Sermon: Easter 3 RCL A – “Road of Prayer”

Road to Emmaus
by Fritz von Uhde

A lady was out hitting all the local garage sales when she came across an old needlepoint picture that read, “Prayer Changes Lives.” She bought it, took it home, and began to look for just the right place to hang the new picture. Finally, she decided it went well in the dining room over the table.

She admired her garage sale discovery with great pride and could hardly wait to show it to her husband. That evening when her husband arrived home from work, she showed him the picture, but he did not indicate his likes or dislikes of the new picture.

The next day as the lady was cleaning the house, she discovered that the new picture was gone. While cleaning the house, she found the picture behind a bookcase. She thought, “That’s strange,” and re-hung the picture in its original location. The next day, to her dismay, she discovers the picture gone again and again finds it behind the bookcase.

When the husband arrives home, she confronts her husband and asks him if he is displeased with the art of the needlepoint, to which he responds, “No, not at all; it is a great work of art.”

She continues, “Is it the place? Do you not like the place it is hung?” He says, “No, not at all. It is in a great location.”

She concludes that it must be the message, and she asks him if it’s the message that he doesn’t like. He says, “No, not at all; the message is great.”

Finally, she says, “Then what’s the problem?” He says, “I just don’t like change.”

Have you ever been on a prayer walk? It is the practice of going to a particular place, be it a school campus, neighborhood, or even a mall, and as you walk, pray for those concerns you see and the people you encounter or who live there. It helps you get out of your head and your own concerns and see the needs of others. Maybe try it the next time you go to the grocery store—each person you pass, say a prayer for them. You’ll never know how God answers your prayer, but you do know that God heard your prayer and that your prayers affected change.

I also know others who will pray as they walk. The rhythm of the walking, like breathing, brings about a more meditative state, allowing them to focus more clearly on their prayers—just don’t get so wrapped up in your prayers that you forget to look both ways before crossing the street!

Today in our Gospel, we are told of the two disciples walking the road to Emmaus. Although not a prayer walk, their walk does tell us much about prayer and even the liturgy of the Church.

The distance from Jerusalem to Emmaus is seven miles, so even if they were walking slowly, it would have taken them no more than three hours. Along the way, they talk about everything that has happened—hopes, dreams, fears, disappointments. We are told that when Jesus first encountered them, they were “looking sad.”

Hopes, dreams, fears, disappointments, and maybe even looking sad—does that sound like you when you settle in for your prayers?

As these two disciples talked, Jesus came alongside them even though they did not recognize Him. He began to speak to them in such a way that their hearts began to burn within them. He opened up to them the nature of God’s plan and explained the “Why?” behind so many of their questions. He lifted the heavy burdens they had been carrying. When it appeared that He was going to leave them, they asked Him to stay. They invited Him in, and He remained with them.

In our prayers, when the Lord begins to speak to us, making things more clear and calming our souls, we also invite Him to stay so that we may be near Him.

“But wait,” you say. “Jesus disappeared right after breaking bread with the disciples.”

Yes, He did, and He didn’t. Jesus walked the earth two thousand years ago, yet he was limited to one geographical location just as we are limited to one. Jesus could have remained with the two disciples, but He made it possible to be with all God’s people anywhere and at any time.

“When [Jesus] was at the table with them, he took bread, blessed and broke it, and gave it to them. Then their eyes were opened, and they recognized him, and he vanished from their sight.” Jesus vanished from their sight, but He remained with them in the bread, just as He is truly present to us, {Hold up priest host} in the bread.

Those two disciples lived out a prayer. They had all this “stuff” going on inside them; they spoke to one another about it, then they spoke to God about it. In the process, they encountered the Risen Lord, who revealed understanding and Himself, and they were changed. Afterward, they immediately turned from the direction they were going—the direction of disappointment and fear and separation—and returned to the others who had remained in Jerusalem. They returned to the Body of believers.

Sound familiar? From the Baptismal Covenant: “Will you continue in the apostles’ teaching and fellowship, in the breaking of bread, and in the prayers?” “I will with God’s help.” (BCP 304)

The road to Emmaus is a map for understanding prayer and, therefore, also represents the liturgy of the Church—we come together, we walk together, and we bring our concerns and hopes, joys, and disappointments with us. As Jesus opened up the Word of God to the two on the road, through our readings and preaching, we also open up the Word of God. It all leads to an encounter with the Risen Lord in the breaking of bread, the Holy Eucharist, where Christ Jesus is truly made present to us and to all who come seeking. This prayer and this encounter then changes us so that Christ may be revealed in us and that we might do the work of God and His Church.

Mother Teresa said, “I used to pray that God would feed the hungry, or do this or that, but now I pray that he will guide me to do whatever I’m supposed to do, what I can do. I used to pray for answers, but now I’m praying for strength. I used to believe that prayer changes things, but now I know that prayer changes us, and we change things.”

This morning’s Psalm (116) summed up this Road to Emmaus, this road of prayer. Verses 1- 3:

“I love the Lord because he has heard the voice of my supplication,
because he has inclined his ear to me whenever I called upon him.
The cords of death entangled me;
the grip of the grave took hold of me;
I came to grief and sorrow.
Then I called upon the Name of the Lord:
‘O Lord, I pray you, save my life.’”

He answered his own question by saying,

“I will lift up the cup of salvation…
I will fulfill my vows…
O Lord, I am your servant…
I will offer you the sacrifice of thanksgiving…
I will fulfill my vows to the Lord.”

A quote you’ve probably heard is from a pamphlet on reform written by Leo Tolstoy, “Everyone thinks of changing the world, but no one thinks of changing himself.”

“A lady was out hitting all the local garage sales when she came across an old needlepoint picture that read, ‘Prayer Changes Lives.’” That is true, but perhaps a more accurate statement would be, “Prayer Changes You.”

We are still in the Easter Season, and that change that occurs in you through prayer is the work of the Resurrection. Don’t be afraid of the changes that come when you walk the road of prayer.

A prayer from that great Dominican theologian, St. Thomas Aquinas—Let us pray: “Grant us, O Lord our God, a mind to know you, a heart to seek you, wisdom to find you, conduct pleasing to you, faithful perseverance in waiting for you, and a hope of finally embracing you. Amen.”

Sermon: Celebrate Camp Marshall – “Encountering Jesus”

campmarshall-pics-picks-281-960x500_c
Sunrise at Camp Marshall

A telemarketer called a home one day and Little Johnny answered. In a small voice Johnny whispered, “Hello?” The telemarketer said, “Hello! What’s your name?” Still whispering, the voice said, “Johnny.” “How old are you, Johnny?” “I’m four.” “Good. Is your mother home?” “Yes, but she’s busy.” “Okay, is your daddy home?” “He’s busy too.” “I see, who else is there?” “The police.” “The police? May I speak with one of them?” “They’re busy.” “Any other grown-ups there?” “The firemen.” “May I speak with a fireman, please?” “They’re all busy.” “Johnny, all those people in your house, and I can’t talk with any of them? What are they doing?” With a little snicker and a bit too gleefully Johnny whispered, “Looking for me.”

I have shared with you in the past that I have been the chaplain for Grace Camp at Camp Marshall since it began. All the camps are special, but in my opinion this one is the best. It is a camp for third through eighth graders who have a parent incarcerated. The kids are generally between the ages of nine and thirteen and come in all shapes and sizes. As I think about them I recall some of the things we say about kids: there is always, “the children are our future,” but other thoughts include, “a child is someone who can wash their hands without getting the soap wet;” “the trouble with children is that when they are not being a lump in your throat they are being a pain in your neck;” “a child is someone who can’t understand why anyone would give away a perfectly good kitten;” and “every child would learn to write sooner if allowed to do their homework in wet cement.”

While at Grace Camp, I’ve learned a few other things about children. I’ve learned that a big white fuzzy dog can start a lot of conversations. I’ve learned twice as much gravy as you have potatoes on your plate makes playing with your food a lot more interesting. Heaven just might be a pocket full of perfect skipping stones that you have searched out all day, the only problem being that the weight of them makes it difficult to keep your pants up. Afternoon naps are only intermissions between opportunities to go swimming in the lake, which reminds me, 54 degree water is not cold to young children, but can possibly give an adult a heart attack. These are some things I’ve learned in my days of camp.

These kids have also learned a great deal in their short lives. One of the thirteen year old girls learned that you can be repeatedly raped between the ages of ten and thirteen by your stepfather and still like boys. One of the boys was able to learn firsthand the results of having your one year old baby brother thrown against a wall by one of mom’s many boyfriends. There was one girl who was ten, but at age four learned that if you can hold your breath long enough and have some really good luck, then you can survive while your father is trying to drown you in the bath tub. She also learned that you can still enjoy swimming in that cold water. There was another girl – nine years old – she never would tell her story, but while at camp she learned that she loved the song Amazing Grace, and every time she requested it, we would sing it with her.

Many of these children have also learned that if you need something, maybe just a bit of love, screaming and crying does not work, that would be for amateurs. Violence to others is often the most preferred method, but there is also running away and threats and not all of those threats are idle. One nine year-old child became so angry with one of his counselors that he swore he was going to cut his throat with a pair of scissors, but do it only hard enough so that he would be barely alive when the police arrived, so that he could tell the police that the counselor did it to him. I’m not going to go into the list of medicines that these children take: some to wake you up, some to keep you calm, anti-depressants might as well be M&M’s, and another pill at night to make you sleep. Some of the time those were obviously necessary, but at other times it seems they should be called “your getting on mommy’s nerves pills so take this and shut up.” On and on it goes.

All that, yet, we had one little boy – I think he was around ten showed up to camp. Very depressed. Failing in school. Spent a week at Grace Camp and his grandmother informed us that after he got home he couldn’t stop talking about it and how he was planning on going again the next summer. He spent that school year working hard and participating in track. Before the year was out, the walls in his room were filled with all the ribbons and trophies he had won. One boy started Grace Camp when he was in the third grade. That year he picked up a guitar for the first time. Each year he came and learned how to play a bit more. Got his own guitar. When he reached ninth grade he was ineligible to come back to Grace Camp as a camper, so we made it possible for him to come as an associate counselor. What did he do? He taught the younger children how to play guitar. Not every story is a success, but as I tell the staff each year, if we can make a difference for just one child, then we have done our jobs.

There is a piece lakefront property on Flathead Lake consisting of twenty-nine acres. On the property is a lodge, an arts and crafts building, some staff accommodations, and many small cabins with bunk beds. The sign as you enter the camp grounds reads, “Camp Marshall,” but this twenty-nine acres is not Camp Marshall. Camp Marshall is not a place, buildings, or even the amazing staff. Camp Marshall is an experience. An experience where young children and older youth encounter God.

In our Gospel reading today we heard of the two disciples on the road to Emmaus. From the reading we understand that they are disappointed. They had been with Jesus, but now they believe he is dead. They encounter a stranger on the road and they begin to tell him of all the troubles that have taken place in Jerusalem. The death of the Messiah. The death of Jesus. The death of hope, and now… now it is all gone. Yet, as evening drew near, they and the stranger stopped for the night. Before turning in they had their evening meal. “When he – the stranger – was at the table with them, he took bread, blessed and broke it, and gave it to them. Then their eyes were opened, and they recognized him – they recognized Jesus – and he vanished from their sight. They said to each other, ‘Were not our hearts burning within us while he was talking to us on the road, while he was opening the scriptures to us?’ That same hour they got up and returned to Jerusalem; and they found the eleven and their companions gathered together. They were saying, ‘The Lord has risen indeed, and he has appeared to Simon!’ Then they told what had happened on the road, and how he had been made known to them in the breaking of the bread.”

Today we celebrate the ministry of Camp Marshall. When we support it financially, we give so that salaries to staff can be paid. We give for the upkeep of the grounds. We give so that old mattresses can be replaced. We give so that many children – from all walks of life – can experience God in community and have the joy of being at camp. We give for many reasons, but ultimately, we give so that all of these children on their on road to Emmaus might encounter the Risen Lord and know Him. We give so that for just a few days each one of them might experience another way. The Way and the Love of God.

St. Luke’s, our church, needs your pledges and your gifts, so I’m not asking you to take from one in order to give to another; however, during the offertory, Janie is going to pass-the-hat for Camp Marshall and I’m asking that you consider giving a little more today. I’m not asking you to give to a place or the support of that place. I’m asking that you give to the one. The one child who, at Camp Marshall, will be given the opportunity – perhaps for the first time – to encounter God. To encounter Jesus.