A doctor was lecturing on the subject of nutrition. He said, “What we put into our stomachs is enough to have killed most of us sitting here, years ago. Red meat is terrible. Soft drinks eat away at your stomach lining. Chinese cooking is loaded with MSG. High-fat diets can be very risky. But there’s one thing that’s more dangerous than all of these, and we’ve all eaten it, or will eat it. Would anyone like to guess what food causes the most grief and suffering for years after eating it?” After a few seconds of silence, a small, hunched 80-year-old man in the front row raised his hand timidly and said: “Wedding cake.”
Today’s service is a combination of Halloween—which was originally known as All Saints Eve—All Saints Day and All Souls Day. Just to make it interesting, we’ve also decided to throw in a wedding. Remember that song from Sesame Street: “One of these things is not like the other….” Well, it may seem like it, but as it turns out, these events are all closely related. Let’s start with the wedding.
Since we are combining the wedding with our Sunday service, we’re doing things just a bit differently, but during the normal wedding liturgy, the bride and groom would stand down here. While here the bride and groom give and receive consent from one another, agreeing to be husband and wife. They also receive the consent and assurances of the congregation that they will be supported in their life together. It is also the time when they hear the reading of the word and a teaching or sermon, expanding on their life together. This first part then, which takes place down here, is about their common life and ours and instruction. Once this portion of the liturgy is completed, the bride and groom take a step up.
It is here that they make their vows to one another. Vows that bind them together as one. Here we also have the giving and the receiving of rings: a symbol of those vows they have taken. A symbol, not only to one another, but to the world. A symbol that states, I have given myself to another and no other. Next, it is here that the couple also receives the blessing of the Church and the pronouncement that they are now husband and wife (but Nick, you don’t get to kiss her yet!), because these vows are followed by a time of prayer for the life together, and then we make the final progression forward to the altar.
At the altar, the bride and groom, now truly husband and wife, through the office of the priest, receive the blessing of God.
There is the work of the people, there is the blessing of the church, and here is the blessing of God. And the entire ceremony is not only a progression of two lives being joined together as one, but of two lives being joined together as one and bound together by Christ Jesus. As husband and wife, they are joined together in a pilgrimage that is designed to draw them ever nearer to God.
How are All Souls Day and All Saints Day so closely related to a wedding: because following the wedding, we celebrate the Holy Eucharist, which is truly the wedding banquet and representative of the wedding banquet to come. Today in our lesson from Revelation, we heard St. John say, “And I saw the holy city, the new Jerusalem, coming down out of heaven from God, prepared as a bride adorned for her husband.” And a few chapters earlier John also used the imagery of the wedding:
“Hallelujah! For the Lord our God the Almighty reigns.
Let us rejoice and exult and give him the glory, for the marriage of the Lamb has come, and his Bride has made herself ready;
it was granted her to clothe herself with fine linen, bright and pure”—
for the fine linen is the righteous deeds of the saints.
And the angel said to me, “Write this: Blessed are those who are invited to the marriage supper of the Lamb.”
Today, we the Church and all the souls and all the saints are the bride and Christ Jesus is the groom. All the souls and all the saints are the ones who have already washed their robes in the blood of the lamb and have entered into the banquet hall and it is they that we celebrate today for their great works and examples of righteousness that they provide for us. As they await our arrival to the feast, they do not simply mingle about, but are actively engage in prayer and intercession on our behalf. Through this wedding today, we are provided a vision of our future glory in that New Jerusalem, where we, with all the other souls and all the other saints enter the Kingdom that has been prepared for us from the foundation of the world.
As we celebrate all these great events today, it may at first seem that one is not like the other, but as it turns out, the wedding is at the heart of them all.
Let us pray: O God, you have so consecrated the covenant of marriage that in it is represented the spiritual unity between Christ and his Church: send forth therefore your word and your Spirit into our souls, that we might all be conformed into your image and be made holy and righteous in your sight, that we may be found worthy to enter the banquet you have prepared for all those who love you. Amen.