Sermon: 2025 Easter Sunday

Nicolas Bertin (1668-1736). La Résurrection du Christ

Sam died. His will provided $50,000 for an elaborate funeral.

As the last attendees left, Sam’s wife, Rose, turned to her oldest friend, Sadie, and said, “Well, I’m sure Sam would be pleased.”

“I’m sure you’re right,” replied Sadie, who leaned in close and lowered her voice to a whisper. “Tell me, how much did it really cost?”

“All of it,” said Rose. “$50,000.”

“No!” Sadie exclaimed. “I mean, it was very nice, but really… $50,000?”

Rose nodded. “The funeral was $6,500. I donated $500 to the church for the services, and the reception, food, and drinks were another $500. The rest went for the memorial stone.”

Sadie computed quickly. “$42,500 for a memorial stone?! Wow, how big is it?”

“Five and a half carats,” Rose said, waggling her fingers.

Today is a good day to laugh at death and the devil, for both have been conquered once and for all.

During this past Season of Lent, we’ve been meditating on passages from The Dolorous Passion of our Lord Jesus Christ—a series of visions given to blessed Catherine Emmerich. It was initially published in 1833 and is also the primary source of the movie The Passion of the Christ by Mel Gibson.

The visions provide a brutal account of the events throughout Holy Week, and we’ve looked at some of the more difficult passages, so today, I thought it only fair that I share a portion of the joyous conclusion. When studying these, it is important to keep in mind that they are visions; therefore, they are not biblical—there is no account of the resurrection in scripture. That said, perhaps they may spark our imaginations and offer some insight into that great event. 

Chapter 63: The Resurrection of Our Lord.

“I beheld the soul of our Lord between two angels, who were in the attire of warriors: it was bright, luminous, and resplendent as the sun at midday; his soul penetrated the rock, touched the sacred body, passed into it, and the two were instantaneously united and became as one.  I then saw the limbs move and the body of our Lord, being reunited to his soul and to his divinity, rise and shake off the winding sheet: the whole of the cave was illuminated and lightsome.

“At the same moment, I saw a frightful monster burst from the earth underneath the sepulcher.  It had the tail of a serpent, and it raised its dragon head proudly as if eager to attack Jesus; and had likewise a human head. But our Lord held in his hand a white staff, to which was appended a large banner; and he placed his foot on the head of the dragon, and struck its tail three times with his staff, after which the monster disappeared….

“I then saw the glorified body of our Lord rise up, and it passed through the hard rock as easily as if the latter had been formed of some [soft] substance. The earth shook, and an angel in the garb of a warrior descended from Heaven with the speed of lightning, entered the tomb, lifted the stone, placed it on the right side, and seated himself upon it. At this tremendous sight, the soldiers fell to the ground and remained there, apparently lifeless.”

Can you see the angel of the Lord suddenly appearing before those soldiers, a mischievous grin on his face, asking, “How you doin’?” I somehow suspect that after those boys woke up, they probably had to go home and change their shorts.

Honestly, I don’t know how it all happened, but I do know this: Jesus rose from the dead. Say, “Amen.” We learn from the various Gospel accounts that the women and some of the disciples went to the tomb and found it empty. All that remained were the grave clothes. Some encounter angels, and Mary actually encounters the Risen Lord. Can you imagine what they were all thinking? 

For me, I think at first I would have been like them—afraid, shocked, wondering what those evil men had done with my Lord’s body. Perhaps after a while, pieces would come into focus, only to blow away like wisps of fog. 

The quote from N.T. Wright, which Diane shared with us on Good Friday, holds true not only for John’s Gospel but also for all the Gospel accounts and events of those days. He said, “I don’t know that any of us will ever be able to hold all this in our minds at any one time.  John allows the images to build up, one upon another, upon another, until we’re overwhelmed by them. . . . The only way forward is to allow all the different ideas and levels, the clashes of meaning and misunderstanding, to echo around until they produce prayer, awe, silence, and love.” (John for Everyone, Part Two, p.104)

The same must have been true for the Disciples on that first Easter Sunday. Like us, they had all this information—the prophecies from Isaiah and Ezekiel about the coming Messiah, the salvation of the Gentiles, and the Psalmist’s words regarding the piercing of the Messiah’s hands and feet. They also had the sayings of Jesus: “The Son of Man must be killed.” “Destroy this temple, and in three days, I will raise it up.” “This is my body… my blood.” All this information and so much more before Jesus’ death, yet none of it coalesced until after the Resurrection. However, they kept watching and were patient. They remained focused on God, and then, like a rose blooming, it all came together.

St. Paul said to the Colossians, and it is also true for us, “the mystery hidden for ages and generations” has now been “revealed to his saints. To them”—to you!—“God chose to make known how great among the Gentiles are the riches of the glory of this mystery, which is Christ in you, the hope of glory.” (Colossians 1:25b-27)

It would be like stepping out of that tomb on the first Easter morning. While inside, objects are shrouded in shadows and darkness. Your mind races. What happened here? Then you step out into the clear light of the new day and realize this is all God’s doing, and it is all about God’s love for you. Everything, from the first day when God created the Heavens and the Earth, to Jesus’ first breath in the manger on that first Christmas some 2,000 years ago, to the sunrise of that first Easter Sunday, to this very day, everything has been and is about God’s love for you and His desire to draw you to Himself. 

Laugh at death. Step out of the darkness and the shadows of your self-created tomb and walk in the light and life of Christ Jesus. Rise with Him into life eternal.

Alleluia. Christ is risen.

The Lord is risen indeed. Alleluia.

Sermon: Proper 25 RCL B – “Questions”


The poet Robert Frost is reported to have said, “A jury consists of twelve persons chosen to decide who has the better lawyer.” With that in mind, I’ll let you judge if these lawyers won their case.

Q: “Now, Mrs. Johnson, how was your first marriage terminated?”
A: “By death.”
Q: “And by whose death was it terminated?”

Q: “Have you ever thought of committing involuntary manslaughter?”

Q: “Any suggestions as to what prevented this from being a murder trial instead of an attempted murder trial?”
A: “The victim lived.”

Q: What was the first thing your husband said to you when he woke up that morning?
A: He said, “Where am I, Cathy?”
Q: And why did that upset you?
A: My name is Susan.

Q: “Was it you or your younger brother who was killed in the war?”

Q: “Do you recall the time that you examined the body?”
A: “The autopsy started around 8:30 p.m..”
Q: “And Mr. Dennington was dead at the time?”
A: “No, he was sitting on the table wondering why I was doing an autopsy.”

When it comes to asking questions, preschoolers take the prize. They average 300-390 questions per day. By the time children are nine, that number drops to about 140. As adults, I suppose we think we know all the answers because we only ask 25-30 questions per day. 

Answers to some questions range from one word—yes/no—to entire volumes dedicated to a single answer. Other questions range from rhetorical to simple inquiries. For example, “Does Father John have a point?” Answer: Yes!

If you combine the texts of the New Testament, you’ll discover that Jesus asked a total of 307 questions. Today, he asked Bartimaeus, “What do you want me to do for you?” At other times, His questions become more difficult. “What are you looking for?” (John 1:38) “Why do you notice the splinter in your neighbor’s eye yet fail to see the wooden beam in your own eye?” (Matt 7:2) “Why are you terrified?” (Matt 8:26) “Why do you harbor evil thoughts?” (Matt 9:4) “Could you not watch for me one brief hour?” (Matt 26:40) “What are you thinking in your hearts?” (Luke 5:22) “What are you discussing as you walk along?” (Luke 24:17) Each of those is asked in a particular context, but even alone, in the context of our faith, they are good questions and not always so easy to answer.

On the other side, Jesus was asked 183 questions. Care to guess how many He answered? Three. You should think about that the next time someone seems to have all the answers.

Jesus asks us questions, and we ask Jesus questions, but I suspect that most of our questions fall in the category of requests for favors or healing. However, at the root of all we are asking, perhaps even subconsciously, is a more important question, and it is the same question we heard a few weeks ago in our Gospel reading—“Good Teacher, what must I do to inherit eternal life?” Even our craziest requests come back to this. “Jesus, will you help me pick the right numbers to win the lottery?” That sounds materialistic on the surface, but below the surface, it is a request for stability, fulfillment, the meeting of needs, and so on, all of which will be given on the last day—eternal life with God.

Jesus said, “Truly, truly, I say to you, whoever hears my word and believes him who sent me has eternal life. He does not come into judgment, but has passed from death to life.” Jesus also said, “All authority in heaven and on earth has been given to me. Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all that I have commanded you.”

So, we have a question that is being asked by believers and unbelievers,  “What must I do to inherit eternal life?” Fortunately, we have the answer: faith in the Son of God, Jesus. And we have a command: “Go and share this Good News. 

The Church has many secondary missions, but this going and proclaiming the Good News—that is, proclaiming the cross, the death and resurrection of Jesus, repentance, the forgiveness of sins, and eternal life, all of which can be summed up in those few words, “For God so loved the world”—this going and proclaiming the Good News far outweighs all the secondary missions/ministries combined, but… and there it is… we can preach by words all day long, yet, unless we also proclaim the Good News through those secondary missions/ministries, through our actions, then the message goes largely unheard.

You know the Scripture: “What good is it, my brothers and sisters, if someone says he has faith but does not have works? Can that faith save him? If a brother or sister is poorly clothed and lacking in daily food, and one of you says to them, ‘Go in peace, be warmed and filled,’ without giving them the things needed for the body, what good is that? So also faith by itself, if it does not have works, is dead.” (James 2:14-17)

Bottom line: we, the Church, must proclaim the Good News of Jesus Christ by word and deed. We can all agree on this, but there is a catch. To those who receive what we are offering, there is no charge. There is no cost for the message we share, and we do not charge for the works we perform; however, for us—the Church—the act of proclaiming by word and deed is not free.

I have joked with you about the two ways I can make you most uncomfortable. The first is for me to be silent. Silence makes us crazy. It shouldn’t, but it does. The second way I can make you uncomfortable and perhaps even have you tune me out is to talk about money and giving. Over the course of the last ten years, I’ve spoken to you many times about the need for silence in our lives, but I can count on one hand the number of times I’ve talked to you about money and giving. You have always been so generous with your gifts and pledges to the Church, and we are a financially healthy church, so I’ve never seen the need. Today, you are still as generous as always, and we are still a financially healthy church. That hasn’t changed. However, the needs of the world around us have, and they are greater than ever, and every indication is that it will only get worse. And it is to this world that we must proclaim through word and deed.

Not everyone has the gifts to proclaim by word, and many times, those who can proclaim by their deeds and actions are out working to provide for their own needs and the needs of their families. However, the Church is uniquely positioned to do both, but not without your financial assistance. 

Our Presiding Bishop (for one more week), Michael Curry, is fond of saying we are the Episcopal Branch of the Jesus Movement. So, St. Matthew’s is the Episcopal Branch of the Jesus Movement in Enid, Oklahoma. Through our individual actions, we can do much, but through our collective actions, we have made and are making a considerable difference in our community. We feed people experiencing poverty, pay for student meals at the local schools, put books in the hands of children through our partnership with the Enid Public Library and the Dolly Parton Imagination Library, help build soccer complexes and tennis facilities that provide healthy activities for the youth of our community, and so much more. In addition, this year, we’re hoping to add the 5% Mission Tithe back into the budget so that our reach and proclamation of the Good News of Jesus Christ can be even greater. I don’t get really excited about asking you to help us pay the electric bill, but the ability to fulfill so many opportunities, to help so many individuals and organizations, and to proclaim the Good News in creative ways gets me going. However… we need your giving to help do these things. 

Speaking through the Prophet Malachi, the Lord says, “Bring the full tithe into the storehouse, that there may be food in my house. And thereby put me to the test, says the Lord of hosts, if I will not open the windows of heaven for you and pour down for you a blessing until there is no more need.”

I am not preaching prosperity Gospel here; that is heresy, but the Lord says, “Test me on this. Bring your tithe into the church and watch what happens.” 

Yes. This is the beginning of our annual pledge drive. Yes. You are going to hear more about giving, pledging, and tithing. Yes. You can tune it all out, but… don’t. Giving our time, talents, and treasures is as much a spiritual discipline as praying and worshipping. So, I ask you to read through the information that will be provided over the next week, then, next week, prayerfully consider and make your 2025 pledge. Together, in our community and maybe even further, we will proclaim the Good News and answer the question, “What must I do to inherit eternal life?”

Let us pray: Gracious Father, the owner of all things, we pause in reverence, acknowledging that everything we possess ultimately belongs to you. We open our hearts to the profound reality that we are only temporary stewards of your eternal treasures. Help us to embrace the responsibility and privilege of managing your blessings with diligence and integrity. Amen.