Sermons – Page 23 – Candle in a Cave

25 July 202426 July 2024

Sermon: Proper 12 RCL B – “The Boat”

The report states that on Lake Isabella, in California, a couple were new to sailing. I’ve done a little sailing in the past and know that it requires a bit of instruction before you get out there on your own; however, with only a few hours, the couple purchased themselves a brand new 22-foot sailboat, invited friends, and headed out. Nothing went right. No matter how hard they tried, they couldn’t get the boat going. It was very sluggish in almost every maneuver, no matter how much wind was blowing or power they applied through the inboard motor. After about an hour of trying to make it go, they put into a nearby marina, thinking someone there could tell them what was wrong. A thorough topside check revealed everything was in perfect working condition. So, one of the marina guys jumped in the water to check underneath to see if perhaps the keel was not properly deployed or damaged. He came up choking on water, he was laughing so hard. Under the boat, still strapped securely in place, was the boat trailer! There was no problem with the boat. It was all operator error.

This is reportedly an urban legend, but a fella in Oregon says it really happened. The only difference, he didn’t have to get in the water. He could see the trailer’s license plate sticking up.

My friend St. Josemaría Escrivá wrote, “I never talk politics. I do not approve of committed Christians in the world forming a political-religious movement. That would be madness, even if it were motivated by a desire to spread the spirit of Christ in all the activities of men.” (Christ is Passing By, #153)

I happen to agree with that 100%. After almost a decade of preaching in this church, you may have noticed that I don’t fly anyone’s flag. If we were to fly a flag in this sanctuary, the only thing it would say is “Sinners in the hands of a Loving God,” because once you strip away all the rest, that is all that remains. As the Church and a Christian people, that is what we should be most concerned about. So today, I’m not planning on breaking my rule, but I would like to address how we engage in that realm of politics and what I believe the role of Christianity and the Church should be. If you all walk away unhappy with what I say, then I’ll feel like I did my job.

It begins by understanding truth. Is there such a thing as an ultimate truth? Yes. I’m sure some of you cross your fingers at specific points, but we speak what we believe as the ultimate truth when we confess our faith in the Creeds—“We believe in one God, the Father, the Almighty….” However, for many, the ultimate truth does not end there. We have what we believe are ultimate truths about everything from the abhorrent abomination of mint chocolate ice cream to questions of sexuality, end-of-life issues (euthanasia, assisted suicide, aging), immigration and refugees, the war in Ukraine, Israel, or Africa, etc.

The point is that we have the truth of our Creed, and then we have these other truths, which are often opinions or personal truths. This then leads to a great deal of the current strife we experience—if it is true for me, whether you agree with it or not, then it must unequivocally be true for you. If you disagree with me, which in many cases is the opinion or personal truth of the majority, you are a terrible person. When you say, “I’m going to remain silent,” well, then you are an evil person. This is also where Christianity comes in because Christians love this—someone will haul out the quote from Dietrich Bonhoeffer (even though he never said it): “Silence in the face of evil is itself evil: God will not hold us guiltless. Not to speak is to speak. Not to act is to act.” Therefore, if I speak an opinion or personal truth and you either a) disagree or b) do not stand up in support of my personal truth, then you’re going to hell. I say abortion is evil. You say that not supporting women’s rights is evil. Some choose to remain silent, so we both say they are evil. Ultimately, by calling someone evil, we are saying that God is on our side and we are the righteous. It is this arrogance that leads to heresies like the one we see on the rise today—Christian nationalism.

One of the great contemporary Anglican theologians, N.T. Wright states, “Christian nationalism is impoverished as it seeks a kingdom without a cross. It pursues a victory without mercy. It acclaims God’s love of power rather than the power of God’s love.” He then references our Gospel reading for today when he writes, “We must remember that Jesus refused those who wanted to ‘make him king’ by force just as much as he refused to become king by calling upon ‘twelve legions of angels.’ Jesus needs no army, arms, or armoured cavalry to bring about the kingdom of God. As such, we should resist Christian nationalism as giving a Christian facade to nakedly political, ethnocentric and impious ventures.”

Someone or some group begins to believe that they know the absolute truth, so they demand that this truth be not only believed by everyone but legislated and imposed on everyone. To make their case even more potent, they break the Second Commandment by taking the Lord’s Name in vain, claiming God is on their side.

In the end, if we continue on this course, we will successfully destroy the nation and, worse, the Church. It is the hard lesson the German Lutherans learned as the Nazis began to rise to power—Christianity and government do not go together. It is why Jesus fled when they tried to make Him king. As the state is on the rise, it will make certain concessions to the Church to gain support; however, once the state has full power, it will expect the Church to make concessions to it, ultimately bringing the Church to a point where it will either compromise the Faith or be persecuted by the state they helped to build. You may be thinking, “Father John, you’ve been reading too many dystopian novels.” Maybe, but that’s not where this line of thought originates. It is coming from history. When the Church gets into bed with the state, it is always the Church that ends up getting short-sheeted.

Enough of that. What’s the point? If this is a problem, then what is the solution?

The short version of a popular quote, generally attributed to G.K Chesterton, “We are all in the same boat.” The long version of that quote is, “We are all in the same boat in a stormy sea, and we owe each other a terrible loyalty.” However, today, it is popular to say, “We are all in the same storm but not the same boat.” It is then explained that some are in a little dingy without a paddle, others are on super yachts, and others ride around in aircraft carriers. At first, this appears to be a valid point, but it is also a lie. We are all in the same boat, but we’ve forgotten what Chesterton said, “We owe each other a terrible loyalty.” There is nothing wrong with the boat we are in, but someone forgot to detach the trailer. Our boat is good, but operator error is wreaking havoc, and we are the operator.

Whether in the Church or society, it is true (not opinion!), “The eye cannot say to the hand, ‘I don’t need you!’ And the head cannot say to the feet, ‘I don’t need you!’” (1 Corinthians 12:21) Our boat is fine, but so many seem to be under the impression that they’re the only ones in it.

The storm on the rough waters has always been interpreted as life, and the boat has always represented the Church and our faith. The fantastic thing about that boat is that it has always accommodated and made room for everyone, including those who aren’t even Christian. Why? Because this boat is not of our making. It is of God’s making, and there is not a single person—not one—that our God desires to perish. Every person we allow in is a way of allowing Jesus in. You might not like them, you may disagree with everything they say, you may not want anything to do with them, but let them in the boat. Let Jesus in the boat. They are a child of God and you owe them a terrible loyalty.

When the disciples saw Jesus walking on the water, they were terrified. Jesus said to them, “It is I; do not be afraid.” Some who walk up to the boat may be so different from us that we become afraid, but Jesus says the same thing to us, “Do not be afraid. Let them on the boat and we will all get safely to the other side.”

Let us pray: Lord Jesus, Son of God, our brother and our savior, we give you glory. Protect your Church and make us one. Send your Spirit to guide us and to lead us back to unity and love. Lord Jesus, we praise your holy name forever. Amen.

24 July 2024

Sermon: Mary Magdalene

*Judith with the Head of Holophernes*, by Cristofano Allori, 1613

The Book of Judith can be found in the Apocrypha, which means, according to Article 6 of the 39 Articles, “The Church doth read for example of life and instruction of manners; but yet doth it not apply them to establish any doctrine.”

The book begins, “It was the twelfth year of Nebuchadnezzar who reigned over the Assyrians in the great city of Nineveh,” which rabbinical scholars state is equivalent to saying, “A long time ago in a galaxy far, far away….” In other words, it is historical fiction but a great read.

Israel is under attack from the Assyrians in the north. On their way to Jerusalem, the Assyrians conquer everyone in their path, finally coming up against the Jewish city of Bethulia.

The general of the Assyrian army, Holofernes, is all for immediately marching in and conquering it. Still, the Edomites, who are with him, convince him to lay siege instead by cutting off the water supply. They do, and they wait.

After thirty-five days, the people of Bethulia are ready to surrender, but the mayor convinces them to wait five more days, saying that if God did not rescue them after 40 days, he would surrender.

It is then that Judith goes into action. She plans to save her people by whatever means necessary, and the plan requires her to get safely into the Assyrian camp. She will need to lie to do this, so she prays that she can lie well. We heard part of it today, including the words, “King of all your creation, hear my prayer! Make my deceitful words bring wound and bruise on those who have planned cruel things against your covenant.”

She is very beautiful, so to accentuate that beauty, she dresses seductively. Then, leaving the city with her maidservant, she allows herself to be taken captive. Because of her beauty, they do not harm her, and when she lies, saying she has information on how to defeat the Israelites, she is taken to Holofernes. Beautiful woman encounters lustful general. Care to guess what the general is thinking? Yahtzee!

Judith’s plan works, but she keeps the general’s desire at bay for several days. Eventually, she declares that she will give in to his wishes. He is so excited by the prospect that he celebrates. In fact, he celebrates so much with liquor that he passes out. Scripture picks up: “With that, she went up to the bedpost by Holofernes’ head and took down his scimitar; coming closer to the bed, she caught him by the hair and said, ‘Make me strong today, Lord God of Israel!’ Twice she struck at his neck with all her might and cut off his head.” Then, after escaping through the enemy camps, she returned to the city. She said to the people, “Praise God! Praise him! Praise the God who has not withdrawn his mercy from the House of Israel but has shattered our enemies by my hand tonight!” She then had them place the head of the general on the city gate, which struck fear into the hearts of the Assyrians, which led to great chaos. The Israelites used the chaos, attacked, and drove the Assyrians from their land. I think Judith would have made a good Marine.

Interestingly, this story is tied to the feast of St. Mary Magdalene, which we celebrate today. Why? Because they are both declaring a victory. Judith says, “Praise God! Praise him! Praise the God who has not withdrawn his mercy from the House of Israel but has shattered our enemies.” She is declaring salvation from an earthly enemy. Mary Magdalene says, “I have seen the Lord.” She declares salvation for us all—our salvation over sin and death. In essence, Mary is saying, “Praise God! Praise Him! Praise the God who I have seen, who has conquered death, once and for all, and brought salvation to all God’s children.”

With her, we say, “Praise God for our salvation through Christ Jesus.”

18 July 2024

Sermon: Proper 11 RCL B – “Come Away with Me”

Little Johnny got himself a drum for his birthday. It was one like the drummer boy in the infantry might have carried into battle, and Johnny loved his drum. He banged on the drum at home, and even worse; he would go up and down the neighborhood streets making all kinds of racket. No amount of coaxing would get him to stop, and it was for lack of trying.

One person told Johnny that he would if he continued to make so much noise, perforate his eardrums. This reasoning was too advanced for Johnny, who was neither a scientist nor a scholar.

A second person told Johnny that playing the drum was a special activity and should be carried out only on rare occasions. A third person offered the neighbors earplugs; a fourth gave Johnny a book; a fifth gave him meditation exercises to make him placid and docile. Nothing worked. Johnny banged away on his drum.

One day, Johnny’s grandpa came to town and wondered what all of the ruckus was about. He surveyed the situation, then went out to the garage. When he came back, he had a hammer and a chisel. He set them on the table in front of Johnny. As he turned to walk away, he said, “I wonder what’s on the inside of that drum?”

Grandpa was nominated for the Nobel Peace Prize.

You are familiar with the story of Elijah, but for a refresher… Elijah showed the strength of the Lord and put to shame the 450 priests of Baal. When the people saw this, they had those priests put to death. When Jezebel, the wife of King Ahab, heard this, she became furious and sent word to Elijah, essentially saying, “I’m coming for you.” Fearing for his life, Elijah ran. Scripture says he “went a day’s journey into the wilderness and came and sat down under a broom tree. And he asked that he might die, saying, ‘It is enough; now, O Lord, take away my life, for I am no better than my fathers.’” (1 Kings 19:4)

Elijah worked tirelessly to convince and convert the people and the king to cease their worship of Baal and follow God. He had performed miracles. He had preached. For his efforts, he received a death sentence. He had done all that he knew to do and was tired, so he said to God, “I’m done. I don’t care anymore. Kill me and let me rest.”

The drum of Elijah’s life had been pounding and pounding. He had no peace, which drove him to the point of not caring. Not caring for his own life and not really caring anymore about what God had called him to.

We are told that when Elijah reached this point, he had just quit, lay down under a tree, and gone to sleep. After a while, an angel of the Lord came to him, woke him up, and gave him something to eat. Then Elijah slept a bit more. And after another while, the angel of the Lord came to him again, fixed a meal, and woke Elijah, saying, “Arise and eat, for the journey is too great for you.” Elijah did and then continued on his journey to Mt. Horeb, where he would encounter God in the still, small voice. There’s a funny meme that’s made its way around the internet. It reads, “This is your gentle reminder that one time in the Bible, Elijah was like, ‘God, I’m so mad! I want to die!’ So God said, ‘Here’s some food. Why don’t you have a nap?’ So Elijah slept, ate, and decided things weren’t so bad.” The conclusion, “Never underestimate the spiritual power of a nap and a snack.”

The angel of the Lord said to Elijah, “Arise and eat, for the journey is too great for you.” Through the angel, the messenger, the Lord said, “All that you’ve been through really is too much. I understand that, but I need you to continue in this work, so for a time, quiet the drum of your life and rest for a minute.”

Last week, we spoke about desiring God above all things and how God makes Himself available to us when we do. The Lord says, “You will seek me and find me when you seek me with all your heart.” (Jeremiah 29:13) The Psalmist writes, “The Lord is near to all who call on him, to all who call on him in truth.” (Psalm 145:18) However, there are times in our lives when the drum is beating so quickly and so loudly that we say, “I desire you Lord, but I don’t have the time to seek you. The banging of the drum of my life is so “loud” that I can’t shout above all the racket to call on You.” Like Elijah, the journey is too much for us, and we may reach a point where we love God, but we just can’t find the energy to care.

Thomas Merton writes, “We live in a state of constant semi-attention to the sound of voices, music, traffic, or the generalized noise of what goes on all the time around us. This keeps us immersed in a flood of racket and words… Resigned and indifferent, we share semiconsciously in the mindless mind of Muzak and radio commercial which pass for ‘reality.’”

The beat of the drum becomes so loud that it drives out everything else and makes us indifferent to many things, including God. This is the “demon of acedia, [defined as] the restless spiritual boredom and disgust with existence that would lure one from prayer into ultimately dissatisfying distractions… and eventually away from God.” (The New Ressourcement, “Thomas Aquinas, the ‘Nones,’ and the ‘Dones’”)

When the beat of the drum, the Muzak, life, the journey becomes too much, the acedia sets in, and we shut down and may even shut off our connection to God. When it happened to Elijah, God said, “Here, have a cookie. Take a nap. Find some silence and rest for a bit. You’ll feel better and then be able to continue.” He did, and it worked. Jesus did the same thing with His disciples after they had been going strong.

We do not know how long they were gone, but prior to our Gospel reading today, we know that Jesus sent the disciples out, two-by-two, and “they went out and proclaimed that people should repent. And they cast out many demons and anointed with oil many who were sick and healed them.” (Mark 6:12-13) Today’s Gospel begins with their return from this mission trip, and Jesus says to them, “‘Come away to a deserted place all by yourselves and rest a while.’ For many were coming and going, and they had no leisure even to eat. And they went away in the boat to a deserted place by themselves.”

The Lord knew how loudly the drum had been beating in the disciples’ ears. He knew they were exhausted, so instead of allowing them to reach the used-up condition of Elijah, He said to them, “Come away to a quiet place with me. Let’s have a cookie, maybe take a nap, and ‘hang out’ for a while.” As with Elijah, who encountered God in the stillness of the mountain, the disciples were also able to have an encounter with Jesus in the stillness of that place. Sure, the crowds eventually find them, and they all have to go back to work, but for a time, like in the beginning, they were allowed to walk with God in the Garden—to be with one another and enjoy each other’s company and fellowship. In doing so, God was able to heal their weary bodies and souls.

When was the last time you just ‘hung out’ with God? When was the last time you went away to a quiet place and rested in Him? Jesus says, “Come to me, all who labor and are heavy laden, and I will give you rest.” (Matthew 11:28) This rest is a gift offered to us today—the gift of healing, renewal, and refreshment. Give yourself permission to stop. Grab a hammer and a chisel and go to work on that drum. Have a cookie, lie down in the green pasture beside the still waters, take a nap, and spend time being with God. By doing so, He will revive your soul. Like Elijah and the disciples, you can be renewed and then continue with the work He has set before you.

Edwina Gateley is a speaker and spiritual writer. She wrote the poem, Let Your God Love You. It makes for a beautiful prayer.

Let us pray:

Be silent.
Be still.
Alone.
Empty
Before your God.
Say nothing.
Ask nothing.
Be silent.
Be still.
Let your God look upon you.
That is all.
God knows.
God understands.
God loves you
With an enormous love,
And only wants
To look upon you
With that love.
Quiet.
Still.
Be.

Let your God—
Love you.

(Psalms of a Laywoman, p.59)

11 July 202411 July 2024

Sermon: Proper 15 RCL B – “Desires”

There was a frog that absolutely knew his destiny was to turn into a handsome young prince. But for confirmation, he decided to visit a fortuneteller. The fortuneteller brought the frog in and gazed into her crystal ball. She said, “Oh, I see something. You are going to meet a beautiful young woman.”

The frog gets very antsy, “Yes, I knew it. I’m going to become a prince.”

The fortuneteller continues, “From the moment she sets eyes on you, she will have an insatiable desire to know all about you. She will be compelled to get close to you—you’ll fascinate her.”

The frog is very excited. It is everything he has ever desired. He asks, “Where am I? At a party? A restaurant? A palace?”

The fortuneteller gazes even deeper into her crystal ball, then, looking up, answers, “No, Biology class.”

The things we desire. Author Jackson Brown, Jr. said, “I’ve learned that if you give a pig and a boy everything they want, you’ll get a good pig and a bad boy.” (Live and Learn and Pass it On) There’s a good bit of wisdom in that. Wisdom that Herod could have benefited from.

Today’s Gospel reading is one of the few in our lectionary that does not include the words of Jesus. Instead, we have an incident from the life of Herod and his dealings with John the Baptist.

John the Baptist had condemned Herod for marrying his brother’s wife, Herodias. Was John correct in this condemnation? Yes. From the Law of Moses, “If a man takes his brother’s wife, it is impurity.” Herod may not have minded so much, but Herodias, his wife, took it personally and held a grudge against John. So, when the opportunity arose, it was probably she who convinced Herod to arrest John.

One day, while John is in prison, Herod throws himself a great birthday party and invites all his little minions to tell him how great he is. To impress them, we are told that he asked his “daughter Herodias” to come in and dance. This is a case of Daryl, his brother Daryl, and their brother Daryl. Herod’s wife is Herodias, and his stepdaughter is Princess Herodias, also known as Salome. Salome comes in and dances. Herod is so impressed with the dance that he makes an outlandish offer to the girl, “Ask me for whatever you wish, and I will give it. Whatever you ask me, I will give you, even half of my kingdom.” Salome is a child and has no idea what to ask for, so she runs to Momma and asks her. Having her grudge against John the Baptist, Momma asked for John’s head, probably because she feared her husband would eventually release John because he liked him. Having made the outlandish offer to the girl in front of all those guests, Herod had to make good on his promise to give her whatever she asked or lose face. Bottom line: John was beheaded.

There’s much we can learn from this, but one of my questions was, why did Herod promise up to half his kingdom to Salome? The answer, or at least part of it, is desire. The girl was young and beautiful, and the dance was provocative. Herod saw something he desired, and that desire drove him to lust for the girl, make outlandish promises, experience pride in his unwillingness to reverse course, go against his conscience, and ultimately to even greater sin in ordering the death of John. All of that because of desire.

There is a healthy desire for something. Such a desire leads to motivation, imagination, hope, and more. But so often, the things we desire are either of no consequence in the larger picture or, like with Herod, sinful.

Think of something you desire or want that falls outside the healthy category. Sometimes, the object of our desire is so elusive or outside the realm of possibility we know we will never be able to obtain it—perfect example: Scarlett Johansson. Never going to happen. You know it, and I know it, and if she knew I even existed, she would know it, but what if I didn’t? What if I became one of those weird, obsessive stalkers? What would that lead to other than a lengthy prison sentence? I would covet what others could have, and in that, I would become disappointed, angry, and frustrated. My actions would probably resemble something of Herod’s or the frog pinned down in a biology class.

At other times, we have the means to obtain those things we desire. Lucky you. However, how many times have you desired something in an unhealthy way, actually ended up getting it, but then being less than 100% happy with it, even disappointed? Sometimes, that’s a bit like reading a good book and hearing they’re making a movie out of the book. You get all excited, await the release date, watch the previews with anticipation, and then… eh. In other cases, when you finally obtain the object of your desire, you ask, “Now what?” “What is there to look forward to?” “What am I supposed to do?” “Is this all there is?” In those cases, instead of being happy, we start wanting something else, and the cycle repeats itself time and time again.

In all of these cases, what did it cost you? Time? Energy? Money? Joy? Peace? Happiness? What did it cost the people around you? Did you even consider them? Was it worth it? In seeking it out, how did you sin? Who did you hurt or neglect? How many blessings did you overlook or ignore because you were so singularly focused on this one desire? At that stage, perhaps we didn’t order anyone’s death, but we are no better than Herod, who desired a dancing girl.

So, again, think of something you desire, even those healthy desires, and replace it. Replace it with God. What if your desire for God was as great as your desire for things of this world? What if you were one of those weird obsessive stalkers, but the object of your obsession, of your desire, is God? Is that an unreasonable or unobtainable desire? No. The Lord says, “You will seek me and find me when you seek me with all your heart.” (Jeremiah 29:13) The Psalmist writes, “The Lord is near to all who call on him, to all who call on him in truth.” (Psalm 145:18) Once you have come into the presence of God will you say, “Now what? Is this all there is?” No.

“‘Oh, the depth of the riches and wisdom and knowledge of God! How unsearchable are his judgments and how inscrutable his ways!

‘For who has known the mind of the Lord,
or who has been his counselor?’

‘Or who has given a gift to him
that he might be repaid?’

For from him and through him and to him are all things.’” (Romans 11:33-36)

The knowledge, wisdom, love, and person of God and His Son Jesus Christ are inexhaustible. You will never delve the depths of God. There is always more, but unlike desiring more of this world, when you desire God, it never gets old or frustrating or boring. It only becomes richer and more exciting.

St. Augustine wrote his autobiography, Confessions, around the year 400. In the first chapter, he states, “Thou hast formed us for Thyself, and our hearts are restless till they find rest in Thee.” Then he asks, “Oh! how shall I find rest in Thee? Who will send Thee into my heart to inebriate it, so that I may forget my woes, and embrace Thee my only good?”

Like the things of this world, desiring God will cost you time and energy, but as Augustine says, God is the only one—the only desire—that will give you rest, where peace and joy are in such measure that the cup of your soul is overflowing. It might mean that I don’t end up on a date with Scarlett Johansson, but hopefully, I won’t end up splayed out with my hands and feet pinned down in some biology class, either.

King David wrote, “Whom have I in heaven but you? And there is nothing on earth that I desire besides you.” (Psalm 73:25) What of all the rest? Allow God to work these things out according to His good purposes, for as Jesus tells us, “Seek first—desire first—the kingdom of God and his righteousness, and all these things will be added to you.” (Matthew 6:33)

Let us pray: Father in heaven, our hearts desire the warmth of your love, and our minds are searching for the light of your Word. Increase our longing for Christ our Savior and give us the strength to grow in love, that the dawn of his coming may find us rejoicing in his presence and welcoming the light of his truth. We ask this in the name of Jesus the Lord. Amen.

10 July 202410 July 2024

Sermon: Benedict of Nursia

When I think of CEOs—Chief Executive Officers—of major corporations, I often think of men and women with a single focus, which all boils down to dollars. Perhaps that is why they are in the positions they hold, because it only takes one or two bad quarters, and the CEO is looking for another job that may or may not come with an office on the top floor. My guess is that many CEOs are singularly focused, but I suspect the really successful ones have found a balance in their lives.

Currently, Coca-Cola Enterprises is a company worth about $271 billion. Who knew a little red can was worth so much, but they are involved in far more than fizzy sodas. From 1986-1991, Brian Dyson was the CEO. Although not worth as much then as today, it was still a powerhouse. In 1996, Brian was invited to Georgia Tech to deliver the commencement address. Perhaps they were expecting him to speak on that singular drive for the golden ring, but instead, they got a lesson in leading a balanced life. Brian said:

“Imagine life as a game in which you are juggling some five balls in the air. You name them – work, family, health, friends, and spirit – and you are keeping all of these in the air. You will soon understand that work is a rubber ball. If you drop it, it will bounce back. But the other four balls – family, health, friends, and spirit – are made of glass. If you drop one of these, they will be irrevocably scuffed, marked, nicked, damaged, or even shattered. They will never be the same. You must understand that and strive for balance in your life.”

Benedict of Nursia wrote his rule, what we now know as the Rule of St. Benedict, in the 6th century. Towards the end of the prologue, Benedict writes:

Brothers and sisters, we have asked the Lord
who is to dwell in His tent,
and we have heard His commands
to anyone who would dwell there;
it remains for us to fulfill those duties.
Therefore we must prepare our hearts and our bodies
to do battle under the holy obedience of His commands;
and let us ask God
that He be pleased to give us the help of His grace
for anything which our nature finds hardly possible.
And if we want to escape the pains of hell
and attain life everlasting,
then, while there is still time,
while we are still in the body
and are able to fulfill all these things
by the light of this life,
we must hasten to do now
what will profit us for eternity.
And so we are going to establish
a school for the service of the Lord.

To accomplish this life, the religious who lived within the walls of the school or monastery were to work toward a life of balance between prayer, work, study, and renewal or rest. Whether aware of it or not, this is the type of life that Brian Davis was trying to describe to that graduating class—a life of balance.

Considering our own lives, I suspect the rubber ball—that which we can occasionally allow to “drop”—is different for each of us. Unfortunately, whatever it may be, that aspect of our life is likely something that we view as one of our most dear “possessions,” for a possession is not only understood as a thing but also something we can control, like a job or even a hobby. This is why Jesus said, “None of you can become my disciple if you do not give up all your possessions”? Those things we possess—things we have or control—often end up possessing us. And, like the demons that possessed the sick, these possessions drive us from God and the other aspects of our lives. Therefore, if some part of your life possesses you, find ways to let it go for a time so that different parts of your life are not neglected.

15 June 2024

Sermon: for Andrew Allen

On Sunday, June 2nd, I was sitting at home in my comfy clothes with a tasty cup of coffee, and watching the service here at St. Matthew’s on Facebook live. Father Jim preached a fine sermon. As is our way, this was then followed by the Creed, the prayers, the confession, and the seventh-inning stretch—also known as the peace.

I watched and smiled as I saw you all greeting one another, imagining the pew hopping and all. Then, at the bottom right corner of the screen, in rolled Andrew, sitting in his wheelchair. He was all smiles. Elizabeth greeted him, then there was this steady stream of you all coming up and giving Andrew the Peace. Afterward, he rolled back out of view from the camera. The whole time I watched, it never once crossed my mind that this would be the last time I would see him. I suspect, for those who saw him that day, you never thought it would be the last time you would see him, either.

Today, we heard the words of the Psalmist, as he speaks to the Lord,

“My frame was not hidden from you
when I was made in the secret place,
when I was woven together in the depths of the earth.

Your eyes saw my unformed body;
all the days ordained for me were written in your book
before one of them came to be.”

All the days ordained for me were written in your book, including the very last.

Just as we did not consider that it might be the last day for Andrew, we also do our very best not to consider our own last day. It is something we fight desperately against. However, Andrew was in a rather unique position. Like Job, who spent days considering the ways of God, Andrew also—in his trials—had the opportunity to consider the ways of God. Like any of us, he did not come to fully understand, but he did give it a great deal of thought. At some point, he sat down and put some of those thoughts to verse in a poem—A Word to the Lord.

Master of beauty, craftsman of the snowflake,
inimitable contriver,
endower of the Earth so gorgeous and different from the boring Moon,
thank you for such as it is my gift.

I have made up a poem to you
containing with deep feeling everything that most matters now.
“According to thy will,” the thing begins.
It took me off and on nearly a week.
It does not aim at eloquence.

You have come to my rescue again and again
in my impassable, sometimes despairing years.
You have allowed my brilliant and beautiful friends to destroy themselves,
and I am still here, severely damaged, but functioning.

Unknowable, as I am unknown to a guinea pig,
how can I “love” you?
I only as far as gratitude and awe
confidently and absolutely go.

I have no idea whether we live again.
It doesn’t seem likely
from either a scientific or philosophical point of view,
but certainly, all things are possible to you,
and I believe in the resurrection-appearances to Peter and to Paul
as I believe I sit here in this green-blue chair.
Only that may have been a special case
to establish their initiatory faith.

Whatever end you may have for me, accept my amazement.
May I stand until death forever at attention
for your least instruction or enlightenment.
I even feel sure you will assist me again,
Master of insight and beauty.

Yes. Andrew had considered his last day. In the end, he knew that he would not be able to understand it all, so instead of entrusting his life to his own means and understanding, he handed all things over to God. With Jesus, Andrew said, “Father, into your hands I commit my spirit!”

Perhaps we never will consider our own last day, but as long as we do the same—as long as we commit our spirit and our bodies to the loving hands of Jesus—then on our last day, Jesus will bring us into our Father’s house, into that place that has been prepared for us.

Today, we mourn the loss of Andrew. Today, we also rejoice for Andrew, for he has been resurrected to eternal life. A life that is available to all who commit their bodies and souls to Jesus.

7 May 2024

Sorry…

For some reason, WordPress keeps reposting the same post (Oslo 3) and sending emails. Trying to get that sorted out.

26 April 202426 April 2024

Travel: Ireland / Rock of Cashel

The picture below is not mine, but is Devil’s Bit Mountain. The Devil’s bit is that gap in the middle.

Legend has it that Saint Patrick vanquished the devil from a cave. The devil became so infuriated that he took a bite out of the mountain. When he did, he broke a tooth. Being in pain, he spat out the mountain and his tooth. The site of the Rock of Cashel (about 22 miles south of Devil’s Bit Mountain) is the bit of the mountain and the devil’s broken tooth that was spat out. Originally the Rock of Cashel was a castle, but was later donated to the church by someone seeking favor. From there, it was transformed into a great community. It now lays in ruin, but you get an idea of what it once was.

From the website (Source):

Set on a dramatic outcrop of limestone in the Golden Vale, The Rock of Cashel, iconic in its historic significance, possesses the most impressive cluster of medieval buildings in Ireland. Among the monuments to be found there is a round tower, a high cross, a Romanesque chapel, a Gothic cathedral, an abbey, the Hall of the Vicars Choral and a fifteenth-century Tower House.

Originally the seat of the kings of Munster, according to legend St. Patrick himself came here to convert King Aenghus to Christianity (note: this occurred in the year 432 a.d.) Brian Boru was crowned High King at Cashel in 978 and made it his capital.

In 1101 the site was granted to the church and Cashel swiftly rose to prominence as one of the most significant centres of ecclesiastical power in the country.

Apparently, she also gave considerable money.

As with all cities and castles, it was built on a hill to give a commanding view of the surrounding lands.

Cormac’s Chapel dates to the 11th century. Pictured below is the restored chapel. In the process of the restoration, beautiful frescos were discovered beneath the centuries of dirt and whitewash. Although no longer fully intact, the second image is what it is believed to have originally looked like.

After such a hard day of walking and looking, what better place to stop than a traditional Irish pub and have a very tasty Irish coffee.

I hear that the weather has been absolutely remarkable and it was again today, although a bit blustery. The foot is doing well and did not give me any grief. A very good day. Next Wednesday, I travel again. Where will I land this time?

19 April 202419 April 2024

Camino to Ireland

Today has been a day of travel. I went from Los Arcos to Logroño. My bus was late so I missed my second bus to Madrid. There was another one at 12:45 PM and I got that one. Four hours later I arrived in Madrid. I went and found a new suitcase because I had been carrying my possessions in a bag that I found in the back room of the hotel. I gave away my hiking shoes in Los Arcos because the hikers I had were murder on my foot. The walking I did in my sandals hurt like the dickens at the beginning, but settled in after a bit. I somehow suspect that a little bit later tonight I will regret that walking. I have found some new shoes! Skechers. There were several other brands, but these are recognized. Soft on the bottom, and more importantly, soft on the top.

I have stayed in some very nice places the last several nights. However, the hotel I’m staying at in Madrid is a paradise. I’m sitting down, waiting on my octopus to be delivered for my supper. I’m thinking it’s going to be delicious although you who have issues with my mackrel during the week may not find it so appetizing.

I continue to think about many things. We really don’t change. We are who we are and we fight the battles. It doesn’t matter where you are, your demons will follow you. If you pray that those demons might release you and they remain, does that mean that you are a complete loss and destined for level nine? Or does that mean that Saint Paul heard correctly, “My grace is sufficient for thee.” Do we continue to fight against the demons? I look at the person that I am, and I wonder, is this really who God wants me to be? I can’t imagine the person that I am is satisfying to Him. We desire to be more but… all that remains is who we are…. hold that thought, supper has arrived…

I absolutely complained to the management. It was a terrible supper. The baby octopus was two days too old. Horrible. I ate it so that I would not embarrass the chef. For those of you who know that I eat mackerel out of a can, please know that this was even better, and if I could get it in a can, I would be eating it every day! Just for the record.

I see that I have mentioned this earlier, so I am just rambling now… Before I arrived at my hotel, I purchased a new suitcase and a new pair of sneakers. My foot is very appreciative of the new sneakers. The suitcase actually contains everything after the great purge. I got rid of my backpack and many of the items that I needed for the long walk. However, I was left with a small day pack, and it was bursting at the seams. It made it this far, but I think it had just about met its maker.

When I walked into the luggage store and the shoe store, they both looked at me as though I did not belong. That is something worth preaching on. However, when they realized that I could actually pay… do you remember that scene from Pretty Woman, apparently they did… they helped me out.

I have been rambling all day long. My apologies. Not great writing. However, I’ve been struggling from one place to the next and I’m just about to the place where I can stop. I need a haircut. I need a shower. I need somebody to trim my eyebrows (I can’t be that shaggy English guy!) I need about a 12 hour nap. Who doesn’t? We go too hard. We must learn to find peace and rest…………

I do not believe that we know how to breathe. I think we try so hard to prove to the world and to ourselves… What?… Something.… That we are… Important? Have relevance? Deserve to be heard?…

… Maybe we just want the world to know that we exist or existed? Maybe we are all the good thief who cries out in all desperation, “Remember me.” …… I’m talking to myself now…..

Wait! I forgot about my white crane this morning. She/he was sitting on their nest at the top of the bell tower in Los Arcos. A beautiful bird, and so very peaceful to watch. So high up that she/he did not care that we were down below observing them.

If you do not hear from me in the next six months, start searching for my body in this area of Ireland. I’ll be headed there tomorrow.

Sleep well. know that God loves you.

My scars hurt.

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