A short message from our church Youtube channel.
Louise at Sixteen

I’m always early. Always have been. Not entirely sure why, but it comes with a couple of perks, especially when traveling through airports. The best seat at the gate, no rushing about, and an outlet should you need to charge a phone. It also gives you the opportunity to watch everyone else running about.
Today, I watched folks jockeying for positions in lines so that they could get through security faster, chatting up airline desk attendants attempting to score an upgrade, and the occasional grouch, who no matter the situation, is going to find that one thing. And then there was… well, I don’t know her name, but she looked like a Louise, so Louise it is.
Louise was at least seventy, she appeared to have difficulties with balance–her gait was almost a stumble at every step–hair gray, and a bit overweight, but who am I to talk about that one. I watched Louise and I watched all the other travelers around me. What struck me about Louise is that, unlike everyone else, Louise wasn’t catching a flight this morning. Louise was cleaning. Going behind all of us, wiping up our spills, picking up our trash, wiping our fingerprints off the windows, mopping floors that we had tracked up, etc. As I watched her, I wondered if anybody else actually saw her (the fact that I did does not make me special, it was just me doing the people watching thing). What I wondered about Louise: I wondered what she was like at sixteen.
I saw a young girl in a pastel dress, with white socks (a bit of lace around the top), and shiny black shoes. I saw a girl trying to be a woman with her hair pulled back, a bit of color on her cheeks, and a smile to break the boys’ hearts. I saw a future unfolding and then I wondered again: when she was sixteen, did she see herself at seventy cleaning up after me as I passed through some random airport? Don’t get me wrong, there is nothing wrong with a custodial job. Had one myself for three years before going off to seminary. It is honest “clean” work, but I just wondered about Louise at sixteen. Is this how she saw life working out for her? I doubt it. Would she like to be boarding one of the hundreds of planes she sees departing everyday? Taking some exotic trip? Getting away from it all if for only a few days? I’m certain of it.
I saw a young girl in a pastel dress. She pushed her cleaning cart through an “Employees Only” door and disappeared. That young girl disappeared. I wonder if she thinks the same thing.
I lived…

I lived where the sky met the horizon
I died where they tide pulled to the depths
I saw you standing in the delta by the sea
ย ย ย ย ย ย I live where my feet touch the sand
Whisper
I really should just go to bed. Ramble. Ramble. When the sun shines.

The Imitation of Christ Project: Bk. 3, Ch. 28

STRENGTH AGAINST SLANDER
THE VOICE OF CHRIST
MY CHILD, do not take it to heart if some people think badly of you and say unpleasant things about you. You ought to think worse things of yourself and to believe that no one is weaker than yourself. Moreover, if you walk in the spirit you will pay little heed to fleeting words. It is no small prudence to remain silent in evil times, to turn inwardly to Me, and not to be disturbed by human opinions. Do not let your peace depend on the words of men. Their thinking well or badly of you does not make you different from what you are. Where are true peace and glory? Are they not in Me? He who neither cares to please men nor fears to displease them will enjoy great peace, for all unrest and distraction of the senses arise out of disorderly love and vain fear.
The Imitation of Christ Project: Book 3, Chapter 27

SELF-LOVE IS THE GREATEST HINDRANCE TO THE HIGHEST GOOD
THE VOICE OF CHRIST
MY CHILD, you should give all for all, and in no way belong to yourself. You must know that self-love is more harmful to you than anything else in the world. In proportion to the love and affection you have for a thing, it will cling to you more or less. If your love is pure, simple, and well ordered, you will not be a slave to anything. Do not covet what you may not have. Do not possess anything that can hinder you or rob you of freedom.
It is strange that you do not commit yourself to Me with your whole heart, together with all that you can desire or possess. Why are you consumed with foolish sorrow? Why are you wearied with unnecessary care? Be resigned to My will and you will suffer no loss.
If you seek this or that, if you wish to be in this place or that place, to have more ease and pleasure, you will never rest or be free from care, for some defect is found in everything and everywhere someone will vex you. To obtain and multiply earthly goods, then, will not help you, but to despise them and root them out of your heart will aid. This, understand, is true not only of money and wealth, but also of ambition for honor and desire for empty praise, all of which will pass away with this world.
The place matters little if the spirit of fervor is not there; nor will peace be lasting if it is sought from the outside; if your heart has no true foundation, that is, if you are not founded in Me, you may change, but you will not better yourself. For when occasion arises and is accepted, you will find that from which you fled and worse.
Blackness

Blackness folds
Lightning cries
Rain dies
Sun reigns… again
The Imitation of Christ Project: Bk. 3, Ch. 26

THE EXCELLENCE OF A FREE MIND, GAINED THROUGH PRAYER RATHER THAN BY STUDY
THE DISCIPLE
IT IS the mark of a perfect man, Lord, never to let his mind relax in attention to heavenly things, and to pass through many cares as though he had none; not as an indolent man does, but having by the certain prerogative of a free mind no disorderly affection for any created being.
Keep me, I beg You, most merciful God, from the cares of this life, lest I be too much entangled in them. Keep me from many necessities of the body, lest I be ensnared by pleasure. Keep me from all darkness of mind, lest I be broken by troubles and overcome. I do not ask deliverance from those things which worldly vanity desires so eagerly, but from those miseries which, by the common curse of humankind, oppress the soul of Your servant in punishment and keep him from entering into the liberty of spirit as often as he would.
My God, Sweetness beyond words, make bitter all the carnal comfort that draws me from love of the eternal and lures me to its evil self by the sight of some delightful good in the present. Let it not overcome me, my God. Let not flesh and blood conquer me. Let not the world and its brief glory deceive me, nor the devil trip me by his craftiness. Give me courage to resist, patience to endure, and constancy to persevere. Give me the soothing unction of Your spirit rather than all the consolations of the world, and in place of carnal love, infuse into me the love of Your name.
Behold, eating, drinking, clothing, and other necessities that sustain the body are burdensome to the fervent soul. Grant me the grace to use such comforts temperately and not to become entangled in too great a desire for them. It is not lawful to cast them aside completely, for nature must be sustained, but Your holy law forbids us to demand superfluous things and things that are simply for pleasure, else the flesh would rebel against the spirit. In these matters, I beg, let Your hand guide and direct me, so that I may not overstep the law in any way.
The Imitation of Christ Project: Bk. 3, Ch. 25

THE BASIS OF FIRM PEACE OF HEART AND TRUE PROGRESS
THE VOICE OF CHRIST
MY CHILD, I have said: “Peace I leave with you, My peace I give unto you: not as the world giveth, do I give unto you.”[34]
All men desire peace but all do not care for the things that go to make true peace. My peace is with the humble and meek of heart: your peace will be in much patience. If you hear Me and follow My voice, you will be able to enjoy much peace.
THE DISCIPLE
What, then, shall I do, Lord?
THE VOICE OF CHRIST
Watch yourself in all things, in what you do and what you say. Direct your every intention toward pleasing Me alone, and desire nothing outside of Me. Do not be rash in judging the deeds and words of others, and do not entangle yourself in affairs that are not your own. Thus, it will come about that you will be disturbed little and seldom.
Yet, never to experience any disturbance or to suffer any hurt in heart or body does not belong to this present life, but rather to the state of eternal rest. Do not think, therefore, that you have found true peace if you feel no depression, or that all is well because you suffer no opposition. Do not think that all is perfect if everything happens just as you wish. And do not imagine yourself great or consider yourself especially beloved if you are filled with great devotion and sweetness. For the true lover of virtue is not known by these things, nor do the progress and perfection of a man consist in them.
