Tag: Christianity

Posted on

Sermon: Epiphany Last RCL A – “Becoming”

Have you heard of the up and coming rock-n-roll star Larry Underwood? His rising single is Baby, Can You Dig Your Man.

“Bay-yay-yaby you can tell me if anyone can,
Baby, can you dig your man?
He’s a righteous man,
Tell me baby, can you dig your man?”

It gets stuck in your head once you’ve heard the tune, but it is also a fictional song from my favorite novel, The Stand, by—you guessed it!—Stephen King.

No spoilers here, but I can tell you that at the beginning of the book, Captain Trips, a souped-up version of the flu, kills about 98% of the world’s population. Larry and a woman named Rita Blackmoor are in New York City, and they decide it’s best to get out of the city, which has essentially become a morgue. Very uplifting story, I can tell you. Circumstances lead them to the Lincoln Tunnel, which will take them to New Jersey.

For an even more pleasant scene, the Lincoln Tunnel is a parking lot. So many had the same idea of escaping the city, but the tunnel got jammed, and people simply died in their cars, with no one to clean up the aftermath. Even so, Larry and Rita must get through. They set out. Their only source of light was Larry’s Bic lighter. Note to self: if it is the end of the world, don’t forget your flashlight.

“It was much blacker inside than [Larry] had imagined it would be. At first, the opening behind him cast dim white light ahead and he could see yet more cars, jammed in bumper to bumper (it must have been bad, dying in here, he thought, as claustrophobia wrapped its stealthy banana fingers lovingly around his head and began to first caress and then to squeeze his temples, it must have been really bad, it must have been… horrible).” Larry enters the tunnel, and we are told that as he “negotiated the first slow, banked curve, bearing gently to the right, the light grew dimmer until all he could see were muted flashes of chrome. After that the light simply ceased to exist at all.”

Further on, “The solid darkness provided the perfect theater screen on which the mind could play out its fantasies,” of all that was going on around him. However, they push on. Stumbling in darkness over all sorts of terrors—you really should read this one—then, after struggling for what seemed hours, “Rita stopped short. ‘What’s the matter?’ Larry asked. ‘Is there something in the way?’ ‘No. I can see, Larry! It’s the end of the tunnel!’ He blinked and realized that he could see, too. The glow was dim, and it had come so gradually that he hadn’t been aware of it until Rita had spoken. He could make out a faint shine on the tiles, and the pale blur of Rita’s face closer by.” They had made it through the blackness and the terror. Larry is so excited that he reports, “New Jersey never smelled so good.”

Every year, on the Sunday before Ash Wednesday, our Gospel reading is the account of the Transfiguration. Back in the day, when I really didn’t know what I was doing as a priest (I still don’t, but I’m much better at faking it… please don’t tell the Bishop), but before, I thought of this day as the Feast of the Transfiguration. However, one year in early August, I realized we were celebrating it again. We don’t do that. August 6th is the fixed day for the feast, so I got to wondering why we read about it today. The answer is two-part. The first part is because of what lies behind us—the events in the life of Jesus that are considered at the Epiphany and the season after, which today is the last.

The Epiphany, January 6th, is the revelation of Jesus to the Gentiles through the visitation of the wise men. In the season after the Epiphany, we continue to encounter the person of Jesus and who He is.

There is Jesus’ presentation and later teaching in the Temple when He was a young boy. This is followed by the Baptism of Jesus, when the Spirit descends, and God speaks, “This is my Son, whom I love; with Him I am well pleased.” Later comes the temptation in the wilderness and the first miracle at the wedding in Cana. We also have the Confession of Peter, “You are the Christ, the Son of the Living God.” All of these are revelations—revealings of who Jesus is. So the Transfiguration is another revealing moment, perhaps the most dramatic, for it shows Jesus in all his glory. Origen, writing in the third century, said, “He was transfigured before them. It is not that He then became what He was not before; rather, He showed to His disciples what He was, opening their eyes and giving sight to the blind.”

Up to that moment, the Jesus the disciples knew was walking around as though wearing camouflage. His true nature was hidden. At the Transfiguration, He took off the camouflage and revealed his true self. It was the greatest and most exact of the epiphanies, and it was what all the other epiphanies were leading up to. Like the disciples, we can now see Him transfigured, which helps us understand the second reason the Transfiguration occurs now. Luke’s Gospel helps us begin our understanding.

Very soon after the Transfiguration, Luke tells us, “The days drew near for [Jesus] to be taken up, he set his face to go to Jerusalem” (Luke 9.51). Following the Transfiguration, Jesus began His final journey to Jerusalem and the cross.

The Transfiguration, placed at this point in Jesus’s life and ministry, was intended to encourage the disciples, for the days ahead were about to turn very dark. St. John Chrysostom tells us that Jesus “brings them to the mountain and shows them His glory, that when they should see Him crucified, they might not be troubled.” In the Transfiguration, Jesus was saying to the disciples, “This is who I truly am,” but in order to accomplish the work the Father has set before me, I must first pass through the darkness, this tunnel where there is no light. Only then will I again be able to attain the glory I once had. What you disciples are about to witness will be scary, surrounded by death, but remember this moment. Remember this light and be encouraged.

For us today, liturgically, the Transfiguration, assigned to this Sunday, offers reassurance of Jesus’ ultimate victory over death. After all, we are about to walk that dark tunnel with him. We will see so many turn against him, betray Him, and abuse Him. We will watch as He is arrested, flogged, and crucified. We will witness His death and His being placed in the tomb. We know how the story ends, but if we didn’t, how awful all this would be. We would be like those first disciples, huddled in the upper room, afraid of everything and everyone. However, with the knowledge of the Transfiguration, we may be in the bowels of that dark tunnel, but we will have the residual glow of that moment on the mountain, which will give us hope. That is Jesus’ true nature, and no amount of darkness will overcome Him. We have hope; yet the liturgy of the church year points to something even greater. It is pointing to our very lives.

You see, the Transfiguration is not just revealing who Jesus is. It is also revealing who we are to become. St. Paul tells us, “We all, with unveiled face, beholding the glory of the Lord, are being transformed into the same image from one degree of glory to another” (2 Corinthians 3:18). The Church Fathers have understood this to mean that “Jesus was made man, that we might be made god.” Not the all-powerful divinity, like Jesus, but transformed into the Image of God. Yet, this is only possible if we are willing to walk through the same dark tunnel that Jesus walked before us. Jesus said, “If anyone would come after me, let him deny himself and take up his cross and follow me. For whoever would save his life will lose it, but whoever loses his life for my sake will find it” (Matthew 16:24-25). We take up our cross that we might be crucified with Christ, so that we might travel where He has led the way.

Larry Underwood had his Bic lighter to help guide him through the Lincoln Tunnel. What will we have? Answer: “The true light, which gives light to everyone” (John 1:9). We will have Jesus and the light He revealed to us at the Transfiguration. It is that light which will guide us and encourage us.

Think of it this way: the Transfiguration took place on Mount Tabor. The crucifixion took place at Golgotha, a hill outside Jerusalem. Connecting these two places is not a path of light but a tunnel of darkness. As with our friend Larry, that is a fearful place. It is a place of death, yet to reach the other side, we must pass through it. As we go, with the hope of the light of the Transfiguration, we pray, “Even though I walk through the valley of the shadow of death, I will fear no evil, for you are with me (Psalm 23:4).”

As we stand on the threshold of another Lent, another reminder of the path we all must eventually travel, look to the Transfigured Lord and see the glory of your future. I promise you, it is even better than New Jersey.

Let us pray: Loving Jesus, You were transfigured on the Mountain, showing Your Disciples as much of Your glory as they could hold. Let Your eternal light shine also upon us sinners, through the prayers of the Mother of God, O Giver of Light, glory to You. Amen.

Posted on

Sermon: Epiphany 5 RCL A – “Conform”

A fable passed down for generations tells of an elderly man traveling with a boy and a donkey. As they walked through a village, the man led the donkey, and the boy walked behind. The townspeople called the old man a fool for not riding, so to please them, he climbed onto the animal’s back. When they reached the next village, the people said the old man was cruel to let the child walk while he rode. So, to please them, he got off, set the boy on the animal’s back, and continued on his way. In the third village, people accused the child of being lazy for making the old man walk, and someone suggested they both ride. So the man climbed on, and they set off again. In the fourth village, the townspeople were indignant at the cruelty to the donkey because he was made to carry two people. The frustrated man was last seen carrying the donkey down the road.

In the 1950s, the Polish-American psychologist Solomon Asch conducted a series of conformity experiments. The tests were simple, but the results were profound. Since then, the tests have been replicated numerous times. What doesn’t change are the results.

The test was administered to college men and billed as a vision/eyesight test, but it was much more.

Asch created an image with three vertical lines of varying length and labeled them A, B, and C. He then brought in a group of individuals and asked which of the three lines was the longest. Simple enough, but there was a twist. If there were eight individuals in the room being tested, seven of them—known as confederates—were in on the experiment. The odd man out was the subject. The questioning would then begin. “Which of the three lines is the longest?” The confederates always answered first, and the subject last.

At first, the confederates would give the correct answer, but after a few rounds, they would all intentionally choose the wrong answer.

You’ve got lines A, B, and C. A is the longest, and everyone chooses A. All is well. Then you are shown a new set of lines in which C is the longest, but all seven confederates say B is the longest. When it’s the subject’s turn to answer, and he plainly sees that C is the longest, how will he answer? Will the subject be truthful, regardless of what everybody else has said, and choose C (the longest), or will he cave to social pressure and go along with the confederates’ choice of B? Remember, the subject thinks this is a vision test, so there’s no pressure to “get along.” Nothing high-stakes about the choice. Yet, of all the subjects tested, only about 25% never conformed, giving in to social pressure. 75% conformed at least some of the time, and 33% gave in to peer pressure 100% of the time, even though the answer was clearly wrong.

The big question then is “Why?” Asch concluded there were several factors—a desire to be accepted, fear of being different, and conflict avoidance. People would rather be wrong than be ostracized.

Because the experiment was conducted on college students, Asch concluded, “The tendency to conformity in our society is so strong that reasonably intelligent and well-meaning young people are willing to call white black. This is a matter of concern. It raises questions about our ways of education and about the values that guide our conduct.”

He made that statement about young people, but I would be willing to make a substantial wager that it applies to us all. True? I believe so. Ever go along with something you didn’t feel was right, but participate because everybody else was doing it? Yeah. Everybody nod your head.

Social conformity exerts great pressure on us all, leading us to conform to the person others expect us to be rather than the person we truly are. This is a good thing when it comes to taking a bath or brushing your teeth. However, in other situations, it can take a very bad turn. Consider what happened to the average German citizen during the 1930s and the rise of Nazism.

A week or so ago, I came across a quote but was unable to identify the author. I liked it enough to include it in my journal. It is on the New Age side of things, but bear with me. It reads, “You will never be free until you realize this. It was never about what they think. It was always about whether you listen to yourself. We spend so much of life chasing approval, fitting into shapes that were never ours, walking paths paved by other people‘s expectations. But have you noticed? The more you chase what pleases them, the further you drift from what fulfills you. The universe gave you a compass, not in your pocket but in your chest. Your intuition is the echo of the cosmos whispering through you. And yet, how often do we trust our fear more than we trust that quiet knowing? Do not fear walking alone. Do not fear growing alone. Because to stand in your own light is to remember the truth.”

It sounds like Asch. We chase approval, fit into shapes that are not our own, and follow paths that are not ours—we conform. We chase or believe in things that don’t fulfill us, and have nothing to do with who we want to become, yet we do it to get along. Mustn’t go against the grain. However, within us is a voice that speaks truth. A voice that will guide us along a path that will fulfill us and even transform us into the person we were created to be.

Today, we read from St. Paul’s first letter to the Corinthians. He said, “For what human being knows what is truly human except the human spirit that is within? So also no one comprehends what is truly God’s except the Spirit of God. Now we have received not the spirit of the world, but the Spirit that is from God, so that we may understand the gifts bestowed on us by God.”

Paul is saying that no one can truly know another person simply by looking at them or even by being in relationship with them. A part remains hidden, perhaps even from themselves. Since that is true, if we can’t even know another person, then knowing God is even less possible, unless—and there is the key—unless we have the Spirit of God within. Through the Spirit, God chooses to reveal Himself to His children. Still, we live in the world, and the spirit of the world can influence our lives. It is this spirit that wants us to conform, to chase approval, walk paths that are not our own, and turn from God. Therefore, in his letter to the Romans, Paul writes, “I appeal to you therefore, brothers, by the mercies of God, to present your bodies as a living sacrifice, holy and acceptable to God, which is your spiritual worship. Do not be conformed to this world, but be transformed by the renewal of your mind, that by testing you may discern what is the will of God, what is good and acceptable and perfect.” (Romans 12:1-2)

Paul implores us not to listen to the spirit of this world but to look to the Compass within our chest, our soul, and to listen to the whisperings of God’s Holy Spirit. Such actions may bring on the feelings Asch described in his experiment, primarily fear of being different and of being ostracized, but “Fear not,” Jesus says. “You will not have to walk alone, for I am with you.”

Jesus says, “Don’t be afraid to be different. Why? Because I created you to be different. I created you to be the salt of the Earth. I set you on a path not to be conformed to this dark world but to be the light of the world. Therefore, ‘let your light shine before others, so that they may see your good works and give glory to your Father in heaven.’”

Will such a life make a difference?

In his experiments, Asch introduced a variable. What if one of the confederates dissented and chose the truth? In almost every case, the subject, seeing an ally—someone they could stand with—chose the truth. The truth doesn’t need a majority, just company.

If you become the light, you will give others the courage to do the same. You may or may not be able to change the world around you, but by living out the truth, by shining the light of Christ, by not conforming, by not ending up carrying the stupid donkey, and ultimately by living according to the Spirit of God, you will fulfill the will of God in your life (which, by the way, is far more important than winning the battle).

The author of Proverbs writes,
“The way of the wicked is like deep darkness;
    they do not know over what they stumble.”
“But the path of the righteous is like the light of dawn,
    which shines brighter and brighter until full day.”
(Proverbs 4:19 & 18)

Walk the path of righteousness and be that light. It is why God, in His infinite wisdom, created you.

Let us pray (Hymnal 1982 #656 by John Keble):
Blest are the pure in heart,
for they shall see our God;
the secret of the Lord is theirs,
their soul is Christ’s abode.

The Lord, who left the heavens
our life and peace to bring,
to dwell in lowliness with us
our pattern and our King;

He to the lowly soul
will still himself impart and
for his dwelling and his throne
will choose the pure in heart.

Lord, we thy presence seek;
may ours this blessing be;
give us a pure and lowly heart,
a temple fit for thee.

Posted on

Sermon: Manche Masemola and Other Martyrs

Today, Thursday, and Friday, we celebrate three martyrs. Today, we remember Manche Masemola, an Anglican woman from South Africa who, in 1928, was put to death by her parents at age 15 for converting to Christianity and refusing to renounce her faith. She was unbaptized, but she declared she would be baptized in her own blood. Tomorrow is the Feast Day of St. Agatha, who, in 251 AD, was put to death at age 19 for refusing to renounce her faith and marry a Roman prefect. Shortly before her death, she prayed, “You Lord, who have created and guarded me from my childhood, and made me to act with manly strength, have taken from me the love of the passing world, who kept my body from contamination, who made me overcome the torments of the executioner, the iron, the fire, and the chains, who gave me in torment the virtue of patience! Please accept my spirit now, for it is already time that I should leave this world by your command and reach your mercy.” She is the patron saint of breast cancer patients, which points to some of the torture she endured. And, finally, Friday is the Feast Day of St. Paul Miki and his companions, who were missionaries in Japan in the 1500s and were put to death for proclaiming the Good News. Before he died, he said, “The only reason for my being killed is that I have taught the doctrine of Christ. I certainly did teach the doctrine of Christ. I thank God it is for this reason I die.”

Those are three of the estimated 70 million Christian martyrs since the time of Christ. Even today, 5,000 to 10,000 people are estimated to be martyred each year—people who died for the same cause as Manche, Agatha, and Paul Miki.

On her feast day, Saint Methodius of Sicily spoke of Agatha. The words he shared are true for Agatha and for all who have stood upon the solid rock of their faith in Christ Jesus. Methodius writes, “The woman who invites us to this banquet is both a wife and virgin. To use the analogy of Paul, she is the bride who has been betrothed to one husband, Christ. A true virgin, she wore the glow of pure conscience and the crimson of the Lamb’s blood for her cosmetics. Again and again she meditated on the death of her eager lover. For her, Christ’s death was recent, his blood was still moist. Her robe is the mark of her faithful witness to Christ. It bears the indelible marks of his crimson blood and the shining threads of her eloquence. She offers to all who come after her these treasures of her eloquent confession.

“Agatha, the name of our saint, means “good.” She was truly good, for she lived as a child of God. She was also given as the gift of God, the source of all goodness to her bridegroom, Christ, and to us. For she grants us a share in her goodness.

“Agatha, her goodness coincides with her name and way of life. She won a good name by her noble deeds, and by her name she points to the nobility of those deeds. Agatha, her mere name wins all men over to her company. She teaches them by her example to hasten with her to the true Good. God alone.”

My prayer is that none of us ever has to experience what these and so many others have gone through. My prayer is that if we do, we can stand as firmly in our faith as they did. My prayer is that we can look to their lives and their deaths and find the courage to live our faith in the smallest of details. As St. Josemaría Escrivá tells us, “‘Great’ holiness consists in carrying out the ‘little duties’ of each moment.” (The Way, #817)

Posted on

Sermon: Thomas Aquinas

G.K. Chesterton, in his biography of Thomas Aquinas, wrote, Aquinas “was called the Dumb Ox. He was the object, not merely of mockery, but of pity…[St. Albert the Great knew] that the dunce is not always a dunce.. his famous cry and prophecy [about Thomas] – “You can call him a Dumb Ox; I tell you this Dumb Ox shall bellow so loud that his bellowings will fill the world.”

Chesterton also says, Aquinas “would not be an Abbot; he would not be a Monk; he would not be a Prior or ruler in his own fraternity; he would not be a prominent or important Friar; he would be a Friar. It is as if Napoleon has insisted on remaining a private soldier all his life.”

Given the expanse of his mind, Thomas Aquinas could have done just about anything he chose. Instead, he chose to think deeply about his faith and then share with us what he learned. 

An excerpt from one of those writings—The cross exemplifies every virtue

“Why did the Son of God have to suffer for us? There was a great need, and it can be considered in a twofold way: in the first place, as a remedy for sin, and secondly, as an example of how to act.

“It is a remedy, for, in the face of all the evils which we incur on account of our sins, we have found relief through the passion of Christ. Yet, it is no less an example, for the passion of Christ completely suffices to fashion our lives. Whoever wishes to live perfectly should do nothing but disdain what Christ disdained on the cross and desire what he desired, for the cross exemplifies every virtue.

“If you seek the example of love: Greater love than this no man has, than to lay down his life for his friends. Such a man was Christ on the cross. And if he gave his life for us, then it should not be difficult to bear whatever hardships arise for his sake.

“If you seek patience, you will find no better example than the cross. Great patience occurs in two ways: either when one patiently suffers much, or when one suffers things which one is able to avoid and yet does not avoid. Christ endured much on the cross, and did so patiently, because when he suffered he did not threaten; he was led like a sheep to the slaughter and he did not open his mouth. Therefore Christ’s patience on the cross was great. In patience let us run for the prize set before us, looking upon Jesus, the author and perfecter of our faith who, for the joy set before him, bore his cross and despised the shame.

“If you seek an example of humility, look upon the crucified one, for God wished to be judged by Pontius Pilate and to die.

“If you seek an example of obedience, follow him who became obedient to the Father even unto death. For just as by the disobedience of one man, namely, Adam, many were made sinners, so by the obedience of one man, many were made righteous.

“If you seek an example of despising earthly things, follow him who is the King of kings and the Lord of lords, in whom are hidden all the treasures of wisdom and knowledge. Upon the cross he was stripped, mocked, spat upon, struck, crowned with thorns, and given only vinegar and gall to drink.

“Do not be attached, therefore, to clothing and riches, because they divided my garments among themselves. Nor to honors, for he experienced harsh words and scourgings. Nor to greatness of rank, for weaving a crown of thorns they placed it on my head. Nor to anything delightful, for in my thirst they gave me vinegar to drink.”

He wrote over 20,000 pages (some estimates say up to 100,000), and the way we think about your faith is directly related to those writings. His influence is beyond measure. Even so, on December 6, 1273, Aquinas had a deeply moving religious experience. He never wrote of it.“[E]verything he had written,” shared a friend, “seemed like straw to him by comparison with what he had seen and what had been revealed to him. He believed that he had at last clearly seen what he had devoted his life to figuring out and, by comparison, all he had written seemed pale and dry. Now that he could no longer write, he wanted to die.” He died four months later on March 7, 1274. Perhaps, one day, we’ll learn what he learned. 

Posted on

Sermon: Agnes

When I was 12 years old, my biggest concern was whether I was going fishing or hunting. It didn’t matter much to me. When our Saint for the day, Agnes, was 12, her biggest concern was avoiding being married off. She was a very beautiful girl and from a wealthy family. It sounds wrong to us, but 12 was about the right age for young girls to be married in the 300s, when Agnes was alive.

Agnes, however, had different plans. She said, “I am already promised to the Lord of the Universe. He is more splendid than the sun and the stars, and He has said He will never leave me!” “Jesus Christ is my only Spouse.” That didn’t go over with the many suitors, some of whom were much older, and one eventually accused her of being a Christian before the governor, which was illegal. At age 12, Agnes was beheaded for her faith. St. Abrose remembers her in his treatise On Virgins.

“Today is the birthday of a virgin; let us imitate her purity. It is the birthday of a martyr; let us offer ourselves in sacrifice. It is the birthday of Saint Agnes, who is said to have suffered martyrdom at the age of twelve. The cruelty that did not spare her youth shows all the more clearly the power of faith in finding one so young to bear it witness.

“There was little or no room in that small body for a wound. Though she could scarcely receive the blow, she could rise superior to it. Girls of her age cannot bear even their parents’ frowns and, pricked by a needle, weep as for a serious wound. Yet she shows no fear of the blood-stained hands of her executioners. She stands undaunted by heavy, clanking chains. She offers her whole body to be put to the sword by fierce soldiers. She is too young to know of death, yet is ready to face it. Dragged against her will to the altars, she stretches out her hands to the Lord in the midst of the flames, making the triumphant sign of Christ the victor on the altars of sacrilege. She puts her neck and hands in iron chains, but no chain can hold fast her tiny limbs.

“A new kind of martyrdom! Too young to be punished, yet old enough for a martyr’s crown; unfitted for the contest, yet effortless in victory, she shows herself a master in valor despite the handicap of youth. As a bride she would not be hastening to join her husband with the same joy she shows as a virgin on her way to punishment, crowned not with flowers but with holiness of life, adorned not with braided hair but with Christ himself.

“In the midst of tears, she sheds no tears herself. The crowds marvel at her recklessness in throwing away her life untasted, as if she had already lived life to the full. All are amazed that one not yet of legal age can give her testimony to God. So she succeeds in convincing others of her testimony about God, though her testimony in human affairs could not yet be accepted. What is beyond the power of nature, they argue, must come from its creator.

“What menaces there were from the executioner, to frighten her; what promises made, to win her over; what influential people desired her in marriage! She answered: “To hope that any other will please me does wrong to my Spouse. I will be his who first chose me for himself. Executioner, why do you delay? If eyes that I do not want can desire this body, then let it perish.” She stood still, she prayed, she offered her neck.

“You could see fear in the eyes of the executioner, as if he were the one condemned; his right hand trembled, his face grew pale as he saw the girl’s peril, while she had no fear for herself. One victim, but a twin martyrdom, to modesty and to religion; Agnes preserved her virginity, and gained a martyr’s crown.”

A Saint that demonstrates that God’s love and grace can extend to any, even the very young.

Posted on

Sermon: Wedding – Kyler and Sophie

The Gospel reading from the fifteenth chapter of St. John’s Gospel takes place at the Last Supper. There, Jesus says, “My command is this: Love one another as I have loved you.” When the disciples heard this, they might have been taken aback at first, but after a while, they may have come to the conclusion that they could do it. “I can minister to the sick, as Jesus did.” “I can help feed the hungry as He did.” “I can preach the Gospel.” “I can even be a servant to all.”

However, that was the fifteenth chapter; in the nineteenth chapter of John, the day after the Last Supper, Jesus radically redefined the meaning of the command to love one another as He loved us. Jesus demonstrated that His love extended far beyond ministering, serving, and preaching — it extended all the way to Golgotha and His death on the Cross. 

What makes this such a great challenge for us today is that this radical commandment of Jesus—love one another as I have loved you—has crossed the centuries to us gathered here today. At first, we might be tempted to interpret it as the disciples did—“I can be a good person.” “I can take care of those in need.” “I can feed the hungry.” But we know, Jesus, just as He did with the Apostles, has much more in mind.

However, we might still want to dilute it to make it more acceptable. Simpler. We might say, “I will love you as much as you love me,” or “I will care for you as much as you care for me.” The issue with this is that this kind of love is based on our own strength, with all the conditions we set. Done in our own strength, it might sound good, especially on days like today, but it can also turn sour rather quickly, because “I will love you as much as you love me” can also mean “I will be as angry with you as you are angry with me,” or “I will forgive you when you forgive me.” We know, this is not what Jesus intended.

No. Jesus said, “Love one another as I have loved you.” There are no addenda, footnotes, or appendices to this statement, which means we are called to love one another sacrificially—to the Cross. How can we do this? I’m not sure it’s even possible, but maybe we can learn a few things from those who have tried.

About twenty years ago, I had the blessed opportunity to officiate at the renewal of wedding vows for Ronny and Bunny, who had been married for fifty years. Several days before the service, I received a letter from their daughter, who had asked her mom, “How is it that two people can stay in love for so long?” Her mom replied, “We chose to.” Bunny went on to say, “Every morning when I get up, I choose to be in love with your dad. And because I love and respect him so much, I don’t get angry with him. I couldn’t imagine hurting someone I care so much for or even making the least bit angry or uncomfortable. Don’t hold grudges. Instead, tell him when he makes you upset. It is just as easy to put the toilet seat down as it is to pick up socks. Hugs are a great way to dispel anger. And most importantly, the advice that makes the most sense is simply to choose to be in love.” Before the renewal of vows, I had the opportunity to visit with Ronny and ask him the same thing. His advice was basically the same. “Choose to be in love.”

When Jesus said, “Love one another as I have loved you,” I believe this is at least a beginning of what He had in mind. It involves dying to self so that we all can have life. As Bishop Barron often says, to love someone is to “will the good of the other”—to set aside our own desires so the needs of others are fulfilled.

Therefore, before God and these witnesses, I charge you, Kyler and you, Sophie, in the Name of Christ’s one holy catholic and apostolic Church to love one another as Christ Jesus has loved you. To build a loving home that the Lord may bless, to live your lives to the fullest, but to always remember that it can only be done through Christ Jesus our Lord. Amen.

Posted on

Sermon: Dorothy Sayers

Dorothy Sayers is not one of those capital “S” saints, but she is on the Episcopal/Anglican Church calendar for her contributions to writing. 

Her father was an Anglican priest, so she knew the church arena well, and she had a talent for conveying the Christian message in ways that made it more understandable for the general public. One of these writings was the radio play The Man Born to be King.

In one scene, she has a family driving out to see this new prophet in the land, John Baptist. There’s quite a bit of interaction from the crowd, but I’ll mostly share with you the words of John.

JOHN BAPTIST: Men and women of Israel! Once more, once more I call you to repent. And quickly. For God’s Kingdom is coming as the Prophets foretold. Not in some distant future. Not a year or a week hence. Not tomorrow. But now… Are you ready for it? You know very well you are not. For years, you have been saying, “Some day, some day the tide will turn. Someday, someday Messiah will come, and all will be well with Israel.” But your hour is upon you-Messiah is at your very gate—and what will he find when he comes? I see a worldly priesthood, a worldly ruler, a worldly people—a nation of shopkeepers and petty bureaucrats, their hearts fixed on cash and credit, and deaf and blind to righteousness. Sackcloth and ashes! Sackcloth and ashes! The Kingdom is at hand, and you are not prepared. Now, now repent of your sins and the sins of the whole nation. Now let God wash away your guilt in the clear waters of Jordan. Wash and be clean, that you may be fit for the task that is laid upon you, for the great and terrible day of the Lord is at hand.

The Religous leaders show up. 

JOHN BAPTIST: Some of you, I see, are Pharisees. Religious men, keepers of the Law, patterns of respectable piety, what are you doing here? (with sudden violence) Hypocrites, humbugs, brood of vipers! Who warned you to flee from the vengeance to come?

CROWD (indignant murmurs): “Well, I never.. insolence. Upon my word,” etc. (mingled with) “That’s right! Give it to ‘em hot… confounded lot of prigs.”

JOHN BAPTIST: Yes, I know what you will say: “We need no repentance. We keep the Law. We are the privileged children of Abraham. God will look after us, whatever happens.” Don’t flatter yourselves. God doesn’t depend on you. He can find His children everywhere. He could raise them out of these desert stones, which are no harder than your hearts. You too will be lost if you don’t repent and do better. Messiah is coming like a woodman with his axe, and all the rotten trees, all the barren trees, will be cut down at the roots and thrown into the fire. All of them.

When the crowd asks what they must do to be saved, JOHN BAPTIST says,

Be generous. Do more than the Law demands. You, there, with the good coat—you don’t need a cloak as well. Give it to the naked beggar beside you. And you with the picnic basket, how about sharing it with some of these poor children! (his voice rising harshly again) Renounce the world—weep, wail, and beat your breasts—and await the Kingdom in fear and trembling.

When the religious leader asked who he was, JOHN BAPTIST says,

JOHN BAPTIST: I am the herald of God’s Kingdom. I baptise, but only with the water of repentance. There is a far greater man coming soon. I shan’t be worthy so much as to tie his shoe-laces. He will baptise you with spirit and with fire.

CROWD: Where is he? Show us the Messiah! Show us the Christ!

JOHN BAPTIST: Christ will come among you like a man thrashing corn. He will gather the grain and burn the chaff. There will be a great purging of Israel… Make ready to meet him. Draw near, confess your sins, and be baptised in Jordan. (Source)

When it first aired, the atheist got all bent out of shape because the BBC was promoting Christianity on the radio, and the conservative Christians got all bent out of shape because she hadn’t used the traditional King James Bible version. However, the general public loved it, with students being let out of school early to catch the latest installment. And, for added credibility, if needed, C.S. Lewis told Sayers that every year, he used the print version of the play for his Lenten Devotional. That’s good enough for me.

Posted on

Sermon: Advent 3 RCL A – “Yes”

When it comes to daily devotional books that you might read as part of a spiritual practice, we most often think of ones that are uplifting and joyful. Something to give a good start to the day. I’ve come across several that I quit pretty quickly, but some I get very involved with. Few are specific for priests, but there are a couple, and one that I discovered several months back is The Dignity and Duties of the Priest, by St. Alphonsus Liguori. 

In the first few pages, I thought it would be inspiring and uplifting. There was a quote by St. John Chrysostom that was setting the tone—“Priests should be so holy that all may look to them as models of sanctity; because God has placed them on earth that they may live like angels, and be luminaries and teachers of virtue to all others.” I read that and began to feel good about my calling, but then it took a turn. A couple of pages later—“In a word, [the priest] that is not holy is unworthy to approach the altar, because by the stains that he brings with him, he contaminates the sanctuary of God. Let him not approach the altar, because he has a blemish, and he must not defile my sanctuary.” On the next page, a quote from Saint Augustine further illumines this: “To the Lord is more pleasing the barking of dogs than the prayer of such priests.”  

It was such a wonderful book—and I mean that—but there were mornings when I would look at it and say, “You’ll get your turn. Give me a minute.” Then I would read and get smacked again—“At present, says the holy church, I am not persecuted by the pagans, for the tyrants have ceased, nor by the heretics, because there are no new heresies; but I am persecuted by the [priest], who by his scandals robs me of many souls.” For such a priest, Liguori tells us, “The end shall be, first, abandonment of God, and then the fire of hell.” 

I kept reading—it actually changed my understanding of the priesthood—but I kept wanting him to throw me a bone. Give me some sign of hope, because there were times I felt convinced I had no chance of heaven.

Now imagine you are Jewish and living during the time leading up to the birth of Jesus. You attend synagogue every Sabbath. You understand the teachings of the Torah and sincerely want to follow them, but you find that every turn, you stumble over one aspect of the Law or another. The only way to enter God’s Kingdom is if you are without sin, but no sooner have you made the appropriate sacrifices at the Temple for the forgiveness of sins, you fall into another pit. You want to be holy, but there seems to be no hope.

Now, imagine you’re living in the small city of Nazareth. One night, after a long, hard day, you’re making your way home. As you walk, you recall all the times you’ve failed God, and you understand the consequences of those failures. Yet, until you can return to the Temple again to make the necessary sacrifices, your salvation remains in question. In your fear and frustration, you stop along the way and lean against a wall just to have a moment of quiet. Then, you see a strange light begin to shine out of the window of the house you’re leaning against. Just as you’re about to move on, you hear the sweetest voice begin to speak, and it stops you in your tracks. You have no choice but to listen.

“Greetings, O favored one, the Lord is with you!” There’s a brief pause, then you hear, “Do not be afraid, Mary, for you have found favor with God. And behold, you will conceive in your womb and bear a son, and you shall call his name Jesus. He will be great and will be called the Son of the Most High. And the Lord God will give to him the throne of his father David, and he will reign over the house of Jacob forever, and of his kingdom there will be no end.”

Another pause, then you hear a young woman’s voice, “How will this be, since I am a virgin?”

The response comes immediately: “The Holy Spirit will come upon you, and the power of the Most High will overshadow you; therefore, the child to be born will be called holy—the Son of God. And behold, your relative Elizabeth in her old age has also conceived a son, and this is the sixth month with her who was called barren. For nothing will be impossible with God.”

Imagine you’re listening outside the window as all this happens. You realize that it is an angel of the Lord speaking to the girl. What he offers is not only salvation for the girl, but for the whole world—yourself included. The angel is offering the hope you are so desperately seeking. You know that through the Son of God, whom the angel is speaking about, you will receive forgiveness of sin, you will be given the freedom to serve and worship God without fear, and that you will be set free from the sting of death. In that moment, you understand all of this, but you also realize that everything depends on one thing—the young woman’s response.

St. Bernard of Clairvaux wrote in a sermon about that moment—a moment when all of creation held its breath, waiting for Mary to speak: “You have heard, O Virgin, that you will conceive and bear a son; you have heard that it will not be by man but by the Holy Spirit. The angel awaits an answer; it is time for him to return to God who sent him. We too are waiting, O Lady, for your word of compassion; the sentence of condemnation weighs heavily upon us…. Tearful Adam with his sorrowing family begs this of you, O loving Virgin, in their exile from Paradise. Abraham begs it, David begs it. All the other holy patriarchs, your ancestors, ask it of you, as they dwell in the country of the shadow of death. This is what the whole earth waits for.”—Mary, what is your answer? On one side is condemnation and death, and on the other is the forgiveness of sins and life eternal.

As I read Liguori’s book, I kept asking, “Is there any hope?” And for you, standing outside the window, listening to the angel’s words, you’ve asked the same question: “Is there any hope?” Yes, there is. The greatest of all hope. Why? Because “Mary said: Behold the handmaid of the Lord; be it done to me according to thy word.” Mary said yes, and Hope Incarnate, the very Word of God, the Son of God, Christ Jesus the Lord, was conceived in the Virgin’s womb.

There is often confusion about why the Blessed Virgin Mary is held in such high esteem, but the answer lies in those few words of hers, for all of salvation—ours, the world’s, all of creation—hinged on her response.

That great Archbishop of Canterbury from the 11th century, St. Anselm, said, “To Mary God gave his only-begotten Son, whom he loved as himself. Through Mary, God made himself a Son, not different but the same, by nature Son of God and Son of Mary. The whole universe was created by God, and God was born of Mary. God created all things, and Mary gave birth to God. The God who made all things gave himself form through Mary, and thus he made his own creation. He who could create all things from nothing would not remake his ruined creation without Mary.”

If I could accomplish one thing today, it would be to increase your devotion to the Blessed Virgin Mary. Our salvation is through Christ Jesus alone—no one comes to the Father except through Him—however, it was through Mary and her yes that Christ took on our flesh and, through that same flesh, was able to give us hope. As I’ve told you before, this hope we possess is not mere wishful thinking. Our hope in Christ Jesus is an unshakable knowledge and expectation of what the Father has promised all along. What is that promise? We read it in the:

“He has shown the strength of his arm,
he has scattered the proud in their conceit.

He has cast down the mighty from their thrones,
and has lifted up the lowly.

He has filled the hungry with good things,
and the rich he has sent away empty.

He has come to the help of his servant Israel,
for he has remembered his promise of mercy,

The promise he made to our fathers,
to Abraham and his children for ever.”

The Father has promised that we will be with Him in His Kingdom, where there will be no end, and it all started with Mary’s “Yes.”

Mary’s life is devoted to guiding us to her Son, our Savior, Jesus Christ. Offer your devotion to her. Respect her as Queen and mother, and through her intercessions, you will be drawn deeper into your relationship with the One True God.

Let us pray: Hail, holy Queen, Mother of mercy, hail, our life, our sweetness and our hope. To thee do we cry, poor banished children of Eve: to thee do we send up our sighs, mourning and weeping in this vale of tears. Turn then, most gracious Advocate, thine eyes of mercy toward us, and after this our exile, show unto us the blessed fruit of thy womb, Jesus, O merciful, O loving, O sweet Virgin Mary! Amen.

Pray for us, O Holy Mother of God, that we may be made worthy of the promises of Christ.

Posted on

Sermon: Advent 2 RCL A – “Prophet’s Call”

The American Film Institute has several “Top 100” lists: 100 best movies, 100 best musicals, 100 best heroes and villains, and so on. They also have the “100 top movie quotes.” Way down in the 80s, we have lines like, “Yo, Adrian,” and “My Precious.” Moving up into the 40s, there is “Shane. Shane. Come back,” and “Stella! Hey, Stella!” Then breaking into the top ten, there are “Go ahead, make my day,” and “I’m gonna make him an offer he can’t refuse.” Number one on the list, you’ve got to love Rhett Butler—“Frankly, my dear, I don’t give a….” However, the one I’m thinking of today comes in at number ten, spoken by Travis Bickle, played by Robert De Niro, in Taxi Driver. The line: “You talkin’ to me? You talkin’ to me!?” (Source)

In our Gospel reading, when John the Baptist confronts the Pharisees and Sadducees, I can picture them glancing at each other, then at John, and in their best Robert De Niro impression, asking, “You talkin’ to me?!” And then John firing back with number forty-four on the AFI list, “I see dead people.” Okay. Enough of that. 

As we know, John’s criticism didn’t stop with the religious leaders. He was an equal-opportunity rebuker, and later, he would criticize Herod for marrying his brother’s sister, which landed him in jail and eventually led to his beheading. Yet for the prophets, including John the Baptist, they were almost always upsetting someone and finding themselves in danger.

In the Acts of the Apostles, the first deacon was Stephen. He said to the religious leaders, “You stiff-necked people, uncircumcised in heart and ears, you always resist the Holy Spirit. As your fathers did, so do you. Which of the prophets did your fathers not persecute? And they killed those who announced beforehand the coming of the Righteous One.” (Acts 7:51-52) They then proceeded to stone him to death.

Despite the dangers of the job, the prophet’s role is to stir up the people and point out their errors, hoping they will return to God. In fact, they are responsible for the souls of the people before God. Speaking to Ezekiel, the Lord said, “So you, son of man, I have made a watchman for the house of Israel. Whenever you hear a word from my mouth, you shall give them warning from me. If I say to the wicked, O wicked one, you shall surely die, and you do not speak to warn the wicked to turn from his way, that wicked person shall die in his iniquity, but his blood I will require at your hand. But if you warn the wicked to turn from his way, and he does not turn from his way, that person shall die in his iniquity, but you will have delivered your soul.” (Ezekiel 33:7-9)

Prophet: a dangerous job before the people and before God, yet God calls those He chooses. The Prophet Jeremiah said, “The Lord put out his hand and touched my mouth. And the Lord said to me,
‘Behold, I have put my words in your mouth.
See, I have set you this day over nations and over kingdoms,
to pluck up and to break down,
to destroy and to overthrow,
to build and to plant.’”
(Jeremiah 1:9-10)

The Lord chooses and sends His prophets to speak His words, not their own. Knowing this, you might think they—dare I say, “We”?—would respond accordingly, but it was said, “The Lord, the God of their fathers, sent persistently to them by his messengers, because he had compassion on his people and on his dwelling place. But they kept mocking the messengers of God, despising his words, and scoffing at his prophets, until the wrath of the Lord rose against his people, until there was no remedy.” (2 Chronicles 36:15-16)

The same was true with John the Baptist. The people heard what was said, but they did not respond according to the will of God. Instead, they became angry with these messengers and persecuted them, often putting them to death. Thank goodness we are not like them. We accept criticism and correction very well. When someone offers Godly corrections to us, we don’t get angry. No, sir. We might get even, but we don’t get angry! Right?

Let me ask you this: you hear John the Baptist crying out, “Repent, for the kingdom of heaven has come near.” How do you respond? The human thing to do is to look at everyone around you and say, “Darn tooting! Y’all need to repent! Get right with the Lord!” The whole time, thinking John the Baptist couldn’t possibly be talking to you. Or what about this: Christian groups love to quote this one from 2nd Chronicles: “If my people who are called by my name humble themselves, and pray and seek my face and turn from their wicked ways, then I will hear from heaven and will forgive their sin and heal their land.” (2 Chronicles 7:15) What’s the first thing to go through your head? “If those left-wingers or the fascist right (I too am an equal opportunity rebuker) would just learn to pray and follow Jesus, then this whole thing could be sorted out overnight!” Can I get an “Amen”? Why do we think this way? Isn’t it obvious? This call to turn from wicked ways is about them, and has nothing to do with me! 

However, the prophet confronts us and says, “Oh, yes, it is. It is all about you. You are the one who needs to get right with God.” Like everyone else, we don’t much like hearing it, but we must be willing to listen to the words of John the Baptist—“Repent, for the kingdom of heaven has come near.”—and allow those words to be spoken to us personally and as the Church. We must let God correct us so we are not the ones provoking His wrath. Through this process of correction, we are allowing him to perfect us. As the Lord told the church in Laodicea, “Those whom I love, I reprove and discipline, so be zealous and repent.” (Revelation 3:19)

How can we let the prophets’ words speak to us and correct us? There is a powerful phrase from Martin Luther: “The Cross tests everything.”  

If we test our thoughts, actions, and deeds the same way the Pharisees and Sadducees evaluated theirs, we respond like they did—“You talking to me?” However, if we test those same thoughts, actions, and deeds by the Cross, we may discover a different outcome. It might not be what we want to hear, but it will be God’s truth.

I wonder, if we are willing and brave enough to look closely, which part of ourselves, our lives, our being would we hesitate to put to the test of the Cross? I suspect there are aspects of all our lives that are much safer tucked away in their own personal niches, their own special places of worship within our souls, even illuminated with one of those little votive candles—areas that are far too cherished by the Great “I” to be put to such a test. Yet, if we did, if we nailed those silly notions to that most sacred tree, the Cross, well, they would likely scream out in protest and blasphemy, just like the wicked thief did who was crucified with Jesus. But in the end, we would be set free from those things that bind us.

The prophets deliver messages to a world that is broken, but their messages are also for us. Jesus says, “He who has ears, let him hear.” (Matthew 13:9) I pray that if you hear in your soul John the Baptist calling you to repentance, don’t be like those who become proud and angry. Instead, submit to the call of repentance and accept the forgiveness of sins; for as St. John tells us, “If we confess our sins, [God] is faithful and just to forgive us our sins and to cleanse us from all unrighteousness.” (1 John 1:9)

Let us pray: 

O God,
You raised up St. John the Baptist
to prepare a perfect person for Christ.
We call upon St. John’s intercession
to properly prepare us with a true
sense of repentance to receive Your
grace and salvation.
Make us faithful to Truth and justice,
as You did Your servant,
John the Baptist, herald of Your Son’s
birth and death. Lord, may You increase
Your life within us.
Amen.

Blog at WordPress.com.