesus is those who act in His Name being arrogant and presumptuous. They believe these things about Jesus because they believe them about us.

Jesus said, “He who has seen me has seen the Father.” Are we showing the Father? Do we stand alongside a world that weeps for its sorrows and pains or do we stand above it, claiming superior knowledge and rights? Do we exhibit the nature of the One we claim is in us or do we demand to have our feet washed? Do we take up our cross and bear it or do we refuse to get our hands dirty? Do we show the world the God of Abraham, Isaac and Jacob and the Father of our Lord Jesus Christ or do we show them the God according to “I”?

I believe that if we as a Christian people do the things that Jesus did, then the world will once again be witness to the God and Father that Jesus demonstrated. It is then that the world will begin to see Jesus and us in an entirely different light. If we continue in the works and ways of Jesus then the world will begin to know for themselves that Jesus is the way, the truth, and the life. It is only then that they will also come to the saving knowledge of Jesus: through Him all may come to the Father.

Thomas a Kempis understood Jesus to say this to him, “Follow Me. I am the Way, the Truth, and the Life. Without the Way, there is no going. Without the Truth, there is no knowing. Without the Life, there is no living. I am the Way which you must follow, the Truth which you must believe, the Life for which you must hope. I am the unbreakable Way, the infallible Truth, the unending Life. I am the Way that is straight, the supreme Truth, the Life that is true, the blessed, the uncreated Life. If you abide in My Way you shall know the Truth, and the Truth shall make you free, and you shall attain life everlasting.”

Our journey through this life will lead us to eternal life, but it is our responsibility to show others that single path that leads to the Father. There is no pride or arrogance involved. It is a path of humility and obedience, but we are called to show it not just to those who think or look like us. Jesus said, “if you love those who love you, what reward do you have? Do not even the tax collectors do the same?  And if you greet only your brothers and sisters, what more are you doing than others? Do not even the Gentiles do the same?” We show the path that leads to eternal life, not just to those who think or look like us, but to all, so that all might come to the saving knowledge of our Lord.

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Sermon: Easter V RCL A – “I Will Proclaim”

pointDo you remember the name Harold Camping? He died this past December, but for many years was the leader of Family Radio Worldwide. His claim to fame was that through complex mathematical formulas he predicted that on May 21, 2011 the rapture, that is God calling his people home, would occur and the world would end as we know it. Now, if it had occurred and all of you were still here after the rapture, I wouldn’t be surprised, but since I’m still here, I figure he was wrong. For the record, Camping also predicted that the world would end on Sept. 6, 1994 and that didn’t happen either. He wrote that off as errors in his computations. Jesus said, “But of that day and hour no one knows, not even the angels of heaven, nor the Son, but the Father alone.” My logic says, if the angels don’t know the hour or day, then someone with a calculator and a Bible won’t be able to figure it out either.

However, leading up to May 21, 2011, atheist across the country were having all sorts of fun by having “end of the world parties. Although Mr. Camping was wrong, I still don’t know that it is a good idea to mock him and I’ll tell you why: people have been looking for Jesus return for 2,000+ years. They have been praying for his return for 2,000+ years and for good reason. The author Anne Lamott summed it up, she wrote, “We are Easter People, living in a Good Friday World.” We are an Easter people believing in the resurrection, old things passing away, new life, the promises of the Good News, but the world around is in shambles. Some see the world around us and they interpret its condition as the end, “How could we go on anymore?” So in the midst of the shambles, folks want to see the Lord’s return so badly, that they begin to look for it even more closely and want it so much that they even make the mistake of trying to predict it. In a way, it is an act of desperation.

Harold Camping and the others who have predicted Jesus return through this desperation are not alone. Consider the apostles in our Gospel reading today: Jesus has already shared the Last Supper with his disciples, he has predicted his death, he has told Peter and the others that they will deny him.. essentially he is giving final instructions and saying, “Goodbye.” For the apostles, their world is spinning out of control, their world is turning into shambles, so Thomas says to Jesus, “Give us directions on how we can follow you.” Philip wants Jesus to show them the Father. In both cases, instead of breaking out a map or showing a photo, Jesus responds, “I am the way, the truth and the life.” “If you have seen me then you have seen the Father.” For the apostles that still sounds a bit cryptic, because they did not fully understand Jesus’ purpose, what his mission was all about. That understanding would not come until later, but the events surrounding Stephen that we read about today are key to this understanding.

You will recall that after Jesus’ death the apostles went about preaching and teaching; however, as more folks came to belief in Christ it became more difficult for these few followers to care for them all, so they elected seven others – the first deacons – to assist in the ministry. One of those seven was Stephen and he was very passionate about his work. Not only did he do the work of a deacon, but he also proclaimed the Gospel message. Just as the religious leadership did not want to hear it from Jesus, they didn’t want to hear it from this young upstart either. So it came to pass that on one particular day Stephen gave them a great tongue lashing. He said to them, you have always been disobedient to God, you have always limited God, and you have persecuted the prophets that God sent. The crowning jewel of this tongue lashing comes when Stephen tells them, you murdered the Son of God.

It is hear that scripture records an amazing scene, “Filled with the Holy Spirit, Stephen gazed into heaven and saw the glory of God and Jesus standing at the right hand of God. ‘Look,’ he said, ‘I see the heavens opened and the Son of Man standing at the right hand of God!’” For his perceived “blasphemy” they stoned him to death.

In believing and proclaiming the Gospel Stephen, the first martyr of the church, saw the place that Thomas had asked Jesus for directions to and he saw the glory of the Father that Phillip had wanted to see. What Stephen was witness to was the Good News. Jesus’ Kingdom was not bound to an earthly realm. You don’t need directions on how to get there or a photograph to know the Father, you only need one thing. Care to take a guess? Jesus – and that is the Good News.

What kind of person do you think of when you consider a person like Stephen? He knew that because Jesus claimed to be the Son of God it got him crucified, but here Stephen is making the same claims. Don’t you think he had to know that it would incite the religious leaders once again? Was he like one of those street preachers you imagine in Time Square, standing on a milk crate, flailing a Bible around shouting at those passing by, but in the case of Stephen knowing what he said could get him killed? Was he on a suicide mission, simply begging for death? Or was he being the light of the world. That city on a hill that can’t be hidden? Was Stephen a hero? Was he someone whose character and behavior we should model and follow?

Now please don’t think I’m picking on anyone in particular this morning. I’m not. Instead, I’m being very equitable and picking on us all, because we are all guilty of something specific in our Christian walk. Folks like Thomas and Philip ask to see God, others like Harold Camping and his followers want to see God so badly that they predict dates when they actually will, but they are not the only ones? The world is in shambles all around us and folks, whether directly or indirectly, ask us those same questions: “Can you show me the way?” “Can you help me to understand and see God?” Indirectly they may pour out to you the turmoil within their souls, their anxious thoughts, and personal concerns; but when they do, what we are all guilty of is being too polite. How many of you have heard this, “Faith or someone’s relationship with God is a personal matter.” “I don’t want to force my religious views on anyone.” “I might make them angry if I talk about God.”

I asked you if you thought Stephen was some sort of madman or a hero and the correct answer is that he is a hero. We should emulate his behavior, which means we shouldn’t always be so polite and say or do what is considered socially proper when it comes to our faith – It is THE Good News and that Good News is not there just so we can have some comforting words to say at someone’s deathbed or worse, their funeral! The Good News is for today. It is for the living and is for sharing. If someone happens to get angry and throws a few rocks then so be it. I love what St. Josemaria Escriva said on this, “If they break our skulls, we shall not take it too seriously. We shall just have to put up with having them broken.” You are living testimonies to the Good News and it is worth sharing.

Scripture says that Stephen was filled with the Holy Spirit and we too are filled with that same Spirit, which will allows us share the Good News of Jesus Christ as boldly and as unapologetically as Stephen did. The world did not end on May 21, 2011 or today – at least not yet! – so there are many who still want and need to know the way to Jesus. They want to see the Father. You, each and everyone of you, can provide them with directions.

The Psalmist declares, “My mouth will tell of your righteous deeds, of your saving acts all day long— though I know not how to relate them all. I will come and proclaim your mighty acts, Sovereign LORD; I will proclaim your righteous deeds, yours alone. Since my youth, God, you have taught me, and to this day I declare your marvelous deeds. Even when I am old and gray, do not forsake me, my God, till I declare your power to the next generation, your mighty acts to all who are to come.”

Don’ let that simply be something you read or hear. Let it be something you live. A way of life. Be aware of the many opportunities that the Lord provides you to share your faith and then grasp those opportunities and proclaim the Good News that is within you.

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Sermon: Wednesday – “What’s in a Name”

roseRomeo and Juliet, Act 2, Scene 2:
What’s in a name? that which we call a rose
By any other name would smell as sweet;

Moses went up on the mountain to see that wondrous sight of the burning bush. When the LORD saw that he had gone over to look, God called to him from within the bush, and the Lord called out to him by name, “Moses! Moses!” And Moses said, “Here I am.” “Do not come any closer,” God said. “Take off your sandals, for the place where you are standing is holy ground… I am the God of your father, the God of Abraham, the God of Isaac and the God of Jacob.”

God appeared to Jacob again and blessed him. God said to him, “Your name is Jacob, but you will no longer be called Jacob; your name will be Israel.”

The Lord called out to the Prophet Samuel when he was still a young boy, “Samuel! Samuel!” Then Samuel said, “Speak, for your servant is listening.”

Jesus called His disciples by name. Jesus looked at one who would become his disciple and said, “You are Simon son of John. You will be called Cephas” (which, when translated, is Peter).

For four days a man lay dead in the tomb, Jesus called in a loud voice, “Lazarus, come out!” and the dead man came out, his hands and feet wrapped with strips of linen, and a cloth around his face.

On the day of the resurrection, Mary Magdalene turned around and saw Jesus standing there, but she did not know that it was Jesus. Jesus said to her, “Woman, why are you weeping? Whom are you looking for?” Supposing him to be the gardener, she said to him, “Sir, if you have carried him away, tell me where you have laid him, and I will take him away.” Jesus said to her, “Mary!” She turned and said to him, “Teacher!”

The Lord called Moses by name and he led the Israelites out of slavery. Jacob was called by name as the father of nations. Samuel – called by name as prophet. Peter as an apostle. Lazarus was called out of death. Mary was called into the understanding of who Christ truly is.

Jesus tells us that – in the end – he will clothe in white those who are victorious in Him and will walk with them. Jesus declares, “I will never blot out the name of that person from the book of life, but will acknowledge that name before my Father and his angels.”

The Lord knows each and every one of us by name and he has known us from the beginning. The Psalmist declares, “You have searched me, LORD, and you know me. For you created my inmost being; you knit me together in my mother’s womb. My frame was not hidden from you when I was made in the secret place, when I was woven together in the depths of the earth. Your eyes saw my unformed body; all the days ordained for me were written in your book before one of them came to be.” The Lord knows us in the fullest sense..

In our Gospel reading to day Jesus says, “The one who enters by the gate is the shepherd of the sheep. The gatekeeper opens the gate for him, and the sheep hear his voice. He calls his own sheep by name and leads them out.”

There are times for all of us when we wonder if God thinks on us. Remembers us. There are presently over 6 billion people on the planet, can he know me as an individual? Yes. The Lord knows each of us by name and he calls us. He calls us to serve Him. He calls us to follow Him. He calls us out of darkness. By name, he calls us out of death. The Lord Your God is a great God. Have peace in knowing that you are His, precious in His sight.

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Sermon: Dame Julian of Norwich

worldDame Julian of Norwich was born in the mid-15th century in England and was an anchoress, that is, one who withdraws from the world for the sake of spending a life in prayer. At age 30 she became ill and was so near death that she was given last rites; however, after seven days she suddenly appeared to heal, and was then given fifteen visions regarding Our Lord’s Passion. She would later write, “From that time I desired oftentimes to learn what was our Lord’s meaning and fifteen years after I was answered in ghostly understanding: ‘Wouldst thou learn the Lord’s meaning in this thing? Learn it well. Love was his meaning. Who showed it thee? Love. What showed he thee? Love. Wherefore showed it he? For Love. Hold thee therein and thou shalt learn and know more in the same.’ Thus it was I learned that Love was our Lord’s meaning.”

Julian recorded these visions – there is a short version and a longer one – and you can find them in the book Revelations of Divine Love. It is a bit too much reading for any sermon, but I would still like to share a short passage from one of the them. It is one of my favorite:

“And in this he showed me a little thing, the quantity of a hazel nut, lying in the palm of my hand, as it seemed. And it was as round as any ball. I looked upon it with the eye of my understanding, and thought, ‘What may this be?’ And it was answered generally thus, ‘It is all that is made.’ I marveled how it might last, for I thought it might suddenly have fallen to nothing for littleness. And I was answered in my understanding: It lasts and ever shall, for God loves it. And so have all things their beginning by the love of God. In this little thing I saw three properties. The first is that God made it. The second that God loves it. And the third, that God keeps it.”

A person could spend hours trying to understand all that is said in that one statement, Julian spent years attempting to understand it herself, but in it we can begin to see the vastness of God. We understand that all of creation rests in the palm of God’s hand. From the smallest particle of the atom to the seemingly infinity of the heavens. But not only does he hold it, but through His Son, Jesus, God is a part of that creation. If it stopped there, then we could at least know that there is someone out there who is in control, but it doesn’t stop there. The first of the three properties were that “God made it.” The third was that “God keeps it.” But the second is that “God loves it.” All that there is was made by God and is held by God and even though he is so vast and we so small, He loves.

The Psalmist asks:

When I consider Your heavens, the work of Your fingers,

The moon and the stars, which You have ordained,

What is man that You are mindful of him,

And the son of man that You visit him?

Why does God care about this small orb He holds in the palm of His hand? Because He loves you. Julian’s most famous passage sums it up for many, “All shall be well, and all shall be well, and all manner of things shall be well.” All shall be well, because God is love and God loves.

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Article: 365 Days of Easter

treeBorn a Jew, Billy Crystal may not have the best insights into the Christian faith, then again, he may have it pretty well worked out. With regards to Easter, in his book Still Foolin’ ‘Em: Where I’ve Been, Where I’m Going, and Where the Hell Are My Keys, he writes, “Two thousand years ago Jesus is crucified, three days later he walks out of a cave and they celebrate with chocolate bunnies and marshmallow Peeps and beautifully decorated eggs. I guess these were things Jesus loved as a child.” Leading up to Easter, a quick glance around the stores will only confirm his conclusion, but perhaps there is a bit more to it.

When we think of Easter, we often consider it to be that one glorious Sunday of celebrating the Lord’s resurrection. Yet for many, Easter is a season – Eastertide – lasting 50 days. If they had been around, Jesus very well may have enjoyed a chocolate bunny and Peeps, but what he “loved” as a child and as an adult, were the people of God. What did he hope to accomplish through this love? Redemption and adoption. “When the fullness of time had come, God sent his Son, born of a woman, born under the law, in order to redeem those who were under the law, so that we might receive adoption as children” (Galatians 4:4-5). No. Easter is not simply about sugary confections. Easter is the time we celebrate the resurrection of Our Lord, the conquering of death, and the receiving of our full inheritance as sons and daughters of God. So is this great gift something we should only celebrate for day? For only the fifty days of Easter? What would our lives look like, what would the church be like, how would our world change if we lived into the resurrection not just for one day or 50 days, but 51 days? 150 days? 250? What would happen if we lived into the resurrection of Our Lord 365 days a year?

Jesus declares, “I am resurrection” (John 11:25). This is not an event held in suspension to be celebrated for a few hours on a specified day. Instead, it is an event that should permeate everyday and every aspect of our lives. Yet, like so many opportunities in our lives, daily living the resurrected life requires choice and intentionality. Daily living the resurrected life requires us to follow in the footsteps of Jesus without hesitating or questioning where He might be leading. It requires us to boldly say with Mary, “Behold the maidservant of the Lord! Let it be to me according to your word” (Luke 1:38). Finally, daily living the resurrected life requires us to love. In Abba’s Child: The Cry of the Heart for Intimate Belonging, Brennan Manning states, “For me the most radical demand of Christian faith lies in summoning the courage to say yes to the present risenness of Jesus Christ.” What is the “radical demand of the Christian faith”: “You shall love the Lord your God with all your heart, and with all your soul, and with all your strength, and with all your mind; and your neighbor as yourself” (Luke 10:27). That command is not for the faint of heart! It takes great courage to truly love, because to truly love means to risk everything.

Make the decision. Be bold. Say, “Yes,” to the risenness of Jesus. Not just for a few hours or a day, a week or even a year, but every day. Every day, live the resurrected life God has blessed you with.

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Sermon: Celebrate Camp Marshall – “Encountering Jesus”

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Sunrise at Camp Marshall

A telemarketer called a home one day and Little Johnny answered. In a small voice Johnny whispered, “Hello?” The telemarketer said, “Hello! What’s your name?” Still whispering, the voice said, “Johnny.” “How old are you, Johnny?” “I’m four.” “Good. Is your mother home?” “Yes, but she’s busy.” “Okay, is your daddy home?” “He’s busy too.” “I see, who else is there?” “The police.” “The police? May I speak with one of them?” “They’re busy.” “Any other grown-ups there?” “The firemen.” “May I speak with a fireman, please?” “They’re all busy.” “Johnny, all those people in your house, and I can’t talk with any of them? What are they doing?” With a little snicker and a bit too gleefully Johnny whispered, “Looking for me.”

I have shared with you in the past that I have been the chaplain for Grace Camp at Camp Marshall since it began. All the camps are special, but in my opinion this one is the best. It is a camp for third through eighth graders who have a parent incarcerated. The kids are generally between the ages of nine and thirteen and come in all shapes and sizes. As I think about them I recall some of the things we say about kids: there is always, “the children are our future,” but other thoughts include, “a child is someone who can wash their hands without getting the soap wet;” “the trouble with children is that when they are not being a lump in your throat they are being a pain in your neck;” “a child is someone who can’t understand why anyone would give away a perfectly good kitten;” and “every child would learn to write sooner if allowed to do their homework in wet cement.”

While at Grace Camp, I’ve learned a few other things about children. I’ve learned that a big white fuzzy dog can start a lot of conversations. I’ve learned twice as much gravy as you have potatoes on your plate makes playing with your food a lot more interesting. Heaven just might be a pocket full of perfect skipping stones that you have searched out all day, the only problem being that the weight of them makes it difficult to keep your pants up. Afternoon naps are only intermissions between opportunities to go swimming in the lake, which reminds me, 54 degree water is not cold to young children, but can possibly give an adult a heart attack. These are some things I’ve learned in my days of camp.

These kids have also learned a great deal in their short lives. One of the thirteen year old girls learned that you can be repeatedly raped between the ages of ten and thirteen by your stepfather and still like boys. One of the boys was able to learn firsthand the results of having your one year old baby brother thrown against a wall by one of mom’s many boyfriends. There was one girl who was ten, but at age four learned that if you can hold your breath long enough and have some really good luck, then you can survive while your father is trying to drown you in the bath tub. She also learned that you can still enjoy swimming in that cold water. There was another girl – nine years old – she never would tell her story, but while at camp she learned that she loved the song Amazing Grace, and every time she requested it, we would sing it with her.

Many of these children have also learned that if you need something, maybe just a bit of love, screaming and crying does not work, that would be for amateurs. Violence to others is often the most preferred method, but there is also running away and threats and not all of those threats are idle. One nine year-old child became so angry with one of his counselors that he swore he was going to cut his throat with a pair of scissors, but do it only hard enough so that he would be barely alive when the police arrived, so that he could tell the police that the counselor did it to him. I’m not going to go into the list of medicines that these children take: some to wake you up, some to keep you calm, anti-depressants might as well be M&M’s, and another pill at night to make you sleep. Some of the time those were obviously necessary, but at other times it seems they should be called “your getting on mommy’s nerves pills so take this and shut up.” On and on it goes.

All that, yet, we had one little boy – I think he was around ten showed up to camp. Very depressed. Failing in school. Spent a week at Grace Camp and his grandmother informed us that after he got home he couldn’t stop talking about it and how he was planning on going again the next summer. He spent that school year working hard and participating in track. Before the year was out, the walls in his room were filled with all the ribbons and trophies he had won. One boy started Grace Camp when he was in the third grade. That year he picked up a guitar for the first time. Each year he came and learned how to play a bit more. Got his own guitar. When he reached ninth grade he was ineligible to come back to Grace Camp as a camper, so we made it possible for him to come as an associate counselor. What did he do? He taught the younger children how to play guitar. Not every story is a success, but as I tell the staff each year, if we can make a difference for just one child, then we have done our jobs.

There is a piece lakefront property on Flathead Lake consisting of twenty-nine acres. On the property is a lodge, an arts and crafts building, some staff accommodations, and many small cabins with bunk beds. The sign as you enter the camp grounds reads, “Camp Marshall,” but this twenty-nine acres is not Camp Marshall. Camp Marshall is not a place, buildings, or even the amazing staff. Camp Marshall is an experience. An experience where young children and older youth encounter God.

In our Gospel reading today we heard of the two disciples on the road to Emmaus. From the reading we understand that they are disappointed. They had been with Jesus, but now they believe he is dead. They encounter a stranger on the road and they begin to tell him of all the troubles that have taken place in Jerusalem. The death of the Messiah. The death of Jesus. The death of hope, and now… now it is all gone. Yet, as evening drew near, they and the stranger stopped for the night. Before turning in they had their evening meal. “When he – the stranger – was at the table with them, he took bread, blessed and broke it, and gave it to them. Then their eyes were opened, and they recognized him – they recognized Jesus – and he vanished from their sight. They said to each other, ‘Were not our hearts burning within us while he was talking to us on the road, while he was opening the scriptures to us?’ That same hour they got up and returned to Jerusalem; and they found the eleven and their companions gathered together. They were saying, ‘The Lord has risen indeed, and he has appeared to Simon!’ Then they told what had happened on the road, and how he had been made known to them in the breaking of the bread.”

Today we celebrate the ministry of Camp Marshall. When we support it financially, we give so that salaries to staff can be paid. We give for the upkeep of the grounds. We give so that old mattresses can be replaced. We give so that many children – from all walks of life – can experience God in community and have the joy of being at camp. We give for many reasons, but ultimately, we give so that all of these children on their on road to Emmaus might encounter the Risen Lord and know Him. We give so that for just a few days each one of them might experience another way. The Way and the Love of God.

St. Luke’s, our church, needs your pledges and your gifts, so I’m not asking you to take from one in order to give to another; however, during the offertory, Janie is going to pass-the-hat for Camp Marshall and I’m asking that you consider giving a little more today. I’m not asking you to give to a place or the support of that place. I’m asking that you give to the one. The one child who, at Camp Marshall, will be given the opportunity – perhaps for the first time – to encounter God. To encounter Jesus.

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